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Researching in "non-prestigious areas" – Robert Paine 1926-2010

LINKS UPDATED 15.1.2021 (via anthropologyworks) British-Canadian anthropologist Robert Paine died at the age of 84. Eveybody with interest in the Northern and Polar areas will know his name.

He sent his most recent article for publication just weeks ago. Last year his second volume on the Saami Camps of the Tundra came out. It was nearly 40 years ago he went to Northern Scandinavia for the first time. The Far North was a non-prestigous area in anthropology at that time.

Joan Sullivan has written an informative obituary in The Globe and Mail, that at the same time tells us something about the history of anthropology and the changes the discipline has gone through:

The discipline was very different then, and there was little funding for research outside the purview of Britain’s Colonial Social Science Research Council.

This did not deter him at all. He went off to study the Saami, then called Lapps, in Northern Scandinavia. “He had £50 in his pocket, and he went to the English seaport of Grimsby, to see if he could get a berth”, said his partner Moyra Buchan.

“In a pub he met an English skipper who asked if he spoke Norwegian. And he lied quite blatantly and said yes. The skipper took him on to read magazines to him. Robert said he made most of them up!”

He worked odd jobs, eventually as a reindeer herder, learned to speak Saami, and immersed himself in that life for three years, even marrying a Saami woman, Inger-Anna Gunnare, with whom he had a son.

You can learn more about his research and anthropology in old days in an one hour long video-interview that Piers Vitebsky conducted with Paine in 1986.

“Robert was an anthropologist of the old school. A fieldworker. At his core, he was mistrustful of conclusions that weren’t ultimately based on the researcher’s own conversations with individuals in the field”, wrote another famous arctic anthropologist, Jean Briggs, on Paines’ tributes page at Memorial University, Canada.

It seems that there are no articles by him online, but his work is presented or referred to in several theses or papers that are freely available, for example in Living With Risk and Uncertainty: The Case of the Nomadic Pastoralists in the Aru Basin, Tibet by Marius Warg Næss, In the Reindeer Forest and on the Tundra. Modern Reindeer Management and the Meaning of Local Ecological Knowledge by Helena Ruotsala (published in Pro Ethnologia 18), Do Fences Make Good Neighbours? The Influence Of Territoriality In State-Sámi Relations by Scott M. Forrest and Claiming reindeer in Norway: towards a theory of the dynamics of propertyregime formation and change by Cassandra Bergstrøm.

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LINKS UPDATED 15.1.2021 (via anthropologyworks) British-Canadian anthropologist Robert Paine died at the age of 84. Eveybody with interest in the Northern and Polar areas will know his name.

He sent his most recent article for publication…

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Rethinking Nordic Colonialism – Website Sheds Light Over Forgotten Past

plakat 56 artists, theorists, politicians, and grassroots activists from all over the world participated in the project that took place in Iceland, The Faroe Islands, Sapmi, Norway, Sweden and Finland. They exchanged colonial and postcolonial experiences and strategies, examined why this past has been forgotten and how it continues to reproduce itself as waves of intolerance, xenophobia, and nationalism.

A week ago the (impressive!) website of this project (which has also been published on DVD) has been launched in Oslo. You can spend hours and days, reading the papers, watching videos and movies, looking at exhibitions, listening to presentations.

In the introduction Frederikke Hansen and Tone Olaf Nielsen explain:

The colonial history of the Nordic region is a dark chapter that seems to have slipped the memory of many of the Nordic populations. Although it continues to make itself very much felt in the region’s former colonies, this history is alarmingly absent in the collective memory of the once-colonizing Nordic countries.

With Rethinking Nordic Colonialism: A Postcolonial Exhibition Project in Five Acts, we aim to shed light over this history. Not only do we hope to explain why this past has been forgotten in some parts of the region. We also want to show how this history continues to structure the Nordic societies today, and how our contemporary problems of intolerance, xenophobia, and nationalism have their roots in this past.

I’ll come back with more blog posts about this website

>> visit Rethinking Nordic Colonialism

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plakat

56 artists, theorists, politicians, and grassroots activists from all over the world participated in the project that took place in Iceland, The Faroe Islands, Sapmi, Norway, Sweden and Finland. They exchanged colonial and postcolonial experiences and strategies, examined why this…

Read more

Blog: The Sami People of Northern America

In the 19th century, lots of Norwegians emigrated to America. Among them, there were many Sami people. Today, there’s still a large community of Sami in Northern America. The Sami Siida of North America is the single active representative of the Sami culture in North America. The organization maintains an observer seat on the International Sami Council and promotes the revival of cultural awareness in North America. On their blog they inform us on Sami issues both in America and Northern Europe

In the 19th century, lots of Norwegians emigrated to America. Among them, there were many Sami people. Today, there's still a large community of Sami in Northern America. The Sami Siida of North America is the single active representative of…

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Greenpeace activists & Sami reindeer herders want to stop the logging of forests

Six Degrees, Finnland

Greenpeace have set up a Forest Rescue Station in Finnish Lapland to stop the logging of forests used as natural pastures by Sami reindeer herders. This action also highlights outstanding disputes concerning the land rights of the indigenous Sami in Finland. Finland is home to about 7,500 Sami.

The Sami understandably ask why the government and Finnish NGOs always seem to be ready to defend the rights of indigenous peoples in faraway countries, while failing to uphold the rights of Europe’s last first nation in their own country. This winter the Finnish government-owned forestry organisation Metsahallitus announced plans to log state-owned forests where the Sami graze their reindeer, against the wishes of local reindeer herders’ co-operatives and environmental groups. >> continue (updated link)

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Six Degrees, Finnland

Greenpeace have set up a Forest Rescue Station in Finnish Lapland to stop the logging of forests used as natural pastures by Sami reindeer herders. This action also highlights outstanding disputes concerning the land rights of the indigenous…

Read more

Interview with Sámi musician Mari Boine: Dreams about a world without borders

Six Degrees, Helsinki

Europeans romanticize American Indians but they forget that the Sámi are the indigenous people of the northern countries. What do you think about this?
In Norway people began recognising this connection through a continuous stream of information that I was providing. I truly feel that things are happening and changing in Norway that weren’t even considered ten years ago; not only me, but many Sámi artists think the same.

There is some progress, but do you think it is too late for the younger Sámi generation?
Sadly it is too late for the older generation. However, when I see young children studying the Sámi language in school, like my niece, and I hear how rich she speaks it, I know that they don’t carry the same shame that we did.

Would it be possible for Sámi from different countries to have an independent state?
No, that is a dream but, I don’t know… I don’t think it’s realistic. In 100 years it could happen, but also in 100 years there could be no borders at all – that would be even more perfect. >> continue (updated link)

SEE ALSO
The Sámi of Far Northern Europe
News from Sami Radio in English

Six Degrees, Helsinki

Europeans romanticize American Indians but they forget that the Sámi are the indigenous people of the northern countries. What do you think about this?
In Norway people began recognising this connection through a continuous stream of information that I…

Read more