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Anthropologists condemn the use of terms of "stone age" and "primitive"

Good news: British anthropologists take part in public debates. The ASA (Association of Social Anthropologists) issued a statement where they “condemn the use of terms like ‘stone age’ and ‘primitive’ to describe tribal and indigenous peoples alive today”.

We anthropology bloggers have often criticized the use of these terms.

The official condemnation comes in the wake of controversial comments made on the BBC (not online!) by Baroness Jenny Tonge, the Liberal Democrat peer, who called the Bushmen of the Kalahari Desert ‘stone age’ and ‘primitive.’

The ASA statement reads:

‘All anthropologists would agree that the negative use of the terms ‘primitive’ and ‘Stone Age’ to describe [tribal peoples] has serious implications for their welfare. Governments and other social groups. . . have long used these ideas as a pretext for depriving such peoples of land and other resources.’

The ASA has become the latest supporter of Survival International’s campaign against racism in the media which challenges the use of terms like ‘stone age’, ‘primitive’ and ‘savage’ to describe tribal and indigenous peoples.

Survival International writes:

Terms like ‘stone age’ and ‘primitive’ have been used to describe tribal people since the colonial era, reinforcing the idea that they have not changed over time and that they are backward. This idea is both incorrect and very dangerous. It is incorrect because all societies adapt and change, and it is dangerous because it is often used to justify the persecution or forced ‘development’ of tribal peoples. The results are almost always catastrophic: poverty, alcoholism, prostitution, disease and death.

Other supporters of this campaign include prominent journalists such as John Simpson, John Pilger and George Monbiot.

According the Washington Times, the American Anthropological Association did not return calls for comment.

But why do they still use the term tribe in their campaign? Why not use society or community? Doesn’t the term tribe imply something similar as “primitive”?

As I’ve mentioned earlier, several African scholars argue that the idea of tribe promotes misleading stereotypes and that “anyone concerned with truth and accuracy should avoid the term “tribe” in characterizing African ethnic groups or cultures”.

In their paper Talking about “Tribe” Moving from Stereotypes to Analysis, they argue that:

  • Tribe has no coherent meaning.
  • Tribe promotes a myth of primitive African timelessness, obscuring history and change.
  • In the modern West, tribe often implies primitive savagery.
  • Images of timelessness and savagery hide the modern character of African ethnicity, including ethnic conflict.
  • Tribe reflects once widespread but outdated 19th century social theory
  • Tribe became a cornerstone idea for European colonial rule in Africa.

Black Britain sheds more light on the use of this term. Several scholars, among others sociologist and cultural historian Lez Henry say that Survival and the ASA should also examine their use of the terms ‘tribe’ and ‘tribal.’ Henry says, people in Africa who live simple agrarian lifestyles are often seen as ‘primitive.’ Such notions served as justification for the colonisation of countries designated as ‘third world’. For Ekwe Ekwe, the term ‘tribe’ conjures up images of being unsophisticated and away from technological advancement.

According to Survival, they are guided by the United Nations in their definition of the term ‘tribe.’:

“Survival uses the term ‘tribal’ peoples, partly because we need a way to describe the type of people that we are working with. The term ‘indigenous’ can be used as well and often is.”

Following publication of the Black Britain article, the ASA contacted Black Britain to clarify its position and said:

“The ASA does not support the use of the term ‘tribal’ to describe people…We share your concerns about the use of the word in perjorative ways in the same vein as primitive, etc.

“However, we do support the overall aim of the campaign which is to change perceptions and work against racism and outdated ideas of social evolution. Hence we wish to support Survival International’s aims even if the wording is difficult.”

>> read the whole article on Black Britain

SEE ALSO:

Our obsession with the notion of the primitive society

Primitive Racism: Reuters about “the world’s most primitive tribes”

“Stone Age Tribes”, tsunami and racist evolutionism

“Good story about cannibals. Pity it’s not even close to the truth”

Ancient People: We are All Modern Now – Debate on Savage Minds

Good news: British anthropologists take part in public debates. The ASA (Association of Social Anthropologists) issued a statement where they "condemn the use of terms like 'stone age' and 'primitive' to describe tribal and indigenous peoples alive today".

We anthropology…

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"There’s no AIDS here because men and women are equal"

Along the northern border between Botswana and Namibia, in a region of Africa that is raging with AIDS, a small society of some 3,000 souls, the Ju/’hoansi (or !Kung) is living virtually free of HIV infection. According to research by anthropologist Richard Lee, the reason is gender equality, the Toronto Star reports.

Lee is going to present his findings tomorrow, Monday, at the International AIDS Conference AIDS 2006 in Toronto. He says the high status of women in the Ju/’hoansi society gives them significant autonomy in choosing their sexual and marriage partners:

In the other societies around the region, the young men will say, `Oh no, a girl has to obey me if I want to have sex with her, and if I don’t want to use a condom, that’s it,’. With the Ju/’hoansi, their high status in the community gives women plenty of leverage in sexual negotiations.

Before the age of AIDS the Ju/’hoansi were famous in anthropology for being among the last hunting and gathering people in the world. Hunter-gatherers typically granted women significant respect and status, he says.

>> read the whole story in the Toronto Star
(link updated with copy)

SEE ALSO:

The emerging research field of medical ethnomusicology: How music fights AIDS

Cultural values and the spreading of AIDS in Africa

Along the northern border between Botswana and Namibia, in a region of Africa that is raging with AIDS, a small society of some 3,000 souls, the Ju/'hoansi (or !Kung) is living virtually free of HIV infection. According to research by…

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Thesis: Conservation for Whom? Telling Good Lies in the Development of Central Kalahari

Anna Stadler from Linköping University, Department of Anthropology (Sweden) has conducted a study of the relocation of the G//ana and G/wi San from the Central Kalahari Game Reserve in Botswana. Her essay discusses how conservation policies, development programs and eco-tourism projects have been implemented in the Central Kalahari, and the consequences these policies have had for the people who first inhabited of the area. Excerpts from the conclusion:

The Botswana government has encouraged the local inhabitants of the Central Kalahari Game Reserve to resettle, as the San has been accused of poaching, and it is claimed that the tourists who come to Central Kalahari wish to see unspoiled wilderness. (…) As the San are being removed from the reserve, and more tourists are brought in, the area’s attraction as a reserve seems to have only to do with its value as a resource for tourism.

(…)

Prejudice, discrimination and racism still stand in the way for development in Botswana. In the space of a few years, Botswana has been transformed into one of Africa’s richest countries, with an economic growth that has prompted a massive social change. In wealthy Botswana, hunting and gathering are clear indicators of poverty. The solution to this poverty is believed to be assimilation into the dominant Botswana society.

Having the apartheid regime of neighbouring South Africa in thought, at independence the Botswana regime decided to ignore any cultural differences among its people. Black or white, cattle-owner or huntergatherer, everybody was to be treated as if they were the same. Consequently, poverty, not discrimination, was seen to be the main problem of the San. The relocation-program has thus a lot to do with the governments attempt to assimilate a people they regard as being “backward”.

>> read the whole thesis

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Mining and tourism more important: Bushmen forcibly removed from Central Kalahari

Anna Stadler from Linköping University, Department of Anthropology (Sweden) has conducted a study of the relocation of the G//ana and G/wi San from the Central Kalahari Game Reserve in Botswana. Her essay discusses how conservation policies, development programs and eco-tourism…

Read more

Mining and tourism more important: Bushmen forcibly removed from Central Kalahari

(via Savage Minds) All but a few of the Bushmen living in Botswana’s Central Kalahari Game Reserve have been forcibly removed from their homes in recent days in what spokesmen for the affected communities said is a final push by the government to end human habitation there after tens of thousands of years, according to Washington Post. Their increasingly sedentary lifestyle — which includes keeping domestic animals and using motorized vehicles — makes them incompatible with a park for wild animals, Goverment officials say. The Kalahari reserve is a major tourist attraction for the southern African nation of 1.6 million.

>> read the whole story

In a follow-up article in the Washington Post, we read;

According to Molapo’s chief, Molathwe Mokalaka, officials told the villagers that if they stayed, “you will eat the soil. Nothing else but the soil.” Villagers here said they never would have left Molapo if not for the guns and threats of police and wildlife officers. Some critics also contend that the government’s motive in removing the Bushmen is to gain easier access to deposits of diamonds located in the game reserve.

(…)

Molapo is now just a ghost town of empty huts made of sticks and grass. It was one of the last traditional communities of the hunter-gatherers who once roamed most of southern Africa.

>> read the whole story

SEE ALSO:

Interview on Living on Earth with Rupert Isaacson, author of “The Healing Land: The Bushmen and the Kalahari Desert, and John Moreti, deputy ambassador of the Embassy of the Republic of Botswana

Forcibly resettled by a Botswanan government eager to clear the way for diamond mining, the Bushmen are battling to regain their ancestral homeland (Mother Jones)

news archive San-bushmen

(via Savage Minds) All but a few of the Bushmen living in Botswana's Central Kalahari Game Reserve have been forcibly removed from their homes in recent days in what spokesmen for the affected communities said is a final push by…

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Eating Christmas in the Kalahari

Richard B. Lee, Natural History, December 1969

“Eating Christmas in the Kalahari” by Richard Borshay Lee was published in the December 1969 issue of Natural History. It is one of the’s most frequently reprinted stories. In the final paragraph, Lee wondered what the future would hold for the !Kung Bushmen with whom he had shared a memorable Christmas feast. >> continue (pdf, link updated 3.9.2019)

Richard B. Lee, Natural History, December 1969

“Eating Christmas in the Kalahari” by Richard Borshay Lee was published in the December 1969 issue of Natural History. It is one of the’s most frequently reprinted stories. In the final paragraph, Lee wondered…

Read more