Indigenousness and the Politics of Spirituality

Sabina Magliocco, Anthropology News April 2005, American Anthropological Association

The commodification of indigenous spirituality is based on Romanticism’s construction of indigenes as more authentic, closer to nature and the sacred than Westerners; but it grew out of popular fascination with indigenous spirituality, fueled partly by ethnography and its imitators. By the 1980s a growing popular literature on New Age mysticism was emerging, drawing many concepts from Romantic notions of indigenous spirituality.

The commodification of spirituality led to outrage on the part of many indigenous peoples that white “wannabees” were playing at being Indian and appropriating their spiritual traditions. Some Native American groups decreed that only members of their own tribes would be permitted to practice certain traditions. Another possibility that appealed to some indigenous groups was to copyright their spiritual practices through the World Intellectual Property Organization (WIPO).

The idea that the right to spiritual practice is determined by blood violates everything we know about the constructed nature of race, ethnicity and culture. As anthropologists, we cannot turn our backs on our most fundamental assumptions, even to protect indigenous groups whose spiritual traditions have been fetishized. Taken to its logical extreme, it leads directly to essentialization and racism. >> continue

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Anthropology News April 2005 - Overview