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Ironies regarding “Establishing Dialogue among International Anthropological Communities”

Not much dialogue here: When trying to read the Anthropology News Article “Establishing Dialogue among International Anthropological Communities”, logged in with my University account, I get following message by AnthroSource:

Universitet i Oslo
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Open Access Anthropology – Debate on Savage Minds

antropologi.info Special on Open Access Anthropology

Not much dialogue here: When trying to read the Anthropology News Article "Establishing Dialogue among International Anthropological Communities", logged in with my University account, I get following message by AnthroSource:

Universitet i Oslo
Sorry, you do not have access to this…

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When applied anthropology becomes aid – A disaster anthropologist’s thoughts

In Anthropology News November, Susanna M Hoffman (co-editor of Catastrophe and Culture: The Anthropology of Disaster) rises the question how anthropologists could help people who are ravaged by the recent hurricanes:

Disasters and their effects on culture and society have been largely disregarded by anthropologists. (…) In the aftermath of Katrina and Rita, another aspect of anthropology, also often ignored, rises to the forefront, or should rise. That is, what we can do to help people who are ravaged.

This is the area of our study usually called applied anthropology, but in such cases as Katrina and Rita, becomes, in fact, aid. We are the sort who participate directly with people in such a way that we might learn what survivors actually want and work to provide it. I not only suggest that we incorporate the effects of disaster into our studies, but I also implore that if anyone should converge after such a calamity, it should be us.

>> read the whole article

MORE DISASTER ANTHROPOLOGY IN ANTHROPOLOGY NEWS NOVEMBER:

SherriLynn Colby-Bottel: Doing Anthropology in New Orleans, Before and After Katrina

Dick Gould: Identifying Victims after a Disaster

Gary M Feinman and Christopher T Fisher: The Dangers of Ignoring the Evidence. Hurricanes, Hazards and Survival

SEE ALSO:

Anthropology News October: How Anthropologists Can Respond to Disasters

New website: Understanding Katrina: Perspectives from the Social Sciences

The Anthropology of Disaster – Anthropologists on Katrina

In Anthropology News November, Susanna M Hoffman (co-editor of Catastrophe and Culture: The Anthropology of Disaster) rises the question how anthropologists could help people who are ravaged by the recent hurricanes:

Disasters and their effects on culture and…

Read more

Fieldwork in Papua New Guinea: Who are the exotic others?

A recent post by Alex Golub on Savage Minds is interesting for several reasons: Even a scientific project on a very narrow topic might suddenly be relevant for a wider audience. Golub has studied the relationship between indigenous people in Papua New Guinea and the white senior management of a gold mine. He writes:

I’ve been really amazed to see the New York Times’s series on the impact of gold mining that has been running recently—suddenly my area of expertise is literally news.

Furthermore, Golub reminds us that – when doing fieldwork, it’s not always clear who “the exotic other” actually is. In Golub’s case it’s not the indigenous people, but the white mining employees, although, as he writes “mine management were supposedly ‘from my culture.’”:

Learning to like and respect these men (they were almost entirely men) was one of the hardest parts of my fieldwork. They were mostly Australian and Canadian, and had the usual Commonwealth suspicion of Yankees. I was an artist and an intellectual, and over-educated to boot. And they were MEN in a way that I was not—they talked about rugby and worked with their hands and had pictures of naked (or nearly naked) women on their walls, in there calendars, on their screen savers. And, of course, in the struggle between landowners and company, I was sympathetic to my indigenous hosts.

Golub also draws our attention to the consequences of our consumption of metals:

It is commonplace these days for people who drive cars to lament the way they are destroying the environment. Very few people realize what the set of silverware in their kitchen cupboard makes then an accessory to. (…) Look up from your computer screen for a moment and look around the room—how much metal do you see? Imagine the copper wires and metal pipes and lines of nails that stretch around you for thousands of miles. Where did they come from?

>> read the whole post on Savage Minds

A recent post by Alex Golub on Savage Minds is interesting for several reasons: Even a scientific project on a very narrow topic might suddenly be relevant for a wider audience. Golub has studied the relationship between indigenous people in…

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Anthropology of Trash: An anthropologist as garbage collector

After two years of persuading New York City officials, anthropologist Robin Nagle began her job as garbage collector. She has many concerns about garbage, but she is most concerned about trash collectors, she told the student newspaper The Brown and White: What is it like to wear the uniform? How are you treated when you are in that field in New York City? Are you proud of it or ashamed of it?” She found that while working on the job, “You are very much invisible once you put on the uniform.” >> read the whole story

When she recently gave a series of talks, she wore garments she had plucked from the trash. She said:

The most important uniformed force on the streets of New York is sanitation. But when you look at literature on urban studies, urban anthropology, planning and things like that, there’s nothing about sanitation workers as a workforce, as a community, as a group of people with a civic identity.

>> read more in WasteAge

In her weeklong diary of her work as sanitation worker she writes:

Sanitation workers will learn to read a neighborhood more closely than the most sophisticated sociologist just by observing what it discards, but no one will care about their insights. In fact, no one will care much about them at all, and I want to shield them from this insult most of all.

SEE ALSO:

Robin Nagle: Why We Love to Hate San Men: San men and their work suggest that anything, any object, no matter how laden with what kinds of meaning, can become trash.

The Anthropology of Trash – Nagle’s course materials

After two years of persuading New York City officials, anthropologist Robin Nagle began her job as garbage collector. She has many concerns about garbage, but she is most concerned about trash collectors, she told the student newspaper The Brown and…

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To improve literacy rates: Through the desert with a mobile camel library

(via GlobalVoices)Fascinating photo story by Rashid Farah on BBC News of librarians who travel the Kenyan desert with a mobile camel library to improve literacy rates in the north-east: “A static library would be of no use to nomads and so instead we follow them, wherever they go”, Rashid Farah writes:

We start early in the morning and work Monday to Thursday. Each box contains 200 books. One camel carries two boxes of books. Another carries the tent and the third one carries our things. We have nine camels – three caravans. From our two headquarters, Garissa and Wajir, the caravans go to 12 different sites.

>> continue to Photo journal: Kenyan camel library

(via GlobalVoices)Fascinating photo story by Rashid Farah on BBC News of librarians who travel the Kenyan desert with a mobile camel library to improve literacy rates in the north-east: "A static library would be of no use to nomads and…

Read more