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Kirsten Hastrup 60 år

Igår fylte Kirsten Blinkenberg Hastrup, en av Danmarks mest kjente antropologer, 60 år, minner oss Fyens Stiftstidende på. Hun har blant annet vært opptatt av historisk antropologi, Island, kultur og menneskerettigheter:

>> mer i Fyens Stiftstidende

>> Biografi i Dansk…

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Abolition of the Trans-Atlantic Slave Trade: Telling the Story (Nassau, Bahamas)

The College of The Bahamas, February 21-23, 2008 at the Oakes Field Campus, Nassau

Topics:

* Language and Oppression
* Religion in Slavery: Agent Provocateur or Opiate?
* Slavery and Human Sensibility
* Power and Enslavement
* Kinship across the Diaspora
* Identity: Culture, Race and Gender
* Enslavement and Liberation: Pedagogy
* Liberation: Ideologies, Contexts and Dynamics
* Liberation: Simple Past or Present Continuous?

More information http://www.cob.edu.bs/News/AbolitionConference/

The College of The Bahamas, February 21-23, 2008 at the Oakes Field Campus, Nassau

Topics:

* Language and Oppression
* Religion in Slavery: Agent Provocateur or Opiate?
* Slavery and Human…

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Museum Anthropology Review goes open access

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This morning, the journal Museum Anthropology Review was launched as an open access journal. The content that was published during 2007 (the journal’s first year) is now available in both HTML and PDF format – free for all readers all over the world.

Editor Jason Baird Jackson said that making scholarly work more easily and affordably accessible is especially important in fields like folklore and anthropology that are rooted in the study of local cultures worldwide:

“If, for instance, a scholar spends months documenting the work of an elderly woodcarver living in a small American town and then writes about what she learned in a peer-reviewed research article, I have an obligation as her editor to make it as easy as possible for the schoolchildren of that town — or the artist’s grandchildren — to gain access to her writing. Open access repositories and journals, in their varied forms, help make this possible.”

>> read the press release

>> more information on the Museum Anthropology Blog

>> website of the Museum Anthropology Review

UPDATE: Inside Higher Ed reports:

There are hundreds of scholarly journals published online, plenty of them free. But what makes Museum Anthropology Review’s launch notable is that it is being led by the same editor as the traditional journal, Museum Anthropology, using the exact same peer review system.

For years, the criticism of the free, online model has been that it would be impossible for it to replicate the quality control offered by traditional publishing. When online journal publishers have boasted of their quality control, print loyalists have said, in effect, “well maybe it’s good, but it can’t be as good as what we’re doing.”

To this subjective criticism, open access advocates can now point to someone who knows exactly what the standards are at both journals, as he’s leading them both.

>> read the whole article in Inside Higher Education

SEE ALSO:

Danah Boyd on Open Access: “Boycott locked-down journals”

Anthropology News February about Open Access Anthropology

2006 – The Year of Open Access Anthropology?

Why should anthropologists care about open access?

Open Access News

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This morning, the journal Museum Anthropology Review was launched as an open access journal. The content that was published during 2007 (the journal's first year) is now available in both HTML and PDF format - free for all readers all…

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What anthropologists can do about the decline in world food supply

The UN Food and Agriculture Organisation (FAO) warns ominously of an ‘unforeseen and unprecedented’ decline in world food supply. Anthropologists should contribute their expertise and knowledge to this emerging problem, Solomon H. Katz writes in the current issue of Anthropology Today (accessible for subscribers only).

First, anthropologists are often on the ground in remote places in societies which should, but often do not, figure in the mainstream of news stories about food problems. By the nature of our work, anthropologists are often close to the centre of the most desperate problems. We need to report these problems, especially through blogs, wikis and other instant communications within our means.

Second, anthropologists need to communicate beyond our own field about these food problems – with other scientific disciplines, the media, public policy advocates and elected officials who can help implement corrective change. The economic community has begun to focus on the micro level, which is consonant with the anthropologist’s study of problems at the local level.

In the case of food problems, for example, we can share our knowledge of how households, villages and communities are being affected and are coping with the rapidly increasing price of food throughout the world, and we can do so without delay.

Third, anthropologists need to be fully involved in building increased lines of communication that represent their collective perspectives more effectively, and can provide new insights for the media and policy-makers and help change the way societies think and act on problems of global concern.
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Finally, we need to help develop a systematic way for government policy affecting the human food chain to be tested before it is adopted, in order to avoid unintended consequences.

The anthropologist is mentioning an online wiki web page and database of reports from the field as part of a new ‘world food problems’ wiki that he launched in December 2007 at http://wfmo.pbwiki.com Unfortunately, it seems he has taken it down already as it is password protected.

Katz has organized a panel entitled ‘Food to Fuel’ that I organized for the annual meeting of the American Anthropological Association in Washington in December 2007.

He writes that the food crisis is the result of the sharp rise in competition between food and fuel, together with the higher costs of energy to produce and transport foods, the increased use of maize as animal feed in China and elsewhere, and the rapid changes in climate and rainfall patterns:

Last winter, within a month of Felipe Calderón taking office as the new president of Mexico, there were so many protests over the rise in corn prices induced by the US corn-to-ethanol policy that Calderón had to reverse his free trade philosophy and immediately fix corn prices or risk further street violence during the opening days of his presidency.

Similarly, the wheat price crisis has sparked street protests in Italy and Russia. In Africa there have been major protests, and the real spectre of food shortages this year resulting from prohibitively high prices looms in at least 37 countries.

UPDATE: The Guardian (26.2.08) reports Feed the world? We are fighting a losing battle, UN admits

SEE ALSO:

Malaysia: Penan people threatened by demand for “green” bio-fuels

Dissertation: Survival in the Rainforest

Global Migrants For Climate Action – Migrants organize to fight climate change

Thesis: How does EU influence the life of farmers in Finland?

Anthropology of Food – one more Open Access Journal!

The UN Food and Agriculture Organisation (FAO) warns ominously of an ‘unforeseen and unprecedented’ decline in world food supply. Anthropologists should contribute their expertise and knowledge to this emerging problem, Solomon H. Katz writes in the current issue of Anthropology…

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Omskjæring: Hvorfor er ingen interessert i de positive nyhetene?

Antropolog Aud Tal­le sy­nes det er ned­slå­en­de at den po­si­ti­ve for­and­rin­gen som har skjedd in­nen kvin­ne­lig kjønns­lem­les­tel­se ikke blir truk­ket frem, leser vi i Morgenbladet. Ifølge Talle er det få, om noen, om­skjæ­rer sine døt­re et­ter at de er kom­met til Nor­ge. Hvor­for?

– Man­ge har trau­ma­ti­ske min­ner fra det­te. Når de kom­mer i ek­sil, blir det ikke nød­ven­dig at døt­re­ne de­res skal gjen­nom­gå den­ne smer­ten. Sam­ti­dig er de blitt mer re­li­gi­øse, men det er en opp­lyst re­li­gi­øsi­tet der de le­ser mer i Ko­ra­nen og har sett at det­te ikke inn­går som en del av is­lam.

Hun mener dessuten at til­ta­ke­ne som er iverk­satt i Norge gjen­nom dia­log og kunn­skaps­over­fø­ring har falt i frukt­bar jord.

Antropologen har tidligere kritisert en reportasje i NRK der ti omskjærere i So­ma­lia ble intervjuet. NRK kon­klu­der­te med at de had­de om­skå­ret 185 norsk-so­ma­lis­ke jen­ter i lø­pet av de sis­te tre åre­ne. Aud har in­ter­vju­et 80 omskjærere og me­ner NRKs tall er alt­for høye:

Vi in­ter­vju­et også tre av dem som NRK in­ter­vju­et. In­gen har om­skå­ret jen­ter fra ut­lan­det. Man ser av spørs­måls­stil­lin­gen til NRK at vel­dig man­ge svar er lagt i mun­nen de­res, sam­ti­dig som jour­na­lis­ten ikke kjen­ner sam­fun­net. Så NRK kan være feil­in­for­mert, selv om omskjærerne ikke har løy­et be­visst. Det er helt utro­lig at myn­dig­he­te­ne umid­del­bart re­ager­te med til­tak – uten at in­for­ma­sjo­nen ble kva­li­tets­sik­ret. Når barne- og li­ke­stil­lings­mi­nis­te­ren nå kom­mer med en hand­lings­plan, som ikke er for­ank­ret i hva som fak­tisk skjer, sy­nes jeg det er in­ter­es­sant.

Intervjuet i Morgenbladet er kun tilgjengelig for abonnenter. Se tidligere omtale Aud Talle om omskjæring: “NRKs tall er tvilsomme”. Også i Sverige er kvinnelig omskjæring på vei ut.

Samtidig er det interessant å vite at langt fra alle syns at kvinnelig omskjæring er helsefarlig og skadelig. Flere afrikanske kvinneaktivister og forskere ser omskjæring som en feministisk handling

Antropolog Aud Tal­le sy­nes det er ned­slå­en­de at den po­si­ti­ve for­and­rin­gen som har skjedd in­nen kvin­ne­lig kjønns­lem­les­tel­se ikke blir truk­ket frem, leser vi i Morgenbladet. Ifølge Talle er det få, om noen, om­skjæ­rer sine døt­re et­ter at de er kom­met…

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