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USA: Censorship threatens fieldwork – A call for resistance

Not so easy to be researcher in the USA: There’s more and more censorship. Not long ago I wrote about Iranians not allowed to publish papers. Another form of censorship are the Internal Review Boards (IRB ). In Anthropology News May, James Boster calls for a three graded stages of response: Reform, Resolve and Resist:

The faculty head of the University of Connecticut IRB recently told me that the IRB would not now permit me to do the field work I have recently completed with the Waorani, because she considered Waorani as far too belligerent for me to have risked my own safety in doing research with them. It was a shock to learn that I could be regarded a human subject of my own research.
(…)
Many human scientists, anthropologists included, have experienced ever-increasing burdens of regulation and oversight by IRBs in their research with human subjects. Most of what is onerous about the regulation has nothing to do with providing protection to human subjects and has everything to do with requiring human scientists to submit to the arbitrary exercise of power and authority.
(…)
IRBs at a number of universities have instituted policies that have no foundation in ethics or law, ones that violate our most sacred academic freedoms and civil rights. The first amendment to the constitution states: “Congress shall pass no law abridging the freedom of speech.” Yet what is regulated here is speech—the freedom of investigators to speak with other members of the society. The freedom to find things out is a basic human right, not a privilege to be licensed, especially when the obstacles to inquiry have never been demonstrated to prevent any actual harm to human subjects. The unconstitutionality of these restraints on free speech are clearly and comprehensively laid out by Philip Hamburger in a 2005 article for the Supreme Court Review, “The New Censorship: Institutional Review Boards.”

>> read the whole text in Anthropology News May 2006 (link updated)

Another anthropology-specific problem is mentioned in an article by As Rena Lederman: IRBs are comprised mostly of researchers from non-ethnographic disciplines “folks whose picture of “real research” looks nothing like ethnographic fieldwork.” Therefor this advice (!):

So it is crucial that your board view participant observation as a sound, productive research method. This cannot be taken for granted. If IRB members are mystified or horrified by participant observation—if they imagine that it is useless or even itself unethical—then your proposal may be denied even if your project’s topic is completely innocuous!

>> read the whole story in Anthropology News

>> Blog: Censorship and Institutional Review Boards

Not so easy to be researcher in the USA: There's more and more censorship. Not long ago I wrote about Iranians not allowed to publish papers. Another form of censorship are the Internal Review Boards (IRB ). In Anthropology…

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Anthropologist observes native academics in their natural habitat

Anthropologists seem to get more interested in academic culture. Not long ago we heard about anthropologists studying students. Now, anthropologist Rena Lederman is doing fieldwork among her her fellow academics. She is writing a book called “Anthropology Among the Disciplines,” which will examine the distinctions among several academic fields and explore how and when those borders become important, according to News at Princeton.

In an era when academia is emphasizing interdisciplinarity, Lederman sees significant differences in how anthropologists, sociologists, historians and social psychologists approach their fields, she says:

“My topic is not conventional perhaps, but my approach is classic participant observation: I attend closely to how disciplinary distinctions come up in everyday conversations. I pay attention to how scholars in one field talk about other fields or how they might defend their own if they feel it’s being challenged.”

“She’s one of a handful of people who’s taking the opportunity to reflect ethnographically on the kinds of institutional lives that academics live,” said Don Brenneis, a professor of anthropology at the University of California-Santa Cruz. “It’s complicated for different reasons when you’re working with your own tribe.

>> read the whole story in News at Princeton

SEE ALSO:

Understanding the ‘Natives’ at a Big University: Anthropologist studies students

To provide better services at the library: Another anthropologist is studying college students

Anthropologists seem to get more interested in academic culture. Not long ago we heard about anthropologists studying students. Now, anthropologist Rena Lederman is doing fieldwork among her her fellow academics. She is writing a book called “Anthropology Among the Disciplines,”…

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Censorship of research in the USA: Iranians not allowed to publish papers

Jill Walker reports about censorship of research in the USA:

Recently, two articles by teams from the University of Bergen were accepted by prominent US journals and then turned down because, the publishers said, “we cannot publish your paper because the United States government restricts publishers from publishing papers that have an affiliation with the government of Iran.” Some of the authors were Iranian citizens.

She comments:

Isn’t that astounding, though? The results results are presumably important, since they were accepted in an internationally reknowned, peer reviewed journal. They have nothing to do with bombs or weapons of mass destruction or politics – this is geology and oil and such. And yet the US government refuses to allow US journals to publish this, just because some of the authors – scholars, not politicians – have Iranian passports? How peculiar that the country that (in theory) has the strongest tradition of freedom of speech and democracy stifles research and communication like this.

>> read the whole post and the comments

The rector of Bergen University said to the Norwegian media that this was “unacceptable political censorship”, “previously known only from totalitarian regimes”. Matthias Kaiser from the National Committees for Research Ethics in Norway says, the American science community can no longer be regarded as a part of the international science community.

There’s no English language coverage available,

>> information from the University in Bergen on this issue

>> information on the Patriot Act which is the reason of this problems

A few weeks ago, the American Academy of Religion (AAR), the world’s largest association of scholars of religion, criticized a similar “ideological exclusion” of knowlewdge and scholars. They joined a lawsuit that challenges a key provision of the USA Patriot Act, according to the blog Mirror of Justice:

Citing the 2004 revocation of a travel visa for noted Swiss scholar of Islam Tariq Ramadan, the suit contends that an “ideological exclusion” provision of the Patriot Act is being used to impede the free circulation of scholars and scholarly debate that are integral to academic freedom.

Commenting on the suit, AAR Executive Director Barbara DeConcini stated that “preventing foreign scholars like Professor Ramadan from visiting the U.S. limits not only the ability of scholars here to enhance their own knowledge, but also their ability to inform students, journalists, public policy makers, and other members of the public who rely on scholars’ work to acquire a better understanding of critical current issues involving religion.

>> read the whole post “Religion Scholars Challenge Patriot Act”

>> AlterNet: Banned in America: Tariq Ramadan of Switzerland, one of the world’s most important Muslim scholars, ran right into the USA Patriot Act

>> “War on terror”: CIA sponsers anthropologists to gather sensitive information

>> News on Patriot Act and Academic Freedom

>> The Patriot Act and Civil Liberties. Information and Resources

Jill Walker reports about censorship of research in the USA:

Recently, two articles by teams from the University of Bergen were accepted by prominent US journals and then turned down because, the publishers said, "we cannot publish your paper because the…

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The Secret Society of Anthropologists

In the book Engaging Anthropology, Thomas Hylland Eriksen writes:

In spite of its considerable growth, anthropology still cultivates its self-identity as a counter-culture, its members belonging to a kind of secret society whose initiates possess exclusive keys for understanding, indispensable for making sense of the world, but alas, largely inaccessible for outsiders. (…)Anthropologists simply did not want their subject to become too popular.

Recently, I had to think of this quote several times. As noted, I’ve registered for the conference Cosmopolitanism and Anthropology. As the conference fee is cheaper for members of the Association of Social Anthropologists of the UK and Commonwealth, I thought: Why not have a look at the organisation.

On the homepage section Membership, the first thing you read is this here:

Not a member? Why not lend your support to the discipline? If you would like to join, and fulfil the requirements below, use the NEW online form to apply.

Requirements?? Read on:

The ASA offers membership to persons of academic standing who, by virtue of their training, posts held and published works can be recognised as professional social anthropologists. Nominations and applications are considered once a year, at the Annual Business Meeting of the Association. These must be submitted by December 31st in the academic year in which they are to be considered.

But that’s not enough. You can’t just apply by yourself:

Applications may be made by nomination through a member of the Association or by a person applying in their own right. In the case of the latter the names of two members of the Association should be provided to whom the committee may refer if necessary.

You should also take a look at the detailed membership application form

In contrast, there are no such “requirements” when applying for membership in the American Anthropological Association (AAA) or in the Norwegian Anthropological Association.

By the way, some days ago, the first conference papers were published on the website. Try to download them and see what happens when you (try to) open them…

In the book Engaging Anthropology, Thomas Hylland Eriksen writes:

In spite of its considerable growth, anthropology still cultivates its self-identity as a counter-culture, its members belonging to a kind of secret society whose initiates possess exclusive keys for understanding, indispensable for…

Read more

Success in publishing defined by quality? Anthropology Matters on “The Politics of Publishing”

The new issue of Anthropology Matters – one of the few anthropology online journals is out. The topic is “The Politics of publishing” – a topic that has been widely debated on anthropology blogs: Mostly, the internet was discussed as an alternative (or additional sphere) to publishing in journals because it’s easier and (generally) cheaper to share knowledge online.

The three papers on the culture, cosmology and social organisation of the publishing industry are fascinating reading. One of the main points are summed up in the introduction by Ian Harper and Rebecca Marsland. We often take for granted that only the best articles are published in academic journals. This is wrong, they argue. Success in publishing is not so much defined by academic quality, as your ability to network:

Access to publishing is highly dependent on personalized networks – a situation that can leave postgraduate anthropologists out in the cold. The chances of your paper being published are dictated by two or more peer reviewers, in a peer review process entangled in personal connections and agendas, and shrouded in personal opinion and perhaps some mysticism.

Therefore, Ronnie Frankenberg, tells in an interview, stressing the social aspects of publishing:

Publishing a paper requires the same kind of research as when you apply for a job actually. Then you would find out about the department, and the other people there, and what their interests are, and what they’ve done. You stand a much better chance of getting a paper published if you’ve read at least one issue of the journal, if you’ve looked at what the editor’s interests are, if you’ve looked on the internet at what the aims are.

And it’s of course important which journals you’re going to choose. There are hierarchies, dominated by the US publications. An anthropologist colleague who wanted to publish in a journal produced in Nepal was told by his supervisor not to waste his time, and to start thinking about publishing in serious journals, Harper and Marsland write ( >> read more on the experiences of running a journal in Nepal)

About the US, Daniel Miller writes:

The US system is heavily biased towards giving tenure to academics who have published in a few key journals rather than publishing per se. (…) With books the situation can be even worse. The same tenure system prioritizes certain publishers rather than others.

Additionally, the US system is “incredibly insular” according to Ronnie Frankenberg in an interview with Christine Barry:

I mean they are quite likely to publish articles from Eastern Europe and Latin America as a matter of principle, but unless a paper is by someone very famous from England or France it’s not going to be given very top priority.

So you mean even if it gets favourable reviews they still might not publish it.

Ronnie: Absolutely

Miller points in his paper Can’t publish and be damned to the issue of commercialisation of knowledge. He criticizes that “academic reputation has been outsourced to commercial interests”. The market is dominated by few publishers. The number of independent UK presses that twenty years ago published anthropology either no longer exist or have been bought out. He continues:

The problem is that there are far more manuscripts that can properly claim to be worth publishing on academic grounds than can be sold as commercial successes. Berg, as most presses today, including university presses, is essentially a commercial organization that survives only to the degree to which it remains profitable.

(…)

Some absolutely brilliant scholarly and wonderful books simply have not sold. There are plenty that are successful, but the evidence is that the sales often do not correlate with scholarly quality or originality. A textbook without much of either may outsell an exemplary monograph. So the bottom line is that there are many manuscripts that on academic grounds ought to be published but are not commercially viable, and that may include your intended masterpiece.

The response on the call for papers for this special edition on the politics of publishing was low, the editors write and wonder:

We pride ourselves on our disciplinary self-reflexivity, yet it is odd that these issues have not been unpacked more.

This reminds me of an earlier article by Kerim Friedman on Open Access Anthropology:

Concerns over the ethical dilemmas involved in producing knowledge about the “other” have, in the past few decades, radically changed how anthropologists conduct research and write ethnographies. Unfortunately, they have not changed how we publish. Do we want our intellectual contributions to be hidden in dusty archives, or available to anyone who can Google?

>> continue to Anthropology Matters 2/2005: The Politics of Publishing

SEE ALSO:

Open Access Anthropology – Debate about the Publishing Industry on Savage Mind

Open Source Anthropology : Are anthropologists serious about sharing knowledge?

Marshall Sahlins wants to make the Internet the new medium for pamphleteering

How can we create a more plural anthropological community?

More and more anthropologists, but they’re absent from public debates – “Engaging Anthropology” (1)

The new issue of Anthropology Matters - one of the few anthropology online journals is out. The topic is "The Politics of publishing" - a topic that has been widely debated on anthropology blogs: Mostly, the internet was discussed as…

Read more