search expand

Unni Wikan: “Få æresdrap blir straffet”

Rundt 1000 kvinner blir hvert år offer for et “æresdrap” i Punjab, men kun et fåtall av disse drapene straffes, sier antropolog Unni Wikan til Politiken.

Igår meldte avisene at en 31-årig “danskfødt kvinde med pakistansk baggrund” ble skutt og drept i en pakistansk landsby av sin svoger.

Unni Wikan sier:

Normalt bliver morderen ikke straffet. Hvis sagen kommer for retten, bliver der normalt indgået en aftale mellem den dræbte kvindes familie og morderen. Normalt giver morderen familien nogle penge i stedet for at blive straffet, eller parterne aftaler, at morderens familie giver en kvinde som brud til den dræbtes familie. Det er en anerkendt strafudmåling ved domstolene.

Drapene blir altså straffet, men på en annen måte enn i Norge. Unni Wikan er imot denne måten å straffe på når det gjelder mord:

Det er et stort problem for Pakistan, at familierne kan handle sig ud af en sag. Det burde ikke være muligt at lave en aftale om straf for mord.

>> les hele saken i Politiken

SE OGSÅ:

Muslimske kvinner slår tilbake

Æresdrap og dovaner: Kun innvandrere har kultur

Æresdrapsdebatten: Manglende kunnskap eller uttrykk for norsk nasjonalisme?

Unni Wikan: “Dansk politi har forstått hva æresdrap handler om”

Unni Wikan: “Æreskulturer” må ikke demoniseres

Ny bok: De fleste drap begås av vestlige menn med gammeldags æresbegrep

Rundt 1000 kvinner blir hvert år offer for et "æresdrap" i Punjab, men kun et fåtall av disse drapene straffes, sier antropolog Unni Wikan til Politiken.

Igår meldte avisene at en 31-årig "danskfødt kvinde med pakistansk baggrund" ble…

Read more

Parisian performance poetry: a republican space for encounters?

Another presentation which I blatantly will fail to give (see this post), were to take place at a conference in Oxford in about one week’s time, Encounters and Intersections: Religion, Diaspora and Ethnicities.

The problematics of this paper give me the opportunity to look at two other aspect of the space created during a slam session: the particular quality of the encounters taking place. While only a very few of the participants talked explicitly about the political and subversive character of the slam phenomenon (see previous post), many more will describe it as a quite unique place for encounters. This is thus more of a native’s point of view than what is treated in the previous post. The ways many people describe the soirées echoes in my opinion important values of the French Republic. This is the next aspect I’ll introduce in the analysis of the space created during a session. In the previous post, I looked in the direction of connections between the local socio-political environment of the city and the soirées, in this it’s the connections between the soirées and the Republic herself I postulate. These problematics will go into chapter 2 and Chapter 5 (see the outline at the end of this post). Here’s my abstract for the conference:

Parisian performance poetry: a republican space for encounters?
Cicilie Fagerlid

In this paper, I will explore the space for encounters created during Parisian slam poetry sessions. Many participants characterise this performance poetry scene as a medium for rencontres (encounters) of people of different backgrounds. The sessions are among the most mixed events one can find in France, in terms of social and ethnic background as well as age and gender. It can thus be seen as an arch expression of the French republican ideal of mixité sociale and the value of vivre ensemble (“living together” – a term with similarities to the British notion of “community cohesion”).
The performances treat a vide variety of issues, expressed with a variety of different artistic styles, from rap to French traditional poetry via experimental theatre. However, seen from a British multiculturally inspired paradigm, the issues of collective religious or ethnic identities are conspicuously absent.
I will place the poetry sessions within the socio-political geography of East Paris (a popular, bohemian and increasingly gentrified area shaped by immigration) and the French republican paradigm of social integration. The paper is based on 16 months of fieldwork in East Paris. In addition, I will draw on my previous research project on British Asians in London.

Contact details:
Cicilie Fagerlid
Department of Social Anthropology/Cultural Complexity in the New Norway
Postboks 1091 Blindern
N-0317 Oslo
Norway

Cicilie Fagerlid is working on her PhD thesis with the preliminary title Society in the Making: Post Colonial Paris and the Slam Poetry Scene. She is employed at the Department of Social Anthropology and Cultural Complexity in the New Norway, strategic research programme, both at the University of Oslo.

Another presentation which I blatantly will fail to give (see this post), were to take place at a conference in Oxford in about one week’s time, Encounters and Intersections: Religion, Diaspora and Ethnicities.

The problematics of this paper give me…

Read more