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Hylland Eriksen om fugleinfluensaen og globaliserte risker

I sin faste spalte i Sydsvenskan skriver Thomas Hylland Eriksen om forandringen av det vi legger i ordet globalisering. På 90-tallet var internett og den frie informasjonsflyten globaliseringens viktigste symboler. Så kom 11.september “og plutselig er globalisering blitt noe farlig og truende”, skriver han i en overraskende dyster kronikk:

“Det fria flödet av varor och information visade sig vara en trojansk häst som dolde ett lika fritt flöde av vapen och hatiska idéer. De främsta symbolerna för globaliseringen efter den 11 september har kanske varit aids, internationell terrorism och virusepidemier. Nu står fågelinfluensan på dagordningen.

(…)

Globaliseringens största problem blir därmed uppenbart: den är anarkistisk, utan styrning. Rädslan för fågelinfluensan ingår därmed i ett globalt samtal om sårbarhet. Det är inte brist på frihet och rörelse i vår värld. Det som saknas är trygghet och förutsägbarhet.

(…)

Tron på det rationella, välorganiserade, kontrollerade samhället har torpederats av globaliseringen, och det finns ingen väg tillbaka.

>> les hele saken

SE OGSÅ:
Thomas Hylland Eriksen: Risking security. Paradoxes of social cohesion (Inaugural lecture, Vrije Universiteit Amsterdam)

I sin faste spalte i Sydsvenskan skriver Thomas Hylland Eriksen om forandringen av det vi legger i ordet globalisering. På 90-tallet var internett og den frie informasjonsflyten globaliseringens viktigste symboler. Så kom 11.september "og plutselig er globalisering blitt noe farlig…

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Fired from Yale, anarchist professor points to politics

Well written story in Newsday on anarchist anthropology professor David Graeber who was fired from Yale. He’s described as “one of the brightest minds in his field”, but with his job prospects uncertain, Graeber didn’t renew a lease on his apartment, and splits his time between his New York co-op where he grew u and apartments in New Haven where friends let him sleep. >> read the whole story

UPDATE (8.12.05): Graeber drops appeal, leaves Yale this spring

SEE ALSO

Will the Real McCarthyists Please Stand Up? Free speech on college campuses is taking some disturbing blows. (AlterNet, 25.10.06)

Solidarity with David Graeber – Webpage

In wake of Graeber uproar, up to six anthropology professors may go

Review of Graeber’s book: Fragments of an Anarchist Anthropology / download the whole book

Well written story in Newsday on anarchist anthropology professor David Graeber who was fired from Yale. He's described as "one of the brightest minds in his field", but with his job prospects uncertain, Graeber didn't renew a lease on his…

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New and enhanced version of “Anthropology Blog Newspaper”

In August, I’ve set up www.antropologi.info/blog – a kind of anthropology newspaper, an overview over anthropology blogs (and related blogs) (written in English) with their most recent posts on one page.

Now I’ve set up an alternative version that shows the most recents entries of all blogs in a chronological order. So it’s easier to see what’s new. This site even produces a RSS-feed and there are categories. Blog entries are searchable. Only the headlines are shown (in order to encourage people to visit and comment the original source), but the contents of the blog are stored and can therefore be searched.

The site is updated every four hours.

I’ve tested the site only for a few days, so it’s still somehow “beta”. I hope I haven’t forgotten any blogs. More will be added. As always, comments are welcome.

>> visit www.antropologi.info/feeds – Anthropology Blog News new version

For anthropology-only blogs see www.antropologi.info/feeds/anthropology

(I can’t get Xirdaliums feed (cyberanthropology) to get fetched. According the error message, the feed is “malformed” – Maybe I’ll get it working later)

PS: The new site is powered by a new Open Source RSS-reader called Gregarius. It is very easy to set up. Requires MySql and is updated via cron. As my webhost doesn’t provide this, I use the free webbased cron service Cronjob.de . Alternatives: Webcron.org and Cronjob4you.

In August, I've set up www.antropologi.info/blog - a kind of anthropology newspaper, an overview over anthropology blogs (and related blogs) (written in English) with their most recent posts on one page.

Now I've set up an alternative version that shows…

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Une manif… encore

Today I stumbled upon a demonstration again. I’d been walking around Bas Belleville looking for the spot where the last barricade of the Commune de Paris had been finally defeated.

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The defeat of the commune is commemorated every year right around the corner from where I live, by the wall of Père Lachaise. I’ve seen an old poster for this year’s commemoration: Every participant should bring a red flower to leave on the graves of the communards. And then they sing a song called le temps de cerises, apparently an ode to a love affair which is like cherry blossoms. Cherry blossoms are of course incredible beautiful, but oh, so ephemeral…

I didn’t find the exact place of the last barricade. But around where it should have been there is now a kind of neighbourhood association- La Bellevilleuse -, open a couple of hours every first Saturday of the month, and devoted to fighting the demolition of the last old quarters of Belleville. (I should check it out between 14h and 17h the first Saturday in November). The Tunisian Jews are far more present and active in that neighbourhood than is this association. I’ll probably write about that later as well. All of a sudden, it’s all caucher and patisserie tunisienne. And just around the corner it was durian, plastic trash and East Asian fashion. (I’ll probably end up writing a thesis just on how it is to cross such a corner: what is this change? Why and how does it all of a sudden become totally different?)

Anyway, the theme was demonstrations: So, after admiring the mural paintings up in rue Belleville, scenting the durians down in rue Belleville and so on, I suddenly bumped into this demonstration down in Boulevard de Belleville. I think it was about the same place Les indigenes de la République had their stand a fortnight ago. This Saturday, it was a Collectif des Sans-Papiers. And it was a tiny, little demonstration for the sans papiers, and against the increasing police raids they have been facing the last months. Sans papiers (=without [identity] papers) is the French name for undocumented immigrants. Rights, or rather lack of rights, for the sans papiers have been an issue in French politics for a long time. After the deadly fire in a hostel earlier this year, the issue of the sans papiers have been liked to the issue of the right to housing, droit au logements. (And not to forget what’s happening in Mellila and Ceuta…). Three weeks ago, I stumbled upon a much larger demonstration, up in the XIX arrondissement, exactly for this droit au logements. Since I run into these happenings by chance all the time, I suppose there must be many of them.

Since I had nothing better to do, I joined the little manif(estation). When we came down to Hotel de Ville, the police, with their blue busses, batons, gas masks and even guns, started to congregate. Well, the police normally carry guns here, but such riot gear never stops to surprise me. Police partout, justice nulle part, as people chanted, in good anarchist spirit. I had just seen a terrible film a few days ago – Nuit Noire, 17th October 1961 – when then Parisian police massacred a pacifist demonstration for a free Algeria. Between 50 and 200 people were killed and their corpses thrown into the Seine. It’s just 44 years ago. Honte, honte à ce pouvoir, qui fait la guerre à sans papiers… (Shame on the power that wages war against the immigrants). I would like to make some poetic link here, from the sans papiers to the Commune, today’s and yesterdays struggles and so one, but I guess it goes without saying…

Today I stumbled upon a demonstration again. I’d been walking around Bas Belleville looking for the spot where the last barricade of the Commune de Paris had been finally defeated.

[teaserbreak]

The defeat of the commune is commemorated every year right…

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– Æresdrap har sammenheng med patrilineære slektskapssystemer

(LENKER OPPDATERT 30.11.2023) Har æresdrap noe med islam å gjøre? Det er et spørsmål som kommer opp med jevne mellomrom. “Flere hundre drap. Mangelfull statistikk og underrapportering gjør det umulig å fastslå omfanget av æresdrap i Midtøsten, men de anslås til flere hundre i året”, skriver Morgenbladet.

– Det er ingen sammenheng mellom islam og æresdrap, og islamsk lov forbyr denne praksisen, sier Sayyid Muhammad Hussein Fadlallah, en av verdens fremste shiamuslimske skriftlærde til Morgenbladet.

Avisa spør også Diane E. King, professor i antropologi ved American University of Beirut. Hun sier:

– Æresdrap har sammenheng med patrilineære slektssystemer. Det vil si samfunn hvor slektsidentitet, arv og bosted bestemmes av slektens menn alene. I motsetning til i Vesten defineres familien her gjennom mannen. I patrilineære samfunn danner de mannlige etterkommerne av en stamfar en identitetsgruppe. Denne gruppen deler ære, og i flere tusen år har det vært kvinnens rolle å beskytte slektens ære.

Hun forteller at hun aldri har hørt om tilfeller av æresdrap i Indonesia, det mest folkerike muslimske landet i verden, og som har tradisjon for bilineære slektsystem:

– I patrilineære samfunn tar ære form av en gruppebevissthet gjennom tidligere, nåværende og fremtidige generasjoner. Æren blir viktigere enn selve livet. Selv om det er en forferdelig pris å betale, må en jente som vanærer familien sin, elimineres.

>> les hele saken

Kommentar: Dette er en interessant sammenligning. Men det er ingen forklaring på hvorfor jenta drepes.

SE OGSÅ:

«Ære» eller folkesnakk? Forfatter utfordrer antropologer

Fra æresdrap til familietragedie: «Æresdrapsalarmen» i norske redaksjoner

Unni Wikan: Hederskulturen vill kontrollera privatlivet och dölja det för insyn (Axess.se)

Et spørsmål om ære – om Unni Wikans bok, “For ærens skyld. Fadime til ettertanke”

Berit Thorbjørnsrud: Fokus på æresdrap er blåst ut av proporsjoner

(LENKER OPPDATERT 30.11.2023) Har æresdrap noe med islam å gjøre? Det er et spørsmål som kommer opp med jevne mellomrom. "Flere hundre drap. Mangelfull statistikk og underrapportering gjør det umulig å fastslå omfanget av æresdrap i Midtøsten, men de anslås…

Read more