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Examples of engaging anthropology – New issue of “Anthropology Matters”

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How can anthropology contribute to understanding and fighting inequality? The new issue of Anthropology Matters brings together articles from the first British postgraduate MA in Applied Anthropology and Community and Youth Work. Most of the students are experienced youth workers, working with underprivileged, marginalised youth in the UK.

As Alpa Shah writes in her editorial:

All the papers are in some form interested in the lessons from and for anthropological theory and analysis in its engagement with applied action. The articles focus on youth, encourage youth workers to be critically aware of the policy discourses with which they operate, the structural inequalities which they veil, and promote a more reflexive praxis of working with youth in order to create spaces of critical thinking between them.

One example is Saffron Burley’s analysis of the growing trend among young people in urban areas in the UK to own fighting dog breeds such as bull terriers, and the resultant “moral panic” that this has caused among dominant groups. Burley employed participant observation by taking a young Pit Bull Terrier called “Biscuit” out for walks in the area, in order to understand these young people better.

The result, Alpa Shah writes, is “an insightful ethnographic account which explores the subtle potentials that exist in the union of the young person and the dog”:

Burley’s work not only contributes to our understanding of inequality, marginalisation and animal-human relations, but concludes with some lessons for community and youth workers – rather than seeing the dogs as “problems”, as external to the young person, the dog needs to be drawn into the centre of understandings of the dilemmas and tensions faced by youth.

The issue is dedicated to an engaging anthropologist and participant of the MA course at Goldsmith who was killed in a bicycle accident in January: Paul Hendrich. In his phd-project on “Charting a new course for Deptford Town Hall”, Hendrich examines his own institutional context at Goldsmiths College and the debates surrounding the history of the racism of the British slave trade that is embedded in Deptford’s former Town Hall:

As I was putting the finishing touches to this editorial, Paul Hendrich’s wife, Sasha, called with the devastating news that Paul had been run over on his bicycle by a lorry. Paul was 36 years old and had a one year old daughter, Agatha. His death is a deep loss to all of us. Paul was a very special person with some extremely rare qualities. His life was committed to engaging an everyday struggle against racism. He held a passion and belief that anthropology could and should be used for and rethought through this struggle against racism and it is this that guided his engagement with academia.

>> read the whole editorial

>> read Charting a new course for Deptford Town Hall by Paul Hendrich

>> overview over all articles in Anthropology Matters Journal, 2008, Vol 10 (1) Engaging Anthropology

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How can anthropology contribute to understanding and fighting inequality? The new issue of Anthropology Matters brings together articles from the first British postgraduate MA in Applied Anthropology and Community and Youth Work. Most of the students are experienced youth…

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Dansker: “Lykkeligst fordi de er vikinger”

happiness-map

Denmark ‘happiest place on earth’ skrev avisene for to år siden. Utgangstesen for et nytt forskningsprosjekt er at vikingerne har lagt grunnlaget for danskernes lykke – og tillit til hverandre, skriver Weekendavisen.

Undersøkelser om ulike nasjoners lykke må tas med en klype salt: Er dette seriøs forskning når en generaliserer på den måten? Kan lykke måles? Hvor mye kan en stole på svarene fra informantene?

Men Danmark følger gjerne opp. Hvorfor har folk i noen land mer tillit til hverandre enn i andre? Hva er det som gjør folk tillitsfulle og lykkelige? Dette er spennende spørsmål som Christian Bjørnskov fra Handelshøjskolen i Århus har forsket på i mange år. Nå skal han ifølge Weekendavisen inngå et forskningssamarbeid med politologer og antropologer.

Christian Bjørnskov forteller:

Danskerne er verdens mest lykkelige folkefærd. Det viser talrige undersøgelser, og det skyldes først og fremmest, at vi grundlæggende har tillid til hinanden. To tredjedele af danskerne mener, at man kan stole på andre mennesker. Det er mere end dobbelt så mange som i Frankrig.

Så forklarer han:

Der er et eller andet, som er svært at forklare – nogle dybe historiske rødder, som går tilbage til vikingerne. Et eller andet system, som bygger på det gamle vikingeordsprog om, at et ord er et ord. Uanset hvilke tal vi sætter ind i modellerne, og hvordan vi vender og drejer det, er befolkningerne i de gamle vikingelande mere tillidsfulde og lykkelige end folk i andre lande.

Artikkelen i Weekendavisen er interessant men den forteller også noe om (danske) forskere, deres selvbilde og syn på verden.

På kartet betyr jo rødere jo lykkeligere.

>> les hele saken i Weekendavisen

SE OGSÅ:

“Tilliten mellom mennesker og til staten gjør Norden så rik”

Veier til et lykkelig liv – ny bok av Thomas Hylland Eriksen

– Vikingene har mer felles med sjørøvere fra Sulawesi enn med dagens norskinger

happiness-map

Denmark 'happiest place on earth' skrev avisene for to år siden. Utgangstesen for et nytt forskningsprosjekt er at vikingerne har lagt grunnlaget for danskernes lykke - og tillit til hverandre, skriver Weekendavisen.

Undersøkelser om ulike nasjoners…

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Somaliske klaner – verdens beste forsikringssystem

Uansett hvor du er i verden vil du få mat, husrom, hjelp. Somaliske klaner er verdens beste sosialforsikringssystem, mener sosialantropolog Sara Johnsdotter. Sammen med sin medarbeider og tolk Aisha Omar forsker hun på familiebegrepet til somaliere i Sverige og London.

En klan kan være veldig stor, kan bestå av flere hundretusen mennesker, flere generasjoner bak i tid, spredt over flere land.

Johnsdotter sier til Göteborgs Fria Tidning:

– Jag vill kalla det för världens bästa socialförsäkringssystem. Det är ett skyddsnät som fångar upp dig, var du än är i världen. Var du än dyker upp har du släktingar och mat och husrum – och omvänt har du samma förpliktelser mot dem.

Og dette båndet overskrider klassegrenser:

– Intressant nog, och jag har letat, så saknas det helt och hållet ett klasstänkande bland somalier. Klassaspekten av samhället är helt underordnad släkten och klanen. Det är klart att det finns rika familjer och fattigare familjer, men resurserna rinner mellan dem hela tiden. Jag har fortfarande inte förstått hur det organiseras, trots att jag försökt reda ut begreppen i flera år.

Det er ikke lett å forske på klanssystemet. Ikke alle somaliere liker å snakke om det. Dels på grunn av klanenes rolle i krigen i Somalia, dels fordi de vet at mange folk i Vesten ser klansystemet som noe primitivt. Ikke minst derfor føres det kontinuerlig diskusjoner om klansystemets framtid. Mange somaliere i Sverige og London prøver å komme bort fra klantenkningen. Men samtidig vil alle bevare de gode sidene ved klansystemet – og der er sosialforsikringssystemet som tar hånd om deg hvorsomhelst på kloden.

>> les hele saken i Göteborgs Fria Tidning

Johnsdotter har også forsket mye på omskjæring

Uansett hvor du er i verden vil du få mat, husrom, hjelp. Somaliske klaner er verdens beste sosialforsikringssystem, mener sosialantropolog Sara Johnsdotter. Sammen med sin medarbeider og tolk Aisha Omar forsker hun på familiebegrepet til somaliere i Sverige og…

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Eine “ethnologische Perspektive” auf die Probleme im Sudan – Buch von Bernhard Streck

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Sudan – Ansichten eines zerrissenen Landes heisst das neue Buch des Ethnologen Bernhard Streck, das soeben in der faz besprochen wurde. Streck geht es weniger um eine politische Analyse, sondern um eine Beschreibung und Erklärung aus ethnologischer Perspektive.

Obwohl es genug Information ueber den Sudan gebe, so Streck, “scheitern bislang alle westlichen Erklärungsmodelle: ein enormer Schub an technischem Fortschritt auf der einen, staatlich verordnete Exzesse von Grausamkeit auf der anderen Seite”.

In vielen Analysen dreht sich der Konflikt um Religon: Der islamisch geprägte Norden versuchte demnach den christlichen Süden unter seine Kontrolle zu bringen. Diese Interpretation habe, so Streck, einiges für sich, reiche aber als Erklärung nicht aus.

Als “Opfer des islamistischen Aufbruchs in Sudan” sehe der Autor, so die faz, weniger die Christen, für die der Islam ja traditionelle Schutzrechte kenne, sondern die Anhänger lokaler Religionen.

An der Rezension merkt man, dass weiterhin einiges unklar bleibt oder nicht ausreichend erklaert wurde. Laut einer Besprechung im Südwind Magazin 12 / 2007 setzt Strecks Buch Grundkenntnisse über den Sudan voraus. Und der Grossteil des Buches sei “trockenen wissenschaftlichen Höhenflügen gewidmet”.

>> Besprechung in der faz 30.3.08

>> Besprechung im Südwind Magazin 12 / 2007

>> Radio-Interview mit Bernhard Streck (WDR5)

SIEHE AUCH:

Schreibt in der WELT (regelmässig?) über ihre Feldforschung im Sudan

Challenges of Providing Anthropological Expertise: On the conflict in Sudan

Research in Sudan: “We anthropologists have a huge responsibility to give back to the places we study from”

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Sudan - Ansichten eines zerrissenen Landes heisst das neue Buch des Ethnologen Bernhard Streck, das soeben in der faz besprochen wurde. Streck geht es weniger um eine politische Analyse, sondern um eine Beschreibung und Erklärung aus ethnologischer Perspektive.

Obwohl es…

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Via YouTube: Anthropology students’ work draws more than a million viewers

Many assignments go no farther than between the student completing it and the professor grading it. But assignments in Michael Wesch‘s anthropology classes at Kansas State University have been seen around the world and by as many as 1.5 million other people, we read in a press release.

We all know Wesch’ video The Machine is Us/ing Us that was viewed more than five million times. He is no one hit wonder. He has created several popular videos together with his anthropology students.

The spring 2007 intro to cultural anthropology class created the video “A Vision of Students Today”, which has been viewed more than 1.5 million times and prompted others to respond with their own videos. The video is up for a YouTube award for most inspirational video of 2007. It features Wesch’s class describing what it’s like for them to be college students today.

Wesch’s students and their video projects also have drawn attention of media from NBC to BBC. Yet the students’ work makes its way around the world without marketing, Wesch says:

That gets at the complexity of today’s media environment. The students don’t advertise. They get the videos out on blogs, people start linking to them, and other people find them.

>> read the whole press release (includes links to the videos)

>> Digital Ethnography blog by Wesch and others

SEE ALSO:

Interview with Michael Wesch: How collaborative technologies change scholarship

Many assignments go no farther than between the student completing it and the professor grading it. But assignments in Michael Wesch's anthropology classes at Kansas State University have been seen around the world and by as many as 1.5 million…

Read more