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“Minimal willingness to post one’s own work online”, survey by the American Anthropological Association reveals

Here are some interesting findings of a survey by the American Anthropological Association about members’ current practices for communicating electronically about the association and their research. In the anthropological blogosphere, we often wonder about why anthropologists lag behind other scientists in publishing papers online:

“Although there is a wide recognition of the usefulness of posting conference papers and supplementary materials online, there is minimal willingness to post one’s own work, and there is even less willingness to submit online comments on annual meeting papers. This is true regardless of age or employment status of the respondent.

(..)

There is marked interest in annual meeting papers and abstracts being electronically accessible indefinitely, coupled with little interest in the preservation of online bulletin boards and interactive discussion forums for more than four months.

(…)

In terms of who should be permitted access to material related to AAA annual meetings, most believe that session information and abstracts should be made available in searchable format online to the general public. Yet, papers, works-in-progress and comments should be limited to session participants, and perhaps AAA members.

(…)

Results suggest that respondents value the idea of Creative Commons and the Open Access model (such as AnthroCommons); yet, only a third of the respondents who completed this survey, or roughly the number who accessed AnthroCommons, completed this question.”

>> read the whole article in Anthropology News

UPDATE: See Judd Antin’s comments:

“Is there something fundamental about anthropology that makes the discipline averse to an open model? Anthropology is, after all, based on fieldnotes, which are deeply personal, and often private. Maybe these value extend to other forms of writing as well, such as notes, conference papers, and even online comments. Many anthropologists were (and in some cases still are) also indoctrinated with the idea that anthropology is about the lone ethnographer, trudging off into the jungle to find his or her ‘people.’ If anthropologists believe that doing anthropology is a lone enterprise, and further that the product of their work is too deeply personal and individual to share, does that erect an insurmountable barrier to Open Source Anthropology, at least for the foreseeable future?”

>> read the whole post

UPDATE 2: Very interesting inside-information by Alex Golub on Savage Minds. We hear “the native’s point of view” on publishing papers online:

“People like to use email to send papers to each other. Why? Because it’s private, they already know how to use it, they use email as a file system to store, index, and retrieve attachments, they’re not actively interested in adopting new technology for its own sake (if it’s not broken, don’t fix it), and new genres are not obviously sufficiently better than existing onces to induce a switch. In other words, we use email because it is a good tool for the job we want to do.

Why would people be averse to publishing their papers online before the AAA meetings? Two things occur to me here. Come on, folks: we write our papers the night before we give them. (…) Second (and more importantly), conference papers are some of the worst work we produce—they are poorly edited, the citations are often incomplete or wrong, and the arguments we make in them may change over time. (…) Why in the world would we as scholars want these hesitant, initial steps of our thoughts to appear at the top of a Google search for our name?”

>> read Alex Golub’s post on Savage Minds

SEE ALSO

antropologi.info survey: Six anthropologists on Anthropology and Internet

Open Source Anthropology : Are anthropologists serious about sharing knowledge?

antrpopologi.info Special: Open Access Anthropology

Here are some interesting findings of a survey by the American Anthropological Association about members’ current practices for communicating electronically about the association and their research. In the anthropological blogosphere, we often wonder about why anthropologists lag behind other…

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American Ethnologist – New book reviews on Indian Resurgence in Brazil, Anthropology of Britain, Race and Transnationalism

The August reviews of the journal American Ethnologist are now online.

Among them we’ll find:

Mapping Yoruba Networks: Power and Agency in the Making of Transnational Communities. By: Kamari Maxine Clarke
Kamari Clarke is an Afro-Canadian who joins several African American anthropologists in examining how Africa and African heritage are understood by contemporary African American communities. Clarke exemplifies the best of 21st-century anthropology as she offers an insider’s sympathy without romanticism, step-back objectivity without arrogance. Clarke presents multisited research among “Yoruba” and Yoruba in South Carolina and Nigeria. >> continue

British Subjects: An Anthropology of Britain. Edited by Nigel Rapport
The articles address a wide range of topics, including the royal family (Anne Rowbottom), the London ballet (Helena Wulff), the postindustrial landscape of a former mining village (Andrew Dawson), British Quakers (Peter Collins), and Rapport’s own literarily inflected work on the worldview from a British village. The collection reflects a view of Britain as largely white, tranquil, and middle class >> continue

Racial Revolutions: Antiracism and Indian Resurgence in Brazil. By Jonathan W. Warren
Jonathan Warren examines the shift in which people who might once have claimed mixed-race status instead reconstruct themselves as “post-traditional” Indians. Simply because Warren explores qualitatively Brazil’s contemporary indigenous resurgence, Racial Revolutions is a must read. >> continue

Latino Crossings: Mexicans, Puerto Ricans, and the Politics of Race and Citizenship. By Nicholas De Genova and Anna Y. Ramos-Zayas
This book represents a unique collaboration between two anthropologists who did fieldwork separately in Chicago during the 1990s. >> continue

Right to Rock: The Black Rock Coalition and the Cultural Politics of Race. By Maureen Mahon
Right to Rock focuses on the Black Rock Coalition (BRC), founded in 1985 as a network of African American musicians “sick and tired of being sick and tired” from the frustration of racial segregation within the music industry. >> continue

>> all August 2005 book reviews

The August reviews of the journal American Ethnologist are now online.

Among them we'll find:

Mapping Yoruba Networks: Power and Agency in the Making of Transnational Communities. By: Kamari Maxine Clarke
Kamari Clarke is an Afro-Canadian who joins several African American anthropologists in…

Read more

The Anthropology of Disaster – Anthropologists on Katrina

(post in progress)

A quick round-up of some news and blog-entries on the Katrina-disaster:

Anthropologist Anthony Oliver-Smith has researched how communities re-emerge from destruction. He’s surprisingly pessimistic according to a press release (University of Florida):

“When neighborhoods that are tightly woven together get impacted like this, and houses get torn up and people are displaced, that breaks up some of those cooperative networks; they lose access to services they can afford such as child care,” he said. He hope authorities will consider those needs when they help people rebuild.”

His pessimism might be explained by some findings in his book Catastrophe and Culture: the Anthropology of Disaster that he edited together with Susanna M. Hoffman: People won’t learn from past disaster experience and adjust their behavior accordingly.

In an review of this book in The American Ethnologist Paul L. Doughty writes:

With the relentless attention given to all kinds of disasters by the popular media, from sinking ferries in South Asia, exploding volcanoes, El Niño perturbations, oil spills, and airplane crashes, it is high time anthropologists turned serious attention to the examination of their impacts on society and culture in both the short and long term.

Among the case studies in the book, we’ll find a optimistic review of how indigenous people managed to deal with the effects of natural perturbations that have regularly caused major problems throughout Andean history.

Paul L. Doughty:

Surely this is a hopeful finding, suggesting that people today might also learn from past disaster experience and adjust their behavior accordingly. But will they? Reading other case materials in this book, however, one becomes a bit depressed because it seems humans are reticent to learn from past experience and show an unwillingness to accept the conclusions to be drawn from it.

>> read the whole review

>> Anthony Oliver-Smith: Environment and Disaster in Honduras: The Social Construction of Hurricane Mitch

Race, Poverty and Katrina: Craig E. Colten, professor of geography and anthropology at Louisiana State University, says race played a role in the New Orleans’ level of preparedness for Hurricane Katrina. >> listen to the interview at NPR

Nomadic Thoughts: More on Katrina and Anthropology

Will Klinger writes:

The dynamics of the entire situation beg for anthropological insight. Overnight the Superdome was transformed into a new society with new rules and new survival tactics. How did they deal with unrest? These are anthropological questions whose answers can serve a purpose. That purpose make become more obvious in the coming weeks and months but it is safe to conclude at this point that by studying how the people affected by the hurricane reacted and acted will be integral to planning for similar future situations.

>> continue

SEE ALSO:

French Quarter survivors are forming “tribes” to survive (BoingBoing)

Katrina Help Wiki / see more Katrina help resources (Dina Mehta) – as always Dina’s blog is the best place regarding social tools, see her entry Skype virtual call centre opens web to Katrina refugees

WikiNews: Effect_of_Hurricane_Katrina_on_New_Orleans

Kerim Friedman: Government irresponsibility, race and damage control

American Anthropological Association Responds to Katrina

Blogs on Katrina (Technorati)

Tsunami and Internet: Social Tools – Ripples to Waves of the Future

MORE DISASTER ANTHROPOLOGY

Abdul Safique: Impact of the super cyclone: myths & realities

“Disasters do not just happen” – The Anthropology of Disaster (2)

New website: Understanding Katrina: Perspectives from the Social Sciences

“Disasters are also a social event”: Panel says Katrina disaster has roots in 1700s

Anthropology News October: How Anthropologists Can Respond to Disasters

(post in progress)

A quick round-up of some news and blog-entries on the Katrina-disaster:

Anthropologist Anthony Oliver-Smith has researched how communities re-emerge from destruction. He's surprisingly pessimistic according to a press release (University of Florida):

“When neighborhoods that are tightly woven together…

Read more

The need for a “New anthropology” – a new anthropology blog

The first entry of a new blog called “New anthropology” starts presenting us new ways of anthropology

“Two ways to express what I call New Anthropology.
1. The new theoretical concern should be highlighted: A Cognitive Turn!
2. The new learning methods should be applied: Timeless and remote learning on the net!!”

Lots of links! (unfortunately some sites require a browser of doubtful quality)

>> continue

The first entry of a new blog called "New anthropology" starts presenting us new ways of anthropology

"Two ways to express what I call New Anthropology.
1. The new theoretical concern should be highlighted: A Cognitive Turn!
2. The new learning…

Read more

Christopher Kaplonski’s website on Anthropology of Mongolia

You can download several articles and papers on Anthropology of Mongolia on Christopher Kaplonski’s website. He is currently doing research on concepts of democracy in Mongolia and political Violence and its legacy.

He writes:

Among other things, I have looked at how different political parties confronted the issue of rehabilitation and compensation for the victims of political repression. Exactly who is a victim and who is not a victim raises important questions about identity and politics. Given the importance of this category to work on human rights, reconciliation, truth commissions and memory studies, it intrigues and puzzles me that it has been left almost completely unexamined in existing research. I thus see an integral part of this larger project on political violence being the problematization of the label of “victim.”

(…)

It is very interesting and important to me that any discussion of the concept of democracy that I’ve read in Mongolian explains the concept in terms of its Greek origins and Western theories. As an anthropologist, I’m pretty convinced that this is not the most useful approach. Rather, I think it is important not to just to look at how people respond to surveys, or understand European and American political theory but how they actually talk and act in different situations. My current thinking is that in many ways, the textbook definition of democracy is irrelevant in the daily life of people. People seem to be thinking of democracy as a form of ‘anti-socialism.’

>> read more on his website

The layout is clean and friendly, but the navigation is quite confusing. Here some shortcuts:

>> conference papers to download

>> more articles to download

>> section about Mongolia incl lots of pictures

>> his general section on anthropology, fieldwork and data-analysis

You can download several articles and papers on Anthropology of Mongolia on Christopher Kaplonski's website. He is currently doing research on concepts of democracy in Mongolia and political Violence and its legacy.

He writes:

Among other things, I have looked…

Read more