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In Norwegian TV: Indian tribe paid to go naked to appear more primitive

(Norwegian version) In the reality program «Den store reisen» (Ticket to the tribes), a Norwegian family moved in with Waorani-indians in Banemo, Ecuador. The TV-pictures show people who go naked and live “primitively”. What the TVstation NRK fails to mention, is that they pay the Indians to take off their western clothes during filming, the magazine Ny Tid (New Times) reports.

NRK wanted to present the Indians as more different from Norwegians as they in reality are.

Many anthropologists criticized the program. One of them is Laura Rival from the Centre for International Development at Oxford University. She has studied the Waorani tribe since 1989 and was in the village of Banemo when the Belgian version of the series was recorded:

The Waorani take their clothes off just for these programmes. I know them. They never walk around naked in groups any longer, it’s only for tourists and reality shows.

There were too many modern elements that disturbed things in the village where they really live.

These programmes are built on the same ideas that the west has had for 400-500 years: find the last people in the wild and live with them. The TV companies are only interested in recreating western myths. This is very patronising and gives a false idea of their differences.”

NRK has not problem admitting that parts of the series have been staged: “We are not pretending this is a “fly on the wall” documentary. Reality programs are always a mixture of fiction and reality.

But on the NRK website, the fiction is presented as reality. “The Waorani go around naked. The men’s penises are tied to their bodies with string,” says NRK’s website.

The Waorani have taken part in a large number of reality programmes. The BBC’s Tribal Wives and several countries’ versions of Ticket to the Tribes were filmed in the area.

Read the whole story in these two articles which I have based my summary on:

NORWAY: “Naked bluff” on Primetime TV (Galdu – Resource Centre for the Rights of Indigenous Peoples 19.9.08)

Indian bluff on NRK: Natives turned out not to be so primitive after all (Stavanger Aftenblad, 19.9.08)

LINKS UPDATED 9.7.2019

We’ve had many similar stories before:

“Tribal wives” – Pseudo-anthropology by BBC?

Primitive Racism: Reuters about “the world’s most primitive tribes”

“Good story about cannibals. Pity it’s not even close to the truth”

The Dictionary of Man: Will Bob Geldof and the BBC reproduce racist anthropology?

On Savage Minds: Debate on the Construction of Indigenous Culture by Anthropologists

(Norwegian version) In the reality program «Den store reisen» (Ticket to the tribes), a Norwegian family moved in with Waorani-indians in Banemo, Ecuador. The TV-pictures show people who go naked and live "primitively". What the TVstation NRK fails to mention,…

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“Untouched” Amazone hosted large cities – a model for the future?

The myth of the “untouched” Amazone is popular. But areas that look pristine today have been the home of large urban areas, anthropologist Michael Heckenberger has found out already five years ago.

In a new paper that was published today in Science he writes that these settlements might be a model for the future.

In a press release Heckenberger says:

If we look at your average medieval town or your average Greek polis, most are about the scale of those we find in this part of the Amazon. Only the ones we find are much more complicated in terms of their planning.
(…)
These are not cities, but this is urbanism, built around towns. The findings are important because they contradict long-held stereotypes about early Western versus early New World settlements that rest on the idea that “if you find it in Europe, it’s a city. If you find it somewhere else, it has to be something else.

They have quite remarkable planning and self-organization, more so than many classical examples of what people would call urbanism.

This new knowledge could change how conservationists approach preserving the remains of forest so heavily cleared it is the world’s largest soybean producing area. “This throws a wrench in all the models suggesting we are looking at primordial biodiversity,” Heckenberger says.

This early urban settlement can be a model for future solutions. Heckenberger and his colleagues conclude:

Long ago, Howard proposed a model for lower-density urban development, a “garden city,” designed to promote sustainable urban growth. The model proposed networks of small and well-planned towns, a “green belt” of agricultural and forest land, and a subtle gradient between urban and rural areas.

The pre-Columbian polities of the Upper Xingu developed such a system, uniquely adapted to the forested environments of the southern Amazon. The Upper Xingu is one of the largest contiguous tracts of transitional forest in the southern Amazon [the so-called “arc of deforestation”], our findings emphasize that understanding long-term change in human-natural systems has critical implications for questions of biodiversity, ecological resilience, and sustainability.

Local semi-intensive land use provides “home-grown” strategies of resource management that merit consideration in current models and applications of imported technologies, including restoration of tropical forest areas. This is particularly important in indigenous areas, which constitute over 20% of the Brazilian Amazon and “are currently the most important barrier to deforestation”.

Finally, the recognition of complex social formations, such as those of the Upper Xingu, emphasizes the need to recognize the histories, cultural rights, and concerns of indigenous peoples—the original architects and contemporary stewards of these anthropogenic landscapes—in discussions of Amazonian futures.

>> press release: ‘Pristine’ Amazonian region hosted large, urban civilization, study finds (University of Florida News)

Heckenberger has put online several papers. On the frontpage of his homepage we read “Come visit our site after August 30, 2008 for latest research results”

SEE ALSO:

Tropical Stonehenge found in the rainforest? Why so surprised over the “finding” that the early inhabitants in the rainforest were “sophisticated” people?

The Double Standards of the “Uncontacted Tribes” Circus

Anthropologists condemn the use of terms of “stone age” and “primitive”

Dissertation: Survival in the Rainforest

The myth of the "untouched" Amazone is popular. But areas that look pristine today have been the home of large urban areas, anthropologist Michael Heckenberger has found out already five years ago.

In a new paper that was published today…

Read more

Study: Drug smuggling as vehicle for female empowerment?

An increasing number of women are becoming involved in Mexico’s drug trade. Anthropologist Howard Campbell has conducted fieldwork among female smugglers on the U.S.-Mexico border, The Dallas Morning News reports.

Dallas Morning News refers to Campbells paper that was published in the Anthropological Quarterly Winter 2008 issue.

The anthropologist has resided and worked in the border region for 15 years. He writes that women’s involvement in drug trafficking has expanded dramatically. Yet there are few studies of female drug smugglers, the causes of female involvement in smuggling, and the impact of smuggling on women’s lives specifically:

Ethnographic research on drug issues tends to focus on drug use and abuse; anthropological studies of trafficking organizations, because of the dangers such work entails, are limited. The major studies, with some exceptions (Anderson 2005) have little information on women, treat them as secondary and subsidiary to men, or else focus on women’s mostly subordinate, victimized role in street-level crack-dealing in American cities

He portraits a variety of drug smugglers, among others Zulema who belongs to the “high-level female drug smugglers” who enjoy “a pleasurable lifestyle and relative autonomy from men.

He argues that women, like men, may obtain excitement, adventure and thrills from engaging in illegal activities such as drug smuggling. We should not assume, that women’ s sole motivation for engaging in crime is narrowly economic or subsistence oriented:

Zulema revels in the money, power and independence she reaped from cocaine and heroin smuggling . Although she was raised in an upper-middle-class Catholic household in a small north central Mexican town, as a teenager Zulema left the comforts of her bourgeois home and nun’ s school to live with a “wild aunt” in a poor barrio of Ciudad Juárez on the U.S.-Mexico border.

This aunt was – in Zulema’s words “a whore, a drunk, a crazy woman, and considered the black sheep of the family”.

The anthropologist writes:

Contrary to standard interpretations of women’ s motivation for entry into drug smuggling, Zulema was initially attracted to crime, including drug-selling, by the opportunity it presented for adventure and revolt against bourgeois lifestyles.

Consciously rebellious, Zulema discarded the discreet attire of her social class and donned a masculine chola outfit. (…) Zulema’s macho style and determination gained her acceptance in the then male-dominated drug world and allowed her to move upward.
(…)
Drug trafficking profits allowed her to achieve a freedom from male control that was available to few other women of her background. After “ El Mexicano’ s” death Zulema became the leader of her own heroin and cocaine smuggling ring in maj or Texas cities in the 1990s.
(…)
Zulema’ s life and that of other female drug lords, though not typical of average smugglers, sharply contradict cultural stereotypes about Mexican female passivity or that the only role for women in the drug life is that of “trophy wife.
(…)
Although Zulema’s case may seem extreme, there are other similar cases of powerful female drug lords, though they seldom appear in social science literature on drugs which emphasize women’s victimization.

All in all, he divides his informants in four different categories of smugglers. He summarizes:

High-level female drug smugglers may be attracted to the power and mystique of drug trafficking and may achieve a relative independence from male dominance.

Middle-level women in smuggling organizations obtain less freedom vis-à-vis men but may manipulate gender stereotypes to their advantage in the smuggling world.

Low-level mules also perform (or subvert) traditional gender roles as a smuggling strategy, but receive less economic benefit and less power, though in some cases some independence from male domestic control.

A fourth cate gory of women do not smuggle drugs but are negatively impacted by the male smugglers with whom they are associated.

I argue that drug smuggling frequently leads to female victimization, especial y at the lowest and middle levels of drug trafficking organizations. However, it is also, in the case of high-level and some low-level and middle-level smugglers, a vehicle for female empowerment

His paper is only available to subscribers.

>> Mexico’s drug war shows a virulent feminine side (Dallas Morning News

SEE ALSO:

Online: On the Margins – An Ethnography from the US-Mexican Border

Why borders don’t help – An engaged anthropology of the US-Mexican border

An increasing number of women are becoming involved in Mexico's drug trade. Anthropologist Howard Campbell has conducted fieldwork among female smugglers on the U.S.-Mexico border, The Dallas Morning News reports.

Dallas Morning News refers to Campbells paper that was…

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The Double Standards of the “Uncontacted Tribes” Circus

The story of the so-called “uncontacted tribes” in the Amazon has made its way around the world (even to Norway!). At the same time, there is a complete lack of interest in the story of indigenous people being publicly humiliated in Bolivia, the CultureMatters author Jovan Maud notes.

Are indigenous groups only interesting as long as they are “uncontacted” and “lost”? Has this something to do with obscure notions of “purity”?

Anyway, the anthropology blog CultureMatters has done a great job in deconstructing the “uncontacted tribes”-myth and criticizing organisations like Survival International that use this myth in their work to help indigenous peoples. CultureMatters-blogger Greg Downey writes:

While I certainly agree that small pockets of cultural diversity should not be aggressively assimilated, I feel a little queasy that we have to sell the drive for cultural autonomy and respect for foraging peoples with the whole ‘never seen a white man’ drivel. The term ‘uncontacted’ is part of the problem; ‘isolated’ would be better, as these groups have seldom ‘never seen a white man.’

(…)

One of the reasons these groups are attracting attention is that they are under pressure, especially on the Peruvian side of the border, not only from the usual suspects (miners, loggers, and ranchers), but also from a French petroleum company that wants to drill in the area.

Why can’t we go with that story: protecting the environment, wildlife, and the local people’s ways of life against the shattering impact of wreckless resource extraction to feed petroleum addiction? Why do we have to stoop to the whole ‘they think the plane is a giant bird or spirit’ and ‘their way of life was unchanged for 10,000 years’ cannard?

The CultureMatters-author was interviewed by ABC Radio in Melbourne about this issue and they started discussing the common idea that it is ‘inevitable’ through ‘progress’ that people like this will have to disappear.

He comments:

I wonder if all those ‘well, it’s sad but that’s the inevitable cost of progress’ really even think for thirty seconds about what they’re saying: are they saying that every acre of land that might support people who want to hunt or gather food, inevitably, must be drilled, logged, burned, or dug up for minerals? Really?

>> read the whole story on Culture Matters “‘Uncontacted Indians?!’ — contact an anthropologist!”

Savage Minds followed up with Stone-Age Links and a post The myth of the “untouched” Amazon that concludes that “today’s hunter-gatherers might be descended from the builders of four-lane highways, bridges, moats and canals”.

And Maximilian Forte writes (in a satirical post) about a maybe even greater discovery Four New Tribes Discovered: 3 in the USA, 1 in Iraq

With similar thoughs in my head, I wrote one year ago “Help the Hadza!” – Why focus on culture and not on human rights?

See also earlier posts:

Peru: Another “uncontacted tribe”?

Anthropologists condemn the use of terms of “stone age” and “primitive”

Our obsession with the notion of the primitive society

Primitive Racism: Reuters about “the world’s most primitive tribes”

“Stone Age Tribes”, tsunami and racist evolutionism

“Good story about cannibals. Pity it’s not even close to the truth”

Ancient People: We are All Modern Now – Debate on Savage Minds

Do anthropologists have anything relevant to say about human rights?

The story of the so-called "uncontacted tribes" in the Amazon has made its way around the world (even to Norway!). At the same time, there is a complete lack of interest in the story of indigenous people being publicly humiliated…

Read more

New e-zine: American Ethnography

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Anthropologist Martin Høyem has launched the e-zine “American Ethnography”, an “internet glossy on the study of cultures”:

We cover ethnography that relates to anything we would call America. We aim to present the tradition and practice of ethnography to people who didn’t know they could be intrigued by ethnography. The goal is to help increase the interest in how we all try to understand unfamiliar cultures. This, we think, could do the world good.

As he writes to me in an email, “it’s pretty new, so there isn’t a lot of material there yet, and most of what is there is old public domain texts (previously not freely available to the general public).” Most of the texts were previously published in the journal American Anthropologist.

Around twelve articles are online already, including portraits of some famous anthropologists and texts about the peyote-cult – a cactus that was eaten in rituals of native Indians. The most recent issue contains articles about race and tambourine juggling. Looks interesting!

>> visit American Ethnography

Høyem has previously written a thesis about American Lowrider Culture called I want my car to look like a whore. Lowriding and poetics of outlaw aesthetics, see also my post about the thesis: When Norwegians do business in Brazil, Lowrider Culture and 9 more anthropology theses.

Høyem is currently working at Pacific Ethnography – anthropology and design

UPDATE: The discussion about American Ethnography and copyright issues is continuing over at Savage Minds, see American Ethnography, the AAA, and the Public Domain

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Anthropologist Martin Høyem has launched the e-zine "American Ethnography", an "internet glossy on the study of cultures":

We cover ethnography that relates to anything we would call America. We aim to present the tradition and practice of ethnography to people…

Read more