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Open Source Anthropology : Are anthropologists serious about sharing knowledge?

Anthropologist P. Kerim Friedman, Temple University

Concerns over the ethnical dilemmas involved in producing knowledge about the “other” have, in the past few decades, radically changed how anthropologists conduct research and write ethnographies. Unfortunately, they have not changed how we publish.

While it is true that many anthropology journals never recoup their publication costs, the system of barriers which serve to protect their meager revenue comes at the expense of accessibility. These barriers make it all but impossible for those outside of well-endowed academic institutions to access that knowledge, undermining the lofty goals of producing a “shared anthropology.”

Anthropology lags behind other disciplines, especially the medical sciences, in adopting new models of financing and distributing peer-reviewed journals, known as “Open Access” which allow everyone to access journal articles freely online.

If anthropologists are serious about sharing knowledge, it is essential that we begin thinking not just about the nature of the knowledge we produce, but also how we publish and distribute that knowledge. Do we want our intellectual contributions to be hidden in dusty archives, or available to anyone who can Google? >> continue

He also wrote a text on Citations and why anthropologist should use wikis

SEE ALSO EARLIER ENTRIES

Shaping a culture of sustainable access to anthropological information

On Copyright and taboo and the future of anthropological publishing

Marshall Sahlins wants to make the Internet the new medium for pamphleteering: “I truly lament the various forms of copyrights and patents”

UPDATE (31.10.04): Comment by Alex Golub: He proposes – here an excerpt from his blog – “… to make the electronic text cannonical. Rather than produce the book first and then worry about getting it online, make the online article the definitive version of the text and then publish the book form wherever needed.” >> continue

UPDATE: (1.11.04) See my special on Open Access Anthropology (multilingual)

UPDATE (17.8.05): antropologi.info survey: Six anthropologists on Anthropology and Internet

Anthropologist P. Kerim Friedman, Temple University

Concerns over the ethnical dilemmas involved in producing knowledge about the “other” have, in the past few decades, radically changed how anthropologists conduct research and write ethnographies. Unfortunately, they have not changed how we publish.

While…

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maitres-fous.net – a Website devoted to ethnographer Jean Rouch’s films

maitres-fous.net

The filmmaker and ethnographer Jean Rouch died in northern Niger on February 19, 2004. He was 86 years old. He left behind a legacy of over 120 films – the bulk of which were recorded in West Africa.

Rouch’s work in Africa is characterized by what is referred to as “shared anthropology” and “ethno-fiction.” Rouch’s films illustrate a keen rethinking of the practice of both ethnography and filmmaking. Rouch’s practices blur the distinctions between subject and observer, reality and fiction.

Rouch elaborated a style of filming through which he not only recorded events, but also participated in their creation. According to Rouch, the relationship between the filmmaker and his subject reaches its creative zenith when the filmmaker “can really get into the subject”- when he slips into what Rouch called a ciné-trance. >> continue

maitres-fous.net

The filmmaker and ethnographer Jean Rouch died in northern Niger on February 19, 2004. He was 86 years old. He left behind a legacy of over 120 films - the bulk of which were recorded in West Africa.

Rouch's work in…

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Feltarbeid i Havanna: Om samarbeid i Cubas "spesialperiode"

Sosialantropolog Cathrine Harms Døscher i Latinamerika 3/2004, utgitt av Latinamerikagruppene i Norge (LAG)

Det er over ti år siden Fidel Castro erklærte at Cuba gikk inn i ”spesialperioden i fredstid”, en benevnelse på den økonomiske nedgangen etter Sovjetunionens sammenbrudd. Spesialperioden har på mange måter forsterket det motsetningsfylte forhold mellom statens idealer og det cubanske folkets daglige utfordringer i Cuba i dag.

Med utgangspunkt i betydningen av folkelig deltakelse i det revolusjonære prosjektet, er det interessant å se på deltakelse i fellesskapet som former for samarbeid. For hvilke fellesskap er det den enkelte bestreber seg for eller er motivert for å ta del i?

Når cubanere i større grad er overlatt til seg selv i hverdagen der staten tidligere kunne bidra, kan en forstå at dette fører til at frivillig arbeid og politiske verv ikke lenger har samme appell i praksis, når husholdets daglige kamp for selvopprettholdelse er det primære. Der det tidligere var viktig å ha tilknytning til det sosialistiske systemet innen ditt personlige nettverk, er det nå (også) viktig å ha tilgang til dollarøkonomien i nettverket. >> les mer (lenke oppdatert)

Sosialantropolog Cathrine Harms Døscher i Latinamerika 3/2004, utgitt av Latinamerikagruppene i Norge (LAG)

Det er over ti år siden Fidel Castro erklærte at Cuba gikk inn i ”spesialperioden i fredstid”, en benevnelse på den økonomiske nedgangen etter Sovjetunionens sammenbrudd. Spesialperioden har…

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UB vil ha urfolkssamling

Tromsøflaket, UiTø

Universitetsbiblioteket har planer om å lage en egen urfolkssamling. Det blir i så fall UBs første spesialsamling av bøker og er ment å være et hjelpemiddel blant annet for studenter, forskere og andre interesserte.

– Så vidt jeg vet finnes det ikke tilsvarende urfolkssamlinger i Norge, men det finnes lignende samlinger i Jokkmokk i Sverige og Rovaniemi i Finland, forteller universitetsbibliotekar og fagreferent for finsk og samisk, Helena Bogetvedt. >> les mer

Tromsøflaket, UiTø

Universitetsbiblioteket har planer om å lage en egen urfolkssamling. Det blir i så fall UBs første spesialsamling av bøker og er ment å være et hjelpemiddel blant annet for studenter, forskere og andre interesserte.

– Så vidt jeg vet finnes…

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Kirche und Gesellschaft: Welche Rolle spielt der Michel in Hamburg?

Hamburger Abendblatt

Die Arbeitsstelle “Kirche und Stadt” ist eine Abteilung des Instituts für praktische Theologie. Sie ist die einzige wissenschaftliche Einrichtung im deutschsprachigen Raum, die sich speziell mit der Situation von Kirche und Religion im großstädtischen Raum beschäftigt und feiert heute ihr 50jähriges Bestehen.

In Zusammenarbeit mit Architekten, Ethnologen, Kunsthistorikern, Stadtplanern, Politologen und Soziologen werden hier interdisziplinär Schwerpunktthemen bearbeitet.

“Gotteshäuser sind nicht nur christliche Symbole, sie präsentieren auch die Geschichte ihrer Orte”, sagt die wissenschaftliche Geschäftsführerin Dr. Annegret Reitz-Dinse. Und als Beispiel hierfür nennt sie den Hamburger Michel. >> weiter

Hamburger Abendblatt

Die Arbeitsstelle "Kirche und Stadt" ist eine Abteilung des Instituts für praktische Theologie. Sie ist die einzige wissenschaftliche Einrichtung im deutschsprachigen Raum, die sich speziell mit der Situation von Kirche und Religion im großstädtischen Raum beschäftigt und feiert heute…

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