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"Religion in Digital Games": Relaunch of Open Access journal "Online"

“Second Life is their only chance to participate in religious rituals”: This seven year old post about the research by anthropologist Tom Boellstorff on the virtual world Second Life came into my mind when I heard about the new special issue “Religion in Digital Games” of the interdisciplinary Open access journal “Online. Heidelberg Journal of Religions on the Internet”.

The journal is published by the Institute of Religious Studies at the University of Heidelberg and has just been relaunched and redesigned.

Religion in online games seems to be still a new topic in the university world.

“Until now this certainly huge field of research remains mostly untapped and digital games have only recently been declared an interesting object for scholars of religion”, Simone Heidbrink, Tobias Knoll, and Jan Wysocki write in their contribution “Theorizing Religion in Digital Games- Perspectives and Approaches”.

As universities generally are conservative institutions, Simone Heidbrink and Tobias Knoll start their introduction with an apology for leaving established paths:

When researching a rather new, unusual or controversial topic in nowadays academia it seems to be a new kind of “tradition” to apologize in great length for doing something the scholar thinks the readerships thinks he is not supposed to study (or something equally confusing along those lines), based on the assumption that it is scientifically unworthy, insignificant or plain nonsense. That was our experience with the topic at hand. (…)

In order to follow the apparently mandatory academic ritual of apologizing and legitimizing, we would herewith like to express our deepest regrets for publishing this special issue of Online – Heidelberg Journal of Religions on the Internet topics on “Religion and Digital Games. Multiperspective and Interdisciplinary Approaches”.

Religion plays a role in many games, as Simone Heidbrink, Tobias Knoll, Jan Wysocki show. This is also true for religious stereotypes that might be reproduced in “neglected media” like video games in more explicit forms – partly because these media are considered to be less relevant in cultural discourse and thus less subject to media critique.

They refer among others to Vít Šisler who in his research shows how Muslims are being stereotyped in different video games. The topic of the Middle East as war zone and virtual battleground has become even more significant in the post 9/11 era. Not only have the numbers of games with an objective of fighting terrorism increased significantly according to him. The stereotyping, the “othering” of the (virtual) Muslim counterpart have become even more racist as well.

>> Visit the specia issue “Religion in Digital Games”

SEE ALSO:

Anthropologist: World of Warcraft can be good for your mental health

Play as research method – new Anthropology Matters is out

Cyberanthropology: “Second Life is their only chance to participate in religious rituals”

Overview over Open access journals

"Second Life is their only chance to participate in religious rituals": This seven year old post about the research by anthropologist Tom Boellstorff on the virtual world Second Life came into my mind when I heard about the…

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The Anthropological Comic Book – an alternative way of reaching the audience

What about presenting research findings with cartoons? A few days ago, anthropologists Aleksandra Bartoszko and Anne Birgitte Leseth published a research report as a comic book – together with cartoonist Marcin Ponomarew. And it was a success! Take a look at here https://anthrocomics.wordpress.com

I’ve asked Aleksandra Bartoszko to write some words about it for us. She is one of the first fieldbloggers (check her blog here http://antropyton.blogspot.com ) and has contributed with several posts here at antropologi.info, among others Pecha Kucha – the future of presenting papers? and – in Norwegian – a series about anthropology and art

———-

The Anthropological Comic Book – an alternative way of reaching the audience

By Aleksandra Bartoszko, Assistant Professor Oslo University College

What if people don’t get it? How will they interpret it? What will the anthropologists say? – we asked ourselves before publishing the comic book. Not without fear. Not without doubts. Anthropology is about writing. But comics, these funny stories in a newspaper that amuse us during breakfast reading – are they a valid form of presentation of ethnographic findings?

“Public Space, Information Accessibility, Technology, and Diversity at Oslo University College” was a project which I, together with Anne Leseth, started in 2009.

We conducted our fieldwork at the campus of the college to assess the friendliness and accessibility of localities and information services in terms of social and cultural diversity. When we told our colleagues about our work, some of them reacted: “Oh, yet another report that nobody will read”. Not an encouraging attitude, but it challenged us to figure out an alternative way of reaching the audience.

We needed something that would attract attention of people who were “fed up with all these reports” on the multicultural environment, integration, exclusion and inclusion. So we decided to present our findings with a twist. We decided to make an anthropological comic book.

The Process

The process of making the comics was challenging yet extremely rewarding. Before we even started to worry about the reactions of the readers and the anthropological community, we asked ourselves how to make an illustrated ethnography.

While working with cartoonist Marcin Ponomarew we experienced something new, the experience that was not possible before – what our readers see when they read our ethnographies. How do they interpret our descriptions, how do they visualize our informants and their environments, and whose version is more real? “The dead of the author” was closer than ever.

We gave Marcin manuscripts. Some drawings he sent us back were very close to what we (or everyone of us) imagined and saw during the fieldwork, some were completely different. Yet, was his graphic presentation less real than if I had drawn the story? We worked with many versions of every story so as to get “the right picture”, to translate ethnography into words and words into pictures. This experience of triple translation gave me a new understanding of relation between the descriptive work of the author and the imaginative process in the reader’s head. As far as I am concerned, writing ethnography will never be the same as it was before this experience.

The Book

The book turned out to be a collection of ethnographic situations. Some of the drawings represent situations that we have observed; some of them are situations that we or our informants have experienced. They are often representations of emotions and feelings. A few of them are representations of stories we were told and some of them represent our analysis of documents and situations at the campus. Just as in written ethnography, we have manipulated some situations so as to anonymize the informants. This process was carried out with the same level of precision and ethical consideration as would be performed with written ethnography. Our goal was to tell a trustworthy story.


Stereotypes: Wrong diagnosis. Cartoon: Marcin Ponomarew

While working on this collection, various storylines, narrative arcs, drawings, and so forth, we were faced with a series of esthetic, philosophical, and ethical choices. We not only interpreted our ethnographic findings but also presented our view of the world. In some instances, we used irony and humor to clarify situations. These forms of expression also represent our informants’ subjective experiences. They reflect the tone, emotions, and comments that were expressed by the students and employees during our conversations with them.

Visual Anthropology

This book, in both its form and content, breaks with the traditional way of presenting ethnography. Traditionally, anthropology has been a written enterprise. Writing is perceived as the most scientific form of representation of social life. However, other forms of representation exist — not only in other disciplines (like art) but also within anthropology and social sciences.

Anthropological findings have been presented in such forms as photography, film, and material exhibitions. Anthropologists are becoming increasingly inspired to branch out from the written word and use other forms of expression to present their findings. We have learned that there are various ways in which knowledge can be imparted and findings can be communicated. It is well known that the scientific standards of visual anthropology are equivalent to those of the written one.

The challenges related to visual presentation, as well as the lack of anonymity in those products, have been discussed, and these issues remain problematic. However, we believe that the comic book format, with its convincing visual style and preservation of anonymity (i.e., informants do not have to reveal their identities on screen or in photos, thus preserving their anonymity) may be a great solution.

Stereotypes: Culture or money? Cartoon: Marcin Ponomarew

The Reactions

The goals of this comic book were not only to inform and educate but also to entertain and provoke discussion among readers. While working on this collection, we endeavored to set a tone of openness so as to promote reflection and interpretation. In so doing, we hoped that the comic book would involve readers in the dynamic process of learning and create a debate.

Did we succeed? Judging by the comments we received from the public – yes. We received positive feedbacks from both students, employees at the college and fellow anthropologists. Not only did they concern the esthetical values of the comics or the innovative way of presenting research, but what’s most important we received feedbacks on the issues presented in the comics.

We have been told that the book made people reflect. “So this is how it works”, “I didn’t realize before, that stereotypes are also what I do every day” and “This opened my eyes on the integration issues”, we have heard from the readers. I believe that this is because of the form of presentation we have chosen.

People tend to better understand the complex issues when they are visible. Literally. Sometimes we need to see ourselves in a mirror to see ourselves at all. These comics were like a mirror that made people reflect upon the social and cultural issues without the distance which written texts often are creating.

So, yes, we achieved what we hoped for. If this collection will help to improve the learning and work environment at the college is not entirely up to us, but we shed a light on challenges that need to be solved.

I would not say that comics are appropriate to present work engaged in theory development. But is every anthropological text about theory? We read so many articles, monographs, reports and listen to conference papers which actually present nothing more than ethnographic description. Are they less scientific? Well, this questions should be answered by anthropologists in the nearest future. For if pictures tell and do just as much (or more) as words, we should take a serious look at the condition and purposefulness of writing in anthropology and academia in general.

Aleksandra Bartoszko

The Anthropological Comic Book is available online at http://anthrocomics.wordpress.com

UPDATE 4.3.2011: Katarzyna Wala has translated her text into Polish: Komiks antropologiczny

Links:

“On Art and Anthropology” by Amanda Ravetz (part of Art and Anthropology Workshop)

Artopologist: A collective of artists and social scientists

Anthropology meets art: Ethnographic Terminalia

Dancing one’s thesis

SEE ALSO:

Manga instead of scientific paper: How art enriches anthropology

What about presenting research findings with cartoons? A few days ago, anthropologists Aleksandra Bartoszko and Anne Birgitte Leseth published a research report as a comic book - together with cartoonist Marcin Ponomarew. And it was a success! Take a look…

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– Use Anthropology to Build A Human Economy

Book launch
Book launch in the House of Literature (Litteraturhuset) in Oslo with Thomas Hylland Eriksen, Keith Hart and Desmond McNeill. Photo: Lorenz Khazaleh

Anthropologists, sociologists, philosophers, economists and activists have come together and written a citizen guide for a human economy.

In The Human Economy more than 30 authors from 15 countries show alternatives to our current dominating economic system.

Anthropologist Keith Hart launched the book Friday last week in Oslo together with two contributors: Thomas Hylland Eriksen and Desmond McNeill.

The table of contents looks promising: There are essays on for example solidarity economy, community participation, fair trade, ecological and feminist economics, alter-globalisation, social entrepreneurship and also articles on two topics that are especially relevant when we’re sitting in front of the screen: gift economies and digital commons.

I like the authors’ approach. They are not dreaming of an obscure and distant revolution. We don’t need a revolution. The alternatives do already exist, explained Keith Hart in Oslo:

The problem with posting an radical alternative to the socalled capitalist economy is that it raises question how do you get there from where we are.

What I want to argue is that the economies are much more plural than ideologies or conventional theories make them out to be. We live in a world in which we say if we can identify the economy as capitalist we’ve somehow done the job. Or if we want to build another one and call it socialist we’ve done the job.

My notion is that we live by a large numbers of economic principles which includes family economy, the importance of the state as an agent to redistribution, voluntary associations, NGOs etc

If we want to push the world economy in a new direction, then we should build it on what people are doing already – even if what they are doing already is marginalised, obscured or even repressed.

Keith Hart made me think of what I wrote nearly ten years ago when I prepared my final exam in economic anthropology. The more I read about Kula, Potlatch and other gift economies in distant places, I wrote (in German only), the more I got convinced of that we are operating in a similar way, that capitalisms’ importance is overrated. I found lots of examples of local exchange trading systems, even in my neighborhood, that work without any money involved: You repair my bike, and I’ll help your with your English homework.

The internet is a huge gift economy. Wikipedia, Flickr, blogging, we’re giving away our work for free. Or think of the free software movement or the way science works. Capitalism dominates only a small part of our economic system.

The authors are optimistic. It’s more easier than ever to realise a Human Economy. In the introduction (pdf), editors Keith Hart, Jean-Louis Laville and Antonio David Cattani write:

This world is massively unequal and voices for human unity are often drowned. But now at last we have means of communication adequate to expressing universal ideas. Anthropologists and sociologists have shown that Homo economicus — the idea of an economy based on narrow self- interest, typified as the practice of buying cheap and selling dear — is absent from many societies and does not even reflect what is best about ourselves. We ought to be able to do better than that by now. But ideas alone are insufficient. Emergent world society is the new human universal – not an idea, but the fact of our shared occupation of the planet crying out for new principles of association.
(…)
The Human Economy is a work of reference that has come out of a dialogue between successful social experiments in many parts of the world and theoretical reflection on them. The resulting synthesis is an invitation to advance knowledge along the lines we have begun and to dare to build a better world.

Unfortunately, this “citizen guide” exists on paper only. I asked Keith Hart if a webversion is in the making. His answer was No. Lack of time. “I’m totally overworked”, he said.

I’ll try to write more about the book in the coming weeks.

>> short presentation of the book on Keith Hart’s blog’

>> download the introduction (pdf)

>> After the Crash : A Human Economy for the 21st Century (published in Revue du MAUSS permanente)

>> read Keith Hart’s book “The Memory Bank. Money in an Unequal World” and his blog

SEE ALSO

How anthropologists should react to the financial crisis

Used anthropology to predict the financial crisis

What anthropologists can do about the decline in world food supply

The last days of cheap oil and what anthropologists can do about it

The Internet Gift Culture

Why were they doing this work just to give it away for free? Thesis on Ubuntu Linux hackers

Anthropologist uncovers how global elites undermine democracy

Democratic Publishing = Web + Paper

Book launch

Book launch in the House of Literature (Litteraturhuset) in Oslo with Thomas Hylland Eriksen, Keith Hart and Desmond McNeill. Photo: Lorenz Khazaleh

Anthropologists, sociologists, philosophers, economists and activists have come together and written a citizen guide for a human economy.

In…

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Theology’s turn to Ethnography: New OA journal “Practical Matters”

I’ve stumpled upon a rather new Open Access Journal called Practical Matters. This publication of Emory University is both interdisciplinary and “intermedia”, i.e. multimedia.

The most recent issue (nr 3) is called Ethnography & Theology.

In their introduction, Lerone Martin and Luke Whitmore write:

Many scholars of religion who did not begin their scholarly careers as anthropologists now count themselves ethnographers, or at least state that they employ ethnographic methods.

Many scholars of theology have arrived, and continue to arrive, at the view that to better understand how human subjects experience their lives, rituals, and religious/cultural practices “it is necessary to observe people in everyday life and see how cultural meanings are brought by them to bear on their actual, practical concerns.”

This issue aims to push forward the interdisciplinary conversation around the intersections of ethnography and theology.

This issue includes a 12 minutes video by Melissa D. Browning about theologists on fieldwork with a corresponding paper Listening to Experience, Looking Towards Flourishing. Ethnography as a Global Feminist Theo/Ethical Praxis.

Issue 2 focuses on youth and includes an twelve-minute documentary by Sonia Narang that examines how the practice of the visual arts can involve the religious identities of young people.

In the first issue (topic: imagination), you’ll find a lot of photography, for example Imagining Antarctica by Sandra F. Selby or Luther’s Wedding: How One Town is Rebuilding its Convivial Culture through Imagination and Tradition by Barry Stephenson.

I hope we’ll see more journals of this kind. Another innovative journal I wrote about is Anthropology Reviews: Dissent and Cultural Politics (ARDAC)

I've stumpled upon a rather new Open Access Journal called Practical Matters. This publication of Emory University is both interdisciplinary and "intermedia", i.e. multimedia.

The most recent issue (nr 3) is called Ethnography & Theology.

In their introduction, Lerone Martin and…

Read more

The Best of Neuroanthropology (etc)

One of the – in my view – most interesting anthropology blogs, Neuroanthropology, has recently celebrated post #1000 and made a list over their Top 100 Posts – based on page views (there is also a list with their personal favorites).

At the same time, the blog has moved to http://blogs.plos.org/neuroanthropology/. They are now part of the new Public Library of Science: PLoS Blogs, “a serious and powerful voice for open-access scholarship and education”. Neuroanthropology bloggers Daniel Lende and Greg Downey hope to “act as a voice for anthropology in a scholarly and public forum built around science and medicine”.

Neuroanthropology is one of the rather few outward looking anthropology blogs – writing both for fellow researchers and the interested public. There are many in-depth magazine style posts – and not only about neuroanthropology – often regarded as one of the most exciting research fields.

One of the most recent posts deals with the question: How does language affect thought and perception? while others discuss The Pitfalls and Pratfalls of Criminals or The dog-human connection in evolution or the Neuroanthropology of Morality.

Public Anthropology is a popular topic, see for example On Reaching a Broader Public or Glory Days – Anthropologists as Journalists or Student Websites and the Classroom: Anthropology Online.

A lot to explore and learn!

One of the - in my view - most interesting anthropology blogs, Neuroanthropology, has recently celebrated post #1000 and made a list over their Top 100 Posts - based on page views (there is also a list with their personal…

Read more