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The resurrection of anthropology: ”North Africa in anthropological debates”

Morocco Times

Prologues, the North African review of books, chose to dedicate its winter issue to anthropology in North Africa. Coordinated by anthropologist Hassan Rachik, this number focuses on the evolution of this discipline in both North Africa and Spain. After decades of isolation due its being associated with colonisation and ethnic divisions, anthropology is slowly making its way back into universities.

Now that North African countries no longer focus on the protection of their newly acquired Nation States – which led them to cast aside anything outside their common Arab heritage – it is up to the very descendants of the populations examined by Gellner, Geertz or Berque to make this discipline theirs. >> continue

Morocco Times

Prologues, the North African review of books, chose to dedicate its winter issue to anthropology in North Africa. Coordinated by anthropologist Hassan Rachik, this number focuses on the evolution of this discipline in both North Africa and Spain. After…

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UPDATED: African village in the Zoo: Protest against racist exhibition

Ethno::log

The zoo of Augsburg/Germany is planning to open a “African village” with people from Africa “situated in an unique African steppe landscape”, critically reports Norbert Finzsch in an email, professor of History at the University of Cologne. It’s remarkable, that scientists at our university are researching the historical dimension of the Völkerschauen in the 19th century while the zoo of Augsburg in about 80km distance is carrying on this tradition in the 21th century. >> continue

SEE ALSO:

Discussion on Savage Minds (anthropology group blog)

Kurt Jonassohn, On A Neglected Aspect Of Western Racism: From the beginning of the 1870s to the end of the 1930s – the exposition of so-called exotic peoples in zoological gardens attracted a huge public

Anthropological Days at the Olympic Games: ‘Great Fun for Savages’

UPDATE 20.6.05:
Radio interview on African Village/ “Germans & Japanese less sensitive about race”

UPDATE 14.6.05: In Detroit and London: More African Villages in the Zoo

UPDATE 10.6.05: Now the BBC starts to report on the African village

UPDATED UPDATE 2 By 2nd of June several German newspapers have written about the protest against this exhibition: Frankfurter Rundschau, Tagesspiegel, Jungle World, Neues Deutschland, while the conservative DIE WELT defended the arrangement and cites some Africans who consider the combination of zoo and african culture as perferct (for their business). >> continue to my post in German with more links in German

UPDATE 1:
The news spread extremly fast. Savage Minds provides a link to the original email by Norbert Finzsch. He writes:

“The way Africans and African Americans in Germany are perceived and discussed, the way they are present on billboards and in TV ads prove that the colonialist and racist gaze is still very much alive in Germany. This is the direct result of forty years of German colonialism and twelve years of National Socialism. People of color are still seen as exotic objects (of desire), as basically dehumanized entities within the realm of animals. This also explains why a zoo has been selected as site for the exhibit.”

“The African German community and concerned individuals like myself call to your attention the need to protest against the opening of the exhibit in the Augsburg Zoo. Please direct your personalized letters of protest to Frau Dr. Barbara Jantschke (Director Zoo Augsburg) at barbara.jantschke@zoo-augsburg.de .”

>> continue

Ethno::log

The zoo of Augsburg/Germany is planning to open a "African village" with people from Africa "situated in an unique African steppe landscape", critically reports Norbert Finzsch in an email, professor of History at the University of Cologne. It's remarkable, that…

Read more

Open Access Anthropology – Debate on Savage Mind

A delayed note on two articles that (again) lead to a debate on the oldfashioned publishing conventions in the social sciences:

Christopher Kelty: Recursive public irony. On the difficulties to get a free copy of his own article, published in the journal Cultural Anthropology, when you’re not member of the American Anthropological Association.

Alex Golub: Anthrosource — actually useful? Many suggestions on how to design a really useful anthropology portal (that also would prevent such ironies as mentioned in Kelty’s article)

SEE ALSO:
Collection of articles on Open Access Anthropology

A delayed note on two articles that (again) lead to a debate on the oldfashioned publishing conventions in the social sciences:

Christopher Kelty: Recursive public irony. On the difficulties to get a free copy of his own article, published in the…

Read more

The Internet Gift Culture

Cultures of Exchange and Gift economies are traditional anthropological topics. Famous are the Kula exchange in Melanesia, the Potlatch in Northwestern America, the Moka and often cited books are among others Marcel Mauss: The Gift and Karl Polanyi, The Great Transformation: The Political and Economic Origins of Our Time.

Contrary to what many (esp. postmodernists) believe, modernisation and globalisation do not automatically lead to more individualism and “fluidity”. Internet and social software lead to the creation of new networks and to a revitalisation of cultures of exchange and gift economies.

As Judd Antin comments, Alireza Doostdar describes in his recent article “The Vulgar Spirit of Blogging” some of the ways that bloggers exchange links, trackbacks, and comments as a way of developing social networks and expanding blog readership.

Many of us know collaborative projects like the encyclopedia Wikipedia, photosharing at flickr and copyright based on sharing like Creative Commons. People help each other in online-forums and what should we all do without all the great freeware software, partly developed by the Open Source community?

One of the best places to stay informed on social software and networks is Dina Mehta’s Blog “Conversations with Dina”

There are many articles on internet gift economy.

Lars Risan: Open source movement is like things anthropologists have studied for a long time (Jill Walker)

Eduardo Navas: The Blogger as Producer. He reviews “The Hi-Tech Gift Economy” by Richard Barbrook who also has written “Giving is Receiving”

Steve McGookin: Politics, E-Mail And The Gift Economy (Forbes)

Eric Raymond: The Hacker Milieu as Gift Culture

Jem Matzan: The gift economy and free software (NewsForge) (updated link)

Howard Rheingold: The Internet and the Future of Money (see also Interview with Bernard Lietaer on complementary currencies and the Internet and info on LETS – local exchange trading systems)

David Zeitlyn: Gift economies and open source software: Anthropological reflections (pdf)

Eric Lease Morgan: Gift cultures, librarianship, and open source software development

Markus Giesler and Mali Pohlmann: The anthropology of file sharing: Consuming Napster as a Gift

First Monday – Internet Economics

Culture’s Open Sources (pdf, Anthropology Quarterly)

There are many more articles on the internet gift economy: http://opensource.mit.edu/online_papers.php

(post inspired by comments on More and more blogging anthropologists – but the digital divide persists)

UPDATE:

This post caused some funny comments in the Livejournal-community:

museumfreak writes:

*academictechgasm*
so . . . many . . . social . . . software . . . and . . . gift . . . economy . . . links . . .

Further down in in the comment-section apropos writes:
“all these new anthro blogs are freaking me out!” :)

Cultures of Exchange and Gift economies are traditional anthropological topics. Famous are the Kula exchange in Melanesia, the Potlatch in Northwestern America, the Moka and often cited books are among others Marcel Mauss: The Gift and Karl Polanyi, The Great…

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Savage Minds – our first anthropological newspaper?

The anthropology group blog Savage Minds is only five days old, but there are already lots of blog entries and even more comments – or you should rather call the entries for articles: they are well written, detailed – “ready to print”. It looks like as if Savage Minds is on its way to be the most important anthropology site on the net.

These are at least my euphoric thoughts after reading today’s posts Armchair Anthropology in the Cyber Age? (Topic: How the web changes anthropology and its methods) by Kerim Friedman and Alex Golub’s answer Anthropology and the Clash of Civilizations where he draws the attention to the influence of popular ethnocentric online-videogames on the relation between “us” and “them” and Dustin M. Wax’s reflections Nothing Is Just after an anthropology lecture he held. He discusses one of the most central issues in anthropology: “Nothing is Just. Filmmaking isn’t “just” making movies. Marriage isn’t “just” a marker of committment. Family isn’t “just” the people you are related to. Giving gifts isn’t “just” a form of exchange.”

Savage Minds makes one (once more) think of the old-fashioned publishing conventions in social science where only paper publications are “accepted”. Here in Norway, the Norwegian Anthropological Association has started to include debates on published articles in their journals. But how is discussion possible when you have to wait three months for the next issue? How up-to-date can paper journals be? Their reviews are about books that are at least two years old! In their last issue they were “happy to announce” that they are going to present some papers of their last years’ annual conference in their next issue. Maybe Savage Minds can change their mind?

The anthropology group blog Savage Minds is only five days old, but there are already lots of blog entries and even more comments - or you should rather call the entries for articles: they are well written, detailed - "ready…

Read more