*In English

London School of Economics, 16-19th April 2008

On 1st January 1988, Inform (Information Network Focus on Religious Movements, http://www.inform.ac opened its doors to the public for the purpose of providing information that is as objective, reliable and up-to-date as possible about minority religions. Later that same year, CESNUR (the Center for Studies on New Religions, http://www.cesnur.org ) was established by a group of European and North American scholars with the similar aim of contributing to our knowledge and understanding of minority religions.

As part of their twentieth anniversary celebrations, these two organisations are jointly organising this conference in order to assess the changes that have taken place over the past two decades, survey the current situation, and consider the fate of religious and spiritual groups in an increasingly multi-cultural world.

Further details about the conference and how to register will be available on both the CESNUR http://www.cesnur.org and the Inform http://www.inform.ac websites.

7-8 January 2008, London School of Economics

This conference aims to rethink economic anthropology. Its objective is to build on the traditional strengths of economic anthropology, connecting the complexities of local situations to the grand sweep of global movements.

We seek to challenge the idea that the neo-liberal model of capitalism corresponds to a singular version of empirical reality. To this end we will explore how capitalism functions in several key sites of both “core” and “periphery” from an ethnographic perspective, juxtaposing the actions and beliefs of people to the effects of money and machines. A variety of forms and relations will be explored in marketplaces, corporations, factories and fields. Questions of economic ‘transition’ will be confronted with a variety of local histories and specific responses to global shifts.

These ethnographically grounded explorations will fuel an engaged critique of mainstream economics and, we hope, will help us establish a robust agenda for understanding the lived economies of the world. This means moving beyond anthropological nostalgia, engaging with developments in the discipline outside Britain, connecting with other voices of dissent and providing a coherent intellectual alternative to the neo-liberal, formalist consensus.

More information: http://www.rethinkingeconomies.org.uk/web/w/www_25_en.aspx