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Doktorgrad på omskjæring: Somaliske kvinner får sjelden hjelp

1. desember skal antropologen Ragnhild Elise Brinchmann Johansen forsvare sin doktorgraden om forholdet mellom norsk helsevesen og omskårede somaliere som skal føde, melder Dagsavisen. Antropologen har bl.a. de somaliske kvinnene sjelden får den hjelpen de ønsker. Hun mener omskjæring må komme inn som tema i utdanningen av jordmødre, sykepleiere og gynekologer.

>> les saken i Dagsavisen

SE OGSÅ:

Hvorfor så mye snakk om omskjæring?

Doktorgrad på omskjæring

R. Elise B. Johansen: Arbeidet mot omskjæring bør fortsettes

R. Elise B. Johansen: Female Genital Mutilation Female Genital Mutilation. An overview and research methods (pdf)

1. desember skal antropologen Ragnhild Elise Brinchmann Johansen forsvare sin doktorgraden om forholdet mellom norsk helsevesen og omskårede somaliere som skal føde, melder Dagsavisen. Antropologen har bl.a. de somaliske kvinnene sjelden får den hjelpen de ønsker. Hun mener omskjæring…

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Ethnologen studierten Konsequenzen von Zwangsräumungen

(LINKS AKTUALISIERT 16.1.2022) Von einem guten Beispiel ethnologischer Forschung in Deutschland berichtet Die Welt. Ethnologen der Universität Hamburg gingen unter der Leitung von Waltraud Kokot acht Monate lang der Frage nach, welche Schicksale sich hinter den Räumungs-Statistiken verbergen. Hauptergebnis: Menschen mit Mietschulden bekommen oft nicht die Hilfe, die sie brauchen, und verlieren in der Folge ihre Wohnung.

Wenn der Gerichtsvollzieher vor der Tür steht, so die Forscher, ist das Kind längst in den Brunnen gefallen. “Die Probleme der Menschen fangen viel früher an – auch wenn es den Betroffenen oft nicht bewusst ist”, so Kokot. Fast alle Betroffenen waren arbeitslos und litten unter psychischen Problemen. Viele hatten schon länger Sucht- und Schuldenprobleme.

>> weiter in der Welt

“Eine Zwangsräumung mitzuerleben war das Bedrückendste, was ich bei meiner Forschung bislang erlebt habe”, sagt Ethnologe Martin Gruber zum Magazin Hinz&Kunzt, in dem mehr ueber die Studie nachzulesen ist. >> weiter bei Hinz&Kunzt

UPDATE: Aufgrund der Studie fordert die SPD besseren Schutz vor Obdachlosigkeit, siehe mehr in der taz

(LINKS AKTUALISIERT 16.1.2022) Von einem guten Beispiel ethnologischer Forschung in Deutschland berichtet Die Welt. Ethnologen der Universität Hamburg gingen unter der Leitung von Waltraud Kokot acht Monate lang der Frage nach, welche Schicksale sich hinter den Räumungs-Statistiken verbergen. Hauptergebnis:…

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Wie wärs mit einem Mercedes-Sarg? Ausstellung in Bern

Begraegnisse in Ghana sind kreative Anlaesse. Die Form des Sarges hat oft mit der Persoenlichkeit des Toten zu tun. In weiten Teilen Ghanas ist es Brauch geworden, die Toten in figürlichen Särgen zu Grabe zu tragen:

Gemäss mündlicher Überlieferung hat den ersten figürlichen Sarg um 1950 ein Schreiner für seine Grossmutter hergestellt – ein Flugzeug zur Erinnerung an ihren Wunschtraum zu Lebzeiten. Ein Fischer wünschte sich bald darauf ein Boot, um auch im Jenseits auf Fischfang zu gehen, die Marktfrau will im Maiskolben bestattet sein, der Militärattache im Gewehr.
(…)
Heute gehören der Mercedes-Sarg, der Huhn-Sarg, der Kakao- oder Auberginen-Sarg zu den Standardmodellen. Für Christen gibts den Bibel-Sarg. Kniffligere Aufträge – ein Uterus-Sarg für Gynäkologen – stammen oft von europäischen Kunden.

Verschiedene Museums-Särge stehen zur Zeit in der Ausstellung Six feet Under im Kunstmuseum Bern. Während Jahren hat die Berner Ethnologin Regula Tschumi in Ghana Feldforschung betrieben. Am Beispiel der Sarg-Kunst zeigt Tschumi, wie seit Jahrhunderten fremde Einflüsse zu einer Dynamik führen, die in Innovationen von lebendiger Frische mündet, schreibt das Tagblatt.

>> zum Bericht im Tagblatt

SIEHE AUCH:

Ghana: Im Kultsarg in den Himmel (ARD Weltspiegel)

Exklusiv ins Jenseits: Ghanas teure Designer-Särge (ZDF Auslandsjournal)

Begräbnis in der Kakaoschote oder im Flugzeug (Ärzte Zeitung)

Ghana: Im Autosarg in den Himmel (NDR)

Völkerkundemuseum der Universität Zürich: Wie ist es im Jenseits und wie gelangt man dorthin?

Begraegnisse in Ghana sind kreative Anlaesse. Die Form des Sarges hat oft mit der Persoenlichkeit des Toten zu tun. In weiten Teilen Ghanas ist es Brauch geworden, die Toten in figürlichen Särgen zu Grabe zu tragen:

Gemäss mündlicher Überlieferung hat den…

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New Open Access Anthropology Website, mailinglist, chat and t-shirts!

Great new initiatives: Kerim Friedman has set up a wiki to promote free access to anthropology journal articles and papers – Open Access Anthropology. It is located at http://openaccessanthropology.org/ This wiki explains: What is open access? Why should anthropologists care about open access? Why does the American Anthropological Association oppose open access?What can we do to promote open access anthropology?

He has also created a discussion list for Open Access issues. It on Google Groups which means one can read it on the web, via RSS, or you can sign up to get it via e-mail. “Please help spread the word!”, hew writes:
http://groups-beta.google.com/group/open-access-anthropology

At Savage Minds there are several new posts on Open Access:

Open Access Your Diss

Who’s down with OAA?

Open Access in San Jose (AAA annual meeting)

UPDATES:

New Open Access Anthropology Blog

Savage Minds: Please sign the Open Access Anthropology Letter

At Savage Minds: AAA Open Access T-shirts

Savage Minds: Open Access Anthropology: what you can do

SEE ALSO:

Open Access: “The American Anthropological Association reminds me of the recording industry”

American Anthropological Association opposes Open Access to Journal Articles

Kerim Friedman: Open Source Anthropology

Open Access Anthropology – antropologi.info’s special

Great new initiatives: Kerim Friedman has set up a wiki to promote free access to anthropology journal articles and papers - Open Access Anthropology. It is located at http://openaccessanthropology.org/ This wiki explains: What is open access? Why should anthropologists care…

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Protests at Yale: When Walmart’s management principles run an anthropology department

Generally, anthropologists support social justice, but in their own department, they fire colleagues like David Graeber who publicly supported graduate students’ right to form a union. “In increasingly corporate universities, the gap between one’s scholarship and one’s university politics is increasing”, Nazima Kadir writes in a commentary in Anthropology News November (not online, for AAA-members access via AnthroSource).

Kadir is PhD candidate at Yale’s anthropology department and an organizer for GESO, the graduate employees and students’ union.

The non-renewal of David Graeber’s contract, she writes, has received widespread attention as a sign of the conflict between ideology and engaged practice. But, she continues, it is rarely viewed in the context of union-busting. An avowed anarchist, Graeber publicly supported graduate students’ right to form a union. When the director of graduate studies attempted to expel an organizer, Graeber was the only faculty on her committee to defend her.

Weeks later, senior faculty voted against renewing Graeber’s contract, demonstrating with clarity the consequences for faculty who break ranks to support the union, Kadir writes.

More anti-union activities included another attempt to expel an organizer; the firing of David Graeber for defending this student; a series of aggressive emails sent by an anti-union faculty member to her; and the director of graduate students threatening to void the qualifying exams of several third-year students (all union activists).

Taken together, the administration and faculty’s actions constituted a pattern of systemic, organized abuse and created a fearful, anti-intellectual climate.

Following Yale’s lead, during the joint Yale/Columbia strike in 2005, Columbia’s provost (a noted labor historian) advised faculty to withhold grants and teaching fellowships from strikers. His memo was leaked and published in The Nation.

Background: In 2004, the Bush-appointed National Labor Review Board (NLRB ) reversed the Clinton-appointed board’s decision of 2000, which recognized graduate students’ right to organize at private universities. Current decisions “reflect the current administration’s anti-labor polices”. At public universities, it’s a non-issue, she clarifies: Berkeley and the University of Michigan have recognized their graduate student unions for decades.

For Union membership is a democratic right:

I’ve began organizing for the Graduate Employees and Students Organization when I realised the academy was in crisis. With 40% of all teaching being conducted by adjuncts, it is clear that the “casualization” of academic labor is not the future but the present. If I want to have job security, health benefits, gender equality and anything as banal as pregnancy leave, I have to fight for it as a graduate student before even considering having it as an adjunct.

I refuse to accept that Walmart’s management principles should also run a university setting. While Yale demonstrates another vision, I am encouraged by the efforts of the graduate students who organize to make the academy into a forum for democratic possibilities, and not corporate interests.

For those of you without access to Anthropology News, Nazima Kadir mentions most of her points in her paper The Challenges of Organizing Academic Labor (pdf)

The website of the graduate employees and students’ union is quite informative, see among others their reports.

SEE ALSO:

Fired from Yale, anarchist professor points to politics

Solidarity with David Graeber website

Bush, “war of terror” and the erosion of free academic speech: Challenges for anthropology

Blogging and Public Anthropology at Yale: When free speech costs a career

USA: Censorship threatens fieldwork – A call for resistance

Censorship of research in the USA: Iranians not allowed to publish papers

Generally, anthropologists support social justice, but in their own department, they fire colleagues like David Graeber who publicly supported graduate students' right to form a union. "In increasingly corporate universities, the gap between one's scholarship and one's university politics is…

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