search expand

Taking American Race Relations on the Road…to Africa / Rituals in Ghana / Men and Masculinities in Africa

The African Studies Quarterly is an Open Access Online Journal for African Studies.

In their recent issue there’s an article by anthropologist Rebecca Gearhart on Taking American Race Relations on the Road…to Africa:

“As an anthropologist who leads undergraduates to East Africa, I am in hot pursuit of a way to help my students avoid taking the particular way in which Americans understand race with them to Africa. So far, I have been unsuccessful in prying my students loose from the color-coded framework that has organized race relations for them throughout their lives. American notions of race often become obstacles to understanding how social relationships are negotiated outside of the American context. (…) Social relationships in Kenya are not defined by skin color the way they are in America. From a Kenyan perspective, “race” might be translated as: cultural heritage, first language, home district, family name, profession, and/or ethnic affiliation.”

>> continue

Their recent issue has lots of interesting book reviews, among others Joseph Adjaye’s ethnography “Boundaries of Self and Other in Ghanaian Popular Culture”. Adjaye studies his own society:

Joseph Adjaye offers us an inspiring ethnography of several rituals among the Akan, Krobo, and Bono in Ghana. The book offers a vivid impression of the (post)colonial transformations of libations, funerals, naming ceremonies, female initiation practices and two festivals (Bakatue and Apoo), which the author tries to explain by using and refining different theoretical approaches. The strength of this book is situated in the author’s personal experiences. As the eldest son in an Akan family, he has to take up specific rules during rituals.

>> continue

Another book review: Men and Masculinities in Modern Africa. Edited by Lisa A. Lindsay and Stephan F. Miescher:

“This book is the first collection of its kind to focus on the practices of masculinities especially in West Africa. Covering early colonial period through post-independence, the editors and contributors discuss how masculinities have been constructed and contested in sub-Saharan Africa. The book challenges stereotypes of African men as inferior and victims of colonialism.”

>> continue

The African Studies Quarterly is an Open Access Online Journal for African Studies.

In their recent issue there's an article by anthropologist Rebecca Gearhart on Taking American Race Relations on the Road...to Africa:

"As an anthropologist who leads undergraduates to East…

Read more

406 results for anthropology – New scientific search engine reveals open access treasures

Peter Suber from Open Access News tells us about a new academic search engine called BASE (Bielefeld Academic Search Engine). It discloses – according the press release he quotes – “more than 2,3 Mio. documents of 130 online – resources, incl. many scholarly full text archives, accessible through the international protocol of the Open Archives Initiative (OAI). Documents are mainly freely available and can be searched by bibliographic data or full text.”

If you search for “anthropology” you get a list of 406 free content sources, incl texts about Discipline and Practice. The Anthropology of Marketing and Marketing Anthropology or Entangled anthropology: the problematic practice of gendered anthropological analysis of development or Software Anthropology: Performing Field Studies in Software Companies and many more.

The service seems to in beta-state, several of the search results went to pages with no files to download. >> continue to BASE

Peter Suber from Open Access News tells us about a new academic search engine called BASE (Bielefeld Academic Search Engine). It discloses - according the press release he quotes - "more than 2,3 Mio. documents of 130 online -…

Read more

On the Roots of Ethnic Music: Identity and Global Romanticism – Open Access Musicology Journal

Tellef Kvifte, Popular Musicology Online

Folk music and popular music represent in many ways two distinct cultural spheres with few contact points. The ‘folk’ in the folk music tradition are a construct of the national romantic era, usually referring to peasants, living close to nature, while the folk of the ‘popular’ are more constructs of urban and modern society.

Given the fundamental differences in ideology one finds here, it may be surprising to find a strong alliance between the two groups. What I have in mind here is that of ‘world music’, ethno pop’, ‘ethnic wave’ or, as I call it, ‘global romanticism’. >> continue

PS: Popular Musicology Online publishes papers in fulltext online. It “is published exclusively online and is a free, un-funded academic resource available to scholarly and general public readerships with an interest in debates on popular music” and is edited by Stan Hawkins, Department of Musicology, University of Oslo, Norway.

Tellef Kvifte, Popular Musicology Online

Folk music and popular music represent in many ways two distinct cultural spheres with few contact points. The 'folk' in the folk music tradition are a construct of the national romantic era, usually referring to peasants,…

Read more

Thesis: Participant observation on a Rastafari discussion forum on the internet

Norwegian anthropologist Christian Stokke has published his thesis “Unlearning White Superiority. Consciousness-raising on an online Rastafari Reasoning Forum” in full length. From his introduction:

The ensuing interracial dialogues on racism are the main focus of my thesis. Most whites define racism as prejudice and discrimination, and suggest good intentions and “colorblindness” as a solution, while Blacks define it in terms of group dominance, structural inequality and cultural hegemony. Black Rastas point out that whites tend to show dominating behavior in the discussions, and see this as a reflection of a “white superiority complex.” Black Rastas consistently confront whites and hold them responsible for their conduct, although it is usually unintended and unconscious. Through this confrontation, many whites become aware of their taken-for-granted ‘white privilege’ and start “unlearning white superiority.”

>> download the thesis (pdf, 788kb)

Norwegian anthropologist Christian Stokke has published his thesis "Unlearning White Superiority. Consciousness-raising on an online Rastafari Reasoning Forum" in full length. From his introduction:

The ensuing interracial dialogues on racism are the main focus of my thesis. Most whites define racism…

Read more

How Media and Digital Technology Empower Indigenous Survival

(via Putting People First) Worldchanging has “tracked projects that use new technologies to empower indigenous cultural survival — from digital applications using Inuktitut, the Inuit native language, to the Aboriginal Mapping Project, which harnesses the power of GIS to help indigenous peoples manage their lands and resources, to the networked reindeer tracking of Saami Networked Connectivity Project”. Additionally, they point to the latest volume of Cultural Survival Quarterly. It is devoted to Indigenous Peoples Bridging the Digital Divide. Much to read! >> continue to Worldchanging

PS: Worldchanging is a blog devoted to “Models, Tools, and Ideas for Building a Bright Green Future” and Dina Mehta (Conversations with Dina) is one of the contributers

SEE ALSO:

Women in Cameroon:Information technology as a way out of the cultural cul-de-sac

Modern technology revives traditional languages

Internet and development in India

(via Putting People First) Worldchanging has "tracked projects that use new technologies to empower indigenous cultural survival -- from digital applications using Inuktitut, the Inuit native language, to the Aboriginal Mapping Project, which harnesses the power of GIS to help…

Read more