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Already 76 signatures for more Open Access Anthropology

“We need a solid open access policy to make anthropological research widely available.” “We need a form of financial sustainability that does not compromise our ability to disseminate our research.” 76 people have already signed the Open Access Anthropology Letter, written by the anthropology bloggers at Savage Minds. The letter is one of the initiatives to promote Open Access Anthropology at the annual meeting of the American Anthropological Association.

>> more at Savage Minds: Please sign the Open Access Anthropology Letter

PS: Sorry for irregular posting. Too much to do at the moment

SEE ALSO:

New Open Access Anthropology Website, mailinglist, chat and t-shirts!

Open Access Anthropology – antropologi.info’s special

"We need a solid open access policy to make anthropological research widely available." "We need a form of financial sustainability that does not compromise our ability to disseminate our research." 76 people have already signed the Open Access Anthropology Letter,…

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New Open Access Anthropology Website, mailinglist, chat and t-shirts!

Great new initiatives: Kerim Friedman has set up a wiki to promote free access to anthropology journal articles and papers – Open Access Anthropology. It is located at http://openaccessanthropology.org/ This wiki explains: What is open access? Why should anthropologists care about open access? Why does the American Anthropological Association oppose open access?What can we do to promote open access anthropology?

He has also created a discussion list for Open Access issues. It on Google Groups which means one can read it on the web, via RSS, or you can sign up to get it via e-mail. “Please help spread the word!”, hew writes:
http://groups-beta.google.com/group/open-access-anthropology

At Savage Minds there are several new posts on Open Access:

Open Access Your Diss

Who’s down with OAA?

Open Access in San Jose (AAA annual meeting)

UPDATES:

New Open Access Anthropology Blog

Savage Minds: Please sign the Open Access Anthropology Letter

At Savage Minds: AAA Open Access T-shirts

Savage Minds: Open Access Anthropology: what you can do

SEE ALSO:

Open Access: “The American Anthropological Association reminds me of the recording industry”

American Anthropological Association opposes Open Access to Journal Articles

Kerim Friedman: Open Source Anthropology

Open Access Anthropology – antropologi.info’s special

Great new initiatives: Kerim Friedman has set up a wiki to promote free access to anthropology journal articles and papers - Open Access Anthropology. It is located at http://openaccessanthropology.org/ This wiki explains: What is open access? Why should anthropologists care…

Read more

Protests at Yale: When Walmart’s management principles run an anthropology department

Generally, anthropologists support social justice, but in their own department, they fire colleagues like David Graeber who publicly supported graduate students’ right to form a union. “In increasingly corporate universities, the gap between one’s scholarship and one’s university politics is increasing”, Nazima Kadir writes in a commentary in Anthropology News November (not online, for AAA-members access via AnthroSource).

Kadir is PhD candidate at Yale’s anthropology department and an organizer for GESO, the graduate employees and students’ union.

The non-renewal of David Graeber’s contract, she writes, has received widespread attention as a sign of the conflict between ideology and engaged practice. But, she continues, it is rarely viewed in the context of union-busting. An avowed anarchist, Graeber publicly supported graduate students’ right to form a union. When the director of graduate studies attempted to expel an organizer, Graeber was the only faculty on her committee to defend her.

Weeks later, senior faculty voted against renewing Graeber’s contract, demonstrating with clarity the consequences for faculty who break ranks to support the union, Kadir writes.

More anti-union activities included another attempt to expel an organizer; the firing of David Graeber for defending this student; a series of aggressive emails sent by an anti-union faculty member to her; and the director of graduate students threatening to void the qualifying exams of several third-year students (all union activists).

Taken together, the administration and faculty’s actions constituted a pattern of systemic, organized abuse and created a fearful, anti-intellectual climate.

Following Yale’s lead, during the joint Yale/Columbia strike in 2005, Columbia’s provost (a noted labor historian) advised faculty to withhold grants and teaching fellowships from strikers. His memo was leaked and published in The Nation.

Background: In 2004, the Bush-appointed National Labor Review Board (NLRB ) reversed the Clinton-appointed board’s decision of 2000, which recognized graduate students’ right to organize at private universities. Current decisions “reflect the current administration’s anti-labor polices”. At public universities, it’s a non-issue, she clarifies: Berkeley and the University of Michigan have recognized their graduate student unions for decades.

For Union membership is a democratic right:

I’ve began organizing for the Graduate Employees and Students Organization when I realised the academy was in crisis. With 40% of all teaching being conducted by adjuncts, it is clear that the “casualization” of academic labor is not the future but the present. If I want to have job security, health benefits, gender equality and anything as banal as pregnancy leave, I have to fight for it as a graduate student before even considering having it as an adjunct.

I refuse to accept that Walmart’s management principles should also run a university setting. While Yale demonstrates another vision, I am encouraged by the efforts of the graduate students who organize to make the academy into a forum for democratic possibilities, and not corporate interests.

For those of you without access to Anthropology News, Nazima Kadir mentions most of her points in her paper The Challenges of Organizing Academic Labor (pdf)

The website of the graduate employees and students’ union is quite informative, see among others their reports.

SEE ALSO:

Fired from Yale, anarchist professor points to politics

Solidarity with David Graeber website

Bush, “war of terror” and the erosion of free academic speech: Challenges for anthropology

Blogging and Public Anthropology at Yale: When free speech costs a career

USA: Censorship threatens fieldwork – A call for resistance

Censorship of research in the USA: Iranians not allowed to publish papers

Generally, anthropologists support social justice, but in their own department, they fire colleagues like David Graeber who publicly supported graduate students' right to form a union. "In increasingly corporate universities, the gap between one's scholarship and one's university politics is…

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Open Access: “The American Anthropological Association reminds me of the recording industry”

(via Erkan’s Field Diary) “The American Anthropological Association (AAA) is starting to remind me of the recording industry and their rearguard actions against file-sharing and online dissemination in general”, Eric Kansa from Digging Digitally comments on a recent AAA-decision against open access anthropology.

After the AnthroSource Steering Committee has issued a public statement in support of open access to research articles on the internet, the commitee has been officially disbanded by the AAA according to Alex Golub at Savage Minds.

Eric Kansa writes:

This speaks volumes about how beholden this organization is toward failing and outmoded publication business models, models that hurt AAA members, universities, libraries, students, faculty, groups with limited financial resources, and the public.

(…)

Trying to horde anthropological research seems self-defeating. It seems that anthropology should do more to attract more people to its research. FRPAA, which would require government funded archives of paper drafts accepted for publication, would be a great way for anthropology to become better known to a larger community.
(…)
By opposing FRPAA, the AAA is also working against the dissemination of vital knowledge in other disciplines that directly impact health, conservation, and economic development. That makes this whole affair sordid, ironic, and even somewhat tragic, especially for a discipline that positions itself in advocacy on behalf of marginalized peoples and communities.

Changing the AAA, he writes, is going to require some grassroots organizing. He welcomes therefore the initiative by anthropological bloggers who want to discuss ways to push forward an Open Access agenda at the AAA meeting in San Jose.

SEE ALSO:

American Anthropological Association opposes Open Access to Journal Articles

Kerim Friedman: Open Source Anthropology

The Anthropologists – Last primitive tribe on earth? (Take a look at indigineuos people’s use of online communication as a mean of resistance and raising awareness.)

(via Erkan's Field Diary) "The American Anthropological Association (AAA) is starting to remind me of the recording industry and their rearguard actions against file-sharing and online dissemination in general", Eric Kansa from Digging Digitally comments on a recent AAA-decision…

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Academic presentations: “The cure is a strong chairman and a system of lights”

“For those of us whose prime focus is advancing human knowledge, megaconferences are a waste of time and money.” Don Moody agrees, but also criticizes my article in Anthropology Today august 2006 about weak presentations at the conference “Anthropology and Cosmopolitanism” at Keele University (UK).

The published article is a heavily edited version of my blog entry What’s the point of anthropology conferences? and draws also on How To Present A Paper – – or Can Anthropologists Talk?.

Moody writes:

Your piece in AT is rightly harsh about some speakers at the ASA conference, but quite wrong in targeting Brits and anthropology in particular. I have been to conferences on subjects as diverse as anthropology, chemistry, printing and safety in the UK, Europe and further afield. The utterly boring droning reader can be found at all of them. It only happens when there is a weak chairman.

The cure is a strong chairman and a system of lights. One minute before the presentation is due to end a yellow light is switched on by the chairman. On the dot a red light comes on and all projectors and microphone are switched off. Then the chairman announces there is X minutes for discussion and asks for the first question. As the questioner stands up he is handed a roving mike if the auditorium is large and that and the platform mike are then switched on.

Some self-important twit will attempt to override the system, The chairman simply switches off all media and declares the session at an end. Will everyone please vacate the stage. The twit disappears never to be seen again at a conference. Yes it is rough and yes it can destroy reputations. So what? The boring reader who over-runs is self-confessedly incompetent at his trade, impolite, inconsiderate of the value of the time of others, and doesn’t give a damn what organisation of a complex conference is screwed up. Does one want such a person to appear again, however important he thinks he is? The short answer is NO!

So what you described was actually weak chairmanship and lack of organisational preparation. If those two doors are left open, the droners will walk through. Any subject. Any time. Any where.

But nevertheless, I asked him, reading one’s paper seems to be a tradition in Britain – it’s something that you’re expected to do?

He replied that this a modern development and is related to specialisation and economisation: Earlier, when our compartmentalised subject divisions did not exist, one individual put forward a thesis, and all present debated it and – if they could – tore it to shreds. Gradually this got supplanted by the multiple papers rushed through with insufficient time for deep discussion and analysis. According to Don Moody, there were two drivers:

On was money. People do not get funded to go to conferences unless they are ‘reading a paper’ or at least and more recently, taking part in ‘a poster session’. So there is enormous demand on conference organisers to produce more and more slots for people to qualify for funding.

The second driver is a combination of idleness and a lack of time because so much time is taken up with committees and admin in general. Belting through a boring script without deviation is the least possible effort. It also gives the funders (and their lawyers) opportunity to put favourable slants in the paper and avoid any possible legal contention.

He then compares a conference where “we were there for the sheer love and excitement of it” (no pre-written presentations!) to the ASA conference:

Now compare that to what you saw and heard at the ASA. As person after person droned through their script with insufficient time to take ideas to pieces in discussion, did any sparks fly? I doubt it. Did a gestalt form and take the subject one great leap forward? No. The megaconference at which dozens or hundreds of papers are read may have some other useful functions but does not contribute to major advance in its subject. For those of us whose prime focus is advancing human knowledge, megaconferences are a waste of time and money.

>> my article in Anthropology Today: Cosmopolitanism and Anthropology

How To Present A Paper – or Can Anthropologists Talk?

What’s the point of anthropology conferences?

SEE ALSO:

Alexandre Enkerli on “Academic Presentations: Be Brief, Be Witty, Be Seated”

"For those of us whose prime focus is advancing human knowledge, megaconferences are a waste of time and money." Don Moody agrees, but also criticizes my article in Anthropology Today august 2006 about weak presentations at the conference "Anthropology…

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