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Earth Hour – The first globalized ritual?

Candlelight Dinner
Earth Hour in Perth
Earth Hour Warrior

I have to confess I have an ambivalent relation to initiatives like the Earth Hour. But anthropologist Stephen Bede Scharper casts an interesting perspective on this new way to save our planet.

He describes Earth Hour as “the first globalized ritual”, a `liminal space’ and therefore “a potent opportunity for change”:

Earth Hour combines a spiritual quest, a moral mandate and a communal practice into a unique and truly global event. It can thus be considered a transcultural action of moral responsibility for the planet, a statement that “another world is possible.” It is not driven by brands, consumerism or corporate logos. Earth Hour is not Coca-Cola teaching “the world to sing in perfect harmony,” nor Nike telling us to “Just Do It.” It is, rather, approximately one billion people entering the threshold of a different relationship with both the planet and the cosmos.

(…)
Earth Hour has arisen, almost organically, outside of established religious and secular institutions. The fact that churches and municipal governments are now participating is a testament not only to its popularity, but also possibly to its motivational power and persistence, something that places the event in the category of “ritual.”

>> read the whole story in The Toronto Star

UPDATE: Antarctica to Pyramids: Lights dim for Earth Hour (ap, 28.3.09)

The pictures are from Melbourne (by avlxyz), Perth (by earthhour_global) and Fiji (by earthhour_global) – found via a flickr search for Earth Hour.

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Candlelight Dinner

I have to confess I have an ambivalent relation to initiatives like the Earth Hour. But anthropologist Stephen Bede Scharper casts an interesting perspective on this new way to save our planet.

He describes Earth Hour as "the first globalized…

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Why we need more disaster anthropology

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On the 5th of December 2006, typhoon Durian hit Bến Tre province in Southern Vietnam. Close to 100 people died, more than 800 moored fishing boats sank, thousands of buildings collapsed including schools and hospitals. In her master’s thesis, Uy Ngoc Bui looks at how this event changed peoples’ lives and explains why we need more disaster anthropology.

In this extremly well written thesis at the University of Bergen (Norway), Uy Ngoc Bui looks at the role of NGOs, the state and the people themselves’ in the period after the disaster. Although the government and the NGOs did a significant job in handling typhoon Durian the real heroes were the people themselves, who helped one another in a time of great need, she writes:

They showed great courage, endurance and solidarity by overcoming this challenge. As such, it is perhaps no surprise that my study concurs with the many previous studies which state that disaster management is very dependent on the participation of the community, and their strengths and efforts can determine the outcome of the disaster.

Therefore it is important to study peoples’ knowledge and coping mechanisms:

In disasters as floods and tsunamis, traditional knowledge acts as warning signs which can be read ahead of time, saving many lives. This type of information should be spread wherever it is useful, as Red Cross has done in Vietnam.
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I believe that thorough research into traditional knowledge and local coping mechanisms should be emphasised as they are a type of accumulative knowledge which has been passed on throughout generations, adapted to their specific environment. This type of knowledge is valuable because it is not written down, and if is lost, it will be lost forever. Here anthropology has an important job to do.

There are lots of topics to study for anthropologists, for example the local-global linkages and the reconstruction work:

My experience is that more research should be done on the bridging of relief aid with long term reconstruction and development. Relief aid has become more efficient and standardised, which is positive, but this is only short term help for people who are in a vulnerable situation. Decreasing their vulnerability and strengthening their capacity to overcome disasters in the future should be the key foci of anthropologists and NGOs.

(…)

Anthropology provides a unique look at how the local situation relates to the global through the holistic approach. It is therefore important that anthropology uses this approach to better understand the complex local-global linkages in future research. Solid fieldwork on the ground level can show how the lives of the people involved are changed as a result of the disaster and the following intervention by foreign actors. The real effects of natural disasters, the ones that are felt intimately and which linger on long after the dust has settled, are best researched with anthropological methods which can take into account all the historical, economical, political and social factors that are involved in the making of a natural disaster.

One of the global forces are related to global warming:

Many blame the Western industrial ways for corrupting the planet’s eco-system, creating more and more havoc for each year. Research in disaster management therefore also includes research into finding more eco-friendly ways to live.

Uy Ngoc Bui has studied anthropology at the University in Bergen, Norway. As she’s “of Vietnamese origin” she felt that she “had an advantage in being half-immersed in the ‘culture’ already, which would make the transition somewhat smoother”. Furthermore, people were as interested in hearing about Norway and Norwegian culture as she was interested in them, she writes.

>> download the thesis “After the Storm: Natural Disasters and Development in Vietnam”

Today was by the way the second day of an interdisciplinary climate conference in Copenhagen. Among the researchers we find many anthropologists. Kirsten Hastrup is team leader of the research project Waterworlds at the anthropology department at the University of Copenhagen:

The ambition of the project is to study local, social responses to environmental disasters related to water, as spurred by the melting of ice in the Arctic and in other glacier areas, the rising of seas that flood islands and coastal communities, and the drying of lands accelerating desertification in large parts of Africa and elsewhere. The aim is to contribute to a renewed theory of social resilience that builds on the actualities of social life in distinct localities, and pays heed to human agency as the basis for people’s quest for certainty in exposed environments.

SEE ALSO:

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The Anthropology of Disaster – Anthropologists on Katrina

“Disasters do not just happen” – The Anthropology of Disaster (2)

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Comparative studies of flood management in neoliberal, social-democratic states needed

New website: Understanding Katrina: Perspectives from the Social Sciences

BBC: Tsunami “folklore” saved islanders

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On the 5th of December 2006, typhoon Durian hit Bến Tre province in Southern Vietnam. Close to 100 people died, more than 800 moored fishing boats sank, thousands of buildings collapsed including schools and hospitals. In her master's thesis,…

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“Untouched” Amazone hosted large cities – a model for the future?

The myth of the “untouched” Amazone is popular. But areas that look pristine today have been the home of large urban areas, anthropologist Michael Heckenberger has found out already five years ago.

In a new paper that was published today in Science he writes that these settlements might be a model for the future.

In a press release Heckenberger says:

If we look at your average medieval town or your average Greek polis, most are about the scale of those we find in this part of the Amazon. Only the ones we find are much more complicated in terms of their planning.
(…)
These are not cities, but this is urbanism, built around towns. The findings are important because they contradict long-held stereotypes about early Western versus early New World settlements that rest on the idea that “if you find it in Europe, it’s a city. If you find it somewhere else, it has to be something else.

They have quite remarkable planning and self-organization, more so than many classical examples of what people would call urbanism.

This new knowledge could change how conservationists approach preserving the remains of forest so heavily cleared it is the world’s largest soybean producing area. “This throws a wrench in all the models suggesting we are looking at primordial biodiversity,” Heckenberger says.

This early urban settlement can be a model for future solutions. Heckenberger and his colleagues conclude:

Long ago, Howard proposed a model for lower-density urban development, a “garden city,” designed to promote sustainable urban growth. The model proposed networks of small and well-planned towns, a “green belt” of agricultural and forest land, and a subtle gradient between urban and rural areas.

The pre-Columbian polities of the Upper Xingu developed such a system, uniquely adapted to the forested environments of the southern Amazon. The Upper Xingu is one of the largest contiguous tracts of transitional forest in the southern Amazon [the so-called “arc of deforestation”], our findings emphasize that understanding long-term change in human-natural systems has critical implications for questions of biodiversity, ecological resilience, and sustainability.

Local semi-intensive land use provides “home-grown” strategies of resource management that merit consideration in current models and applications of imported technologies, including restoration of tropical forest areas. This is particularly important in indigenous areas, which constitute over 20% of the Brazilian Amazon and “are currently the most important barrier to deforestation”.

Finally, the recognition of complex social formations, such as those of the Upper Xingu, emphasizes the need to recognize the histories, cultural rights, and concerns of indigenous peoples—the original architects and contemporary stewards of these anthropogenic landscapes—in discussions of Amazonian futures.

>> press release: ‘Pristine’ Amazonian region hosted large, urban civilization, study finds (University of Florida News)

Heckenberger has put online several papers. On the frontpage of his homepage we read “Come visit our site after August 30, 2008 for latest research results”

SEE ALSO:

Tropical Stonehenge found in the rainforest? Why so surprised over the “finding” that the early inhabitants in the rainforest were “sophisticated” people?

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Dissertation: Survival in the Rainforest

The myth of the "untouched" Amazone is popular. But areas that look pristine today have been the home of large urban areas, anthropologist Michael Heckenberger has found out already five years ago.

In a new paper that was published today…

Read more

The last days of cheap oil and what anthropologists can do about it

Oil is vital to our growth economy. Yet, our need for continued access to fossil fuels drives many of today’s conflicts. And we are in the last days of cheap oil and need alternatives. In his guest editorial in the new issue of Anthropology Today (subscription required unfortunately), Thomas Love encourages anthropologists to examine the complex relationship between our lives and fossil fuels.

What are the consequenes of rising oil prices? Rising energy prices may prolong availability for those who can afford it, but will will cause uneven economic development and contribute to the deterioration of labour conditions in sweatshop economies, he writes.

A quick search reveals following news: Rwanda: High Oil Prices Make Essential Commodities Costly (allAfrica 28.3.08), Higher petrol costs ‘act like a tax on consumption’ (CNN, 7.8.06) Food prices are rising worldwide. Weather, oil costs among factors (Boston Globe 30.3.08), Oil prices hit hard on Asia’s poor. UNDP report ranks countries according to a new Oil Price Vulnerability Index (UNDP 25.10.07), and “What about the poor?”, askes the Energy report (1.8.07).

Thomas Love proposes following research questions:

How does this crisis resemble previous ones? What metaphors and symbols do people use to make sense of it all? To what discursive structures will people turn to make sense of the potential unravelling of their worlds? (…) How has the fossil-fuelled growth system already affected the lives of people in producing areas?
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We need cross-cultural perspectives and commitment to ethnography to understand how such large-scale forces play out on the ground in the everyday lives of ordinary people. Detailed grasp of the non-fossil-fuelled ways of living of pre- and non-industrial peoples will convey to interested publics and policy-makers alternative ways of organizing human society. We can help understand how humans might manage to power down without precipitating collapse.

SEE ALSO:

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Malaysia: Penan people threatened by demand for “green” bio-fuels

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A Solar power equipped school as gift to the Maasai: Good or bad?

Oil is vital to our growth economy. Yet, our need for continued access to fossil fuels drives many of today's conflicts. And we are in the last days of cheap oil and need alternatives. In his guest editorial in…

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Ethnobotany in Britain: Anthropologists study social networks around plants

Ethnobotany in not only about “exotic” plants in the rain forest: “The ethnobotany of British home gardens: diversity, knowledge and exchange” is the title of a new research project at the Department of Anthropology at the University of Kent. Among other things the anthropologists will look at the the social networks along which plants and knowledge are exchanged.

“We hope to be able to demonstrate scientifically the wider value of home gardens beyond the material worth of the land that they occupy”, Simon Platten explains. “We wish to learn how people learn to become good home gardeners. Whilst biological diversity in itself is important, so are the skills and knowledge that maintain it”, project director Roy Ellen says.

Despite high rates of participation in gardening there is according to him relatively little work on the basic social, cultural and ethnobotanical dimensions of home gardening.

>> read the whole story at Scenta

>> more information about the research project

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Journal of Ethnobiology and Ethnomedicine – New Open Acces Journal with RSS feed

Ethnobotany in not only about "exotic" plants in the rain forest: "The ethnobotany of British home gardens: diversity, knowledge and exchange" is the title of a new research project at the Department of Anthropology at the University of Kent. Among…

Read more