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Globalisation and climate change in the High Arctic: Fieldwork in Svalbard, the fastest-heating place on earth

Magdalene Fjord, Svalbard. Photo: Ashok Boghani, flickr

Most people can hardly imagine that it is possible to enjoy life up in Northern Norway, in Tromsø for example where I once stayed and studied at the northernmost university in the world for one year: Too cold, too remote, too boring – these are conventional misconceptions.

But Northern Norway is nothing compared to the fieldsite that anthropologist Zdenka Sokolíčková has chosen: Svalbard, an island that is located two plane hours north of Tromsø in Northern Norway, halfway on the way to the North Pole. An island that consists 60% of ice, where the sun disappears for more than three months below the horizon and where you always have to be prepared to meet polar bears (and therefore carry a gun).

Nevertheless, after two years of fieldwork, anthropologist Zdenka Sokolíčková tells in an interesting interview with Radio Prague International: “It will be quite painful to leave” – and – this is about the need to de-exoticize – “It’s just an ordinary town very high up north”.

Coal mining has been the key industry at Svalbard ever since Norway won sovereignty over the archipelago in 1920 – until 2021 at least. Photo: Ashok Boghani, flickr

Svalbard and its only town Longyearbyen with 2300 inhabitants (from 50 nations!) is popular among researchers. One reason is that it is a good place to study climate change. It is the fastest-heating place on earth. Since 1971 the average temperature has risen by 4 degrees in summer, and 7 in winter.

Climate change has for a long time been a topic not only for natural sciences, but also the social sciences,including anthropology. One of the first studies “Anthropology and Climate Change: From Encounters to Actions” by Susan Crate and Mark Nuttal was published already 12 years ago.

How do people cope? What changes have they observed? How does it affect their life and and their relation to the environment? These are some of the important questions to ask. As anthropologist, she explains, she is interested in peoples’ stories about these changes, Zdenka Sokolíčková explains in the interview.

We get more details about her findings in two conference presentations she uploaded on her Youtube channel.

One of the many good things with the global pandemic is that we get videos like these ones. Instead of standing in a boring conference room the researcher is taliking utside directly in her fieldsite, the buildings and mountains of her current home town Longyearbyen nicely visible in the background. Due to the pandemic the conference was held online only. (But as she explained

she would anyway not have travelled such long distances for environmental reasons).

As outsider one might be tempted to think that climate change also might be a good thing. This is only partly true, she explains. -20 instead of -35 degrees are easier to adapt to, but the problem are the more unstable weather conditions that have become more common. Higher temperatures mean less sea ice, it becomes more difficult to move around with snow scooters. Even in winter there are sometimes periods with rain or even strong rains. “Our worst nightmare is dark season with rain, you know no sun, rain, dark soil, nothing to do becasue you can’t go outside. This does something to you. You think this is not the place to be”, one of the inhabitants, who has been living there for a long time, told her. “Also when it rains and then frost comes back, the tundra gets hard and icy and that makes grazing for reindeers difficult”, the anthropologist adds. “Seing the starving animals coming to the town is heartbreaking.”

Also interesting: While of course not all inhabitants care for climate change, there is a widely shared notion of the inappropriateness oif human settlement. Living there is unsustainable and has a high ecological footprint – even after the end of coal mining was announced that has been the key industry at Svalbard ever since Norway won sovereignty over the archipelago in 1920. Tourism has become more important instead, which also has a huge negative environmental impact. The impact of the researchers themselves, no small number either, should also not be neglected.

I was surprised to see that Zdenka Sokolíčková is part of the research project Overheating. The three crises of globalisation at the University of Oslo where I took part as journalist. I interviewed several anthropologists who researched climate change. See “We still know too little about the human dimensions of climate change”.

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Magdalene Fjord, Svalbard. Photo: Ashok Boghani, flickr

Most people can hardly imagine that it is possible to enjoy life up in Northern Norway, in Tromsø for example where I once stayed and studied at the northernmost university in the world for…

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Researching in "non-prestigious areas" – Robert Paine 1926-2010

LINKS UPDATED 15.1.2021 (via anthropologyworks) British-Canadian anthropologist Robert Paine died at the age of 84. Eveybody with interest in the Northern and Polar areas will know his name.

He sent his most recent article for publication just weeks ago. Last year his second volume on the Saami Camps of the Tundra came out. It was nearly 40 years ago he went to Northern Scandinavia for the first time. The Far North was a non-prestigous area in anthropology at that time.

Joan Sullivan has written an informative obituary in The Globe and Mail, that at the same time tells us something about the history of anthropology and the changes the discipline has gone through:

The discipline was very different then, and there was little funding for research outside the purview of Britain’s Colonial Social Science Research Council.

This did not deter him at all. He went off to study the Saami, then called Lapps, in Northern Scandinavia. “He had £50 in his pocket, and he went to the English seaport of Grimsby, to see if he could get a berth”, said his partner Moyra Buchan.

“In a pub he met an English skipper who asked if he spoke Norwegian. And he lied quite blatantly and said yes. The skipper took him on to read magazines to him. Robert said he made most of them up!”

He worked odd jobs, eventually as a reindeer herder, learned to speak Saami, and immersed himself in that life for three years, even marrying a Saami woman, Inger-Anna Gunnare, with whom he had a son.

You can learn more about his research and anthropology in old days in an one hour long video-interview that Piers Vitebsky conducted with Paine in 1986.

“Robert was an anthropologist of the old school. A fieldworker. At his core, he was mistrustful of conclusions that weren’t ultimately based on the researcher’s own conversations with individuals in the field”, wrote another famous arctic anthropologist, Jean Briggs, on Paines’ tributes page at Memorial University, Canada.

It seems that there are no articles by him online, but his work is presented or referred to in several theses or papers that are freely available, for example in Living With Risk and Uncertainty: The Case of the Nomadic Pastoralists in the Aru Basin, Tibet by Marius Warg Næss, In the Reindeer Forest and on the Tundra. Modern Reindeer Management and the Meaning of Local Ecological Knowledge by Helena Ruotsala (published in Pro Ethnologia 18), Do Fences Make Good Neighbours? The Influence Of Territoriality In State-Sámi Relations by Scott M. Forrest and Claiming reindeer in Norway: towards a theory of the dynamics of propertyregime formation and change by Cassandra Bergstrøm.

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LINKS UPDATED 15.1.2021 (via anthropologyworks) British-Canadian anthropologist Robert Paine died at the age of 84. Eveybody with interest in the Northern and Polar areas will know his name.

He sent his most recent article for publication…

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Why Siberian nomads cope so well with climate change

The tundra ecosystems in Siberia are vulnerable to both climate change and oil/gass drilling. Yet the Yamal-Nenets in West Siberia have shown remarkable resilience to these changes. “Free access to open space has been the key for success” says Bruce Forbes of the University of Lapland, Finland, Environmental Research Web reports.

Forbes and five colleagues from various disciplines (including anthropology) at the University of Joensuu, Finland, the Russian Academy of Sciences and the University of Cambridge, UK, have studied the Yamal-Nenets for more than four years. The research should not only help with plans for the Nenets’ future survival but could also offer tips for other communities.

The ability to roam freely enables people and animals to exploit or avoid a wide range of natural and manmade habitats. The Nenets responded to their changing environment by adjusting their migration routes and timing, avoiding disturbed and degraded areas, and developing new economic practices and social interaction, for example by trading with workers who have moved into gas villages in the area.

“Our work shows that local people have an important role to play, one that is every bit as useful and informative as that of the scientists and administrators charged with managing complex social-ecological systems”, Forbes says.

Around half of the Yamal Peninsula’s 10,000 Nenet people are herding reindeers. Average temperatures in the region have increased by 1–2 °C over the past 30 years. The area contains some of the largest known untapped gas deposits in the world.

>> read the whole story in Environmental Research Web

>> press release

Their findings were published as open access article in the Proceedings of the National Academy of Sciences, see High resilience in the Yamal-Nenets social–ecological system, West Siberian Arctic, Russia.

One of Forbes’ colleagues is anthropologist Florian Stammler. He has put several papers online, among others Arctic climate change discourse: the contrasting politics of research agendas in the West and Russia (together with Bruce C. Forbes), The Obshchina Movement in Yamal: Defending Territories to Build Identities? and the magazine article Siberia Caught between Collapse and Continuity (together with Patty Gray)

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The tundra ecosystems in Siberia are vulnerable to both climate change and oil/gass drilling. Yet the Yamal-Nenets in West Siberia have shown remarkable resilience to these changes. "Free access to open space has been the key for success" says…

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Discovered the first-ever linguistic link between Siberia and Canada

While studying an ancient language now spoken by only a few hundred people in a remote corner of Siberia, linguist Edward Vajda has found the first-ever linguistic link between the Old World and any First Nation in Canada, the Ottawa Citizen reports. “This is a big breakthrough to be able to link these”, anthropologist Jack Ives said on Wednesday.

Vajda found that the speakers of the Ket language in Russia’s Yenisei River region, and the Athapaskan-speaking native people in Canada and the U.S. (including the Dene, Gwich’in, Navaho and Apache) use almost identical words for canoe and such component parts as prow and cross-piece.

Mr. Vajda’s claim of a Dene-Yeniseic-connection was endorsed last month at an conference in Alaska attended by linguists and anthropologists. Vajdas discovery is being compared with the 18th-century “Indo-European” revolution that ultimately classified English, French and other modern languages with ancient Sanskrit.

>> read the whole story in The Ottawa Citizen

For more information see a posts on this issue over at anthropology.net: More on Vajda’s Siberian-Na-Dene Language Link where also points of controversy are discussed.

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While studying an ancient language now spoken by only a few hundred people in a remote corner of Siberia, linguist Edward Vajda has found the first-ever linguistic link between the Old World and any First Nation in Canada, the…

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New website helps save Kenai Peoples language (Alaska)

Their language is nearly dead. Maybe a new website can revitalize Kahtnuht’ana Qenaga: The Kenai Peoples Language in Alaska? For more than two years, the two anthropologists Alan Boraas and Michael Christian have taken pictures, navigated through HTML and digitized old audio recordings of Native writer Peter Kalifornsky in order to present vocabulary, grammar, stories and place names in an interactive Web site that went live last month, the Peninsula Clarion reports.

“I hope people of all ages go to it and gain insights into both the language and the culture,” Boraas says. This project is the latest in the Kenaitze Indian Tribe‘s endeavor to revitalize their Native language. Finding people who actively speak the Dena’ina language is one of the most difficult parts of revitalizing it. The credit for much of the Dena’ina revitalization goes to James Kari, who spent 30 years working on a dictionary.

>> read the whole story in the Peninsula Clarion

>> visit the website Kahtnuht’ana Qenaga: The Kenai Peoples Language

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Their language is nearly dead. Maybe a new website can revitalize Kahtnuht'ana Qenaga: The Kenai Peoples Language in Alaska? For more than two years, the two anthropologists Alan Boraas and Michael Christian have taken pictures, navigated through HTML and digitized…

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