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The Problems with Chinese Anthropological Research

Anthroman

In China, whenever researchers refer to ethnology, it means the study of 55 ethnic groups instead of 56. That means Han is a standard, a criterion, from which the study of other 55 ethnic groups must learn. There are many famous anthropologists who have been aware of his but never speak of it. Mr. Fei Xiaotong is one of them. Chinese anthropological study will not have its own position before Chinese anthropologists realize that all 56 and other people within Chinese boundary are of equal significance in anthropological research and there is no ethnic group that should be in a position of supervision.

The evolutionary scheme another obstacle in Chinese anthropological research. If we say that people in plains are in a stage of highest civilization, these who in plateau are less civilized, and these who in mountainous areas are the least civilized or primitive and savage, we are not doing social science but constructing social science. >> continue

(inspired by Ethno::log: Fei Xiaotong dies age 94)

SEE ALSO:
Book review: Yan Yungxian: Private Life under Socialism: Love, Intimacy, and Family Change in a Chinese Village (American Ethnologist)

The New Chinese Anthropology: A View from Outside by J.S. Eades The Centre for Social Anthropology and Computing, University of Kent, UK

Anthroman

In China, whenever researchers refer to ethnology, it means the study of 55 ethnic groups instead of 56. That means Han is a standard, a criterion, from which the study of other 55 ethnic groups must learn. There are many…

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New full text journal: Ecological and Environmental Anthropology

“Time in Service to Historical Ecology” – “Roads Diverging in Yellow Woods: New Paths for Ecological and Environmental Anthropology” – “Ecology & Anthropology: A Field without Future?” are some the names of the articles in the new journal Ecological and Environmental Anthropology which is produced by the graduate students of the Department of Anthropology at the University of Georgia.

From their introduction: “We would like the journal to serve as a nexus for the free flow of ideas of scholars and practitioners in a wide range of fields, since many disciplines are both contained within, and influenced by, ecological and environmental anthropology.” This means that all articles can be read by everyone in full length! Very userfriendly are also their print-versions – both in HTML and pdf!

>> Ecological and Environmental Anthropology, Current issue 1/2005

"Time in Service to Historical Ecology" - "Roads Diverging in Yellow Woods: New Paths for Ecological and Environmental Anthropology" - "Ecology & Anthropology: A Field without Future?" are some the names of the articles in the new journal Ecological and…

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Open source movement is like things anthropologists have studied for a long time

Jill Walker (University of Bergen, Norway) reports from a seminar I’ve missed to attend:

Lars Risan is the first speaker at the network seminar I’m at in Oslo. Don’t you love the idea of code as sacrament? Lars is an anthropologist, and he starts his talk by saying that actually, what we see in the open source movement is a lot like things anthropologists have studied for a long time. >> continue

SEE ALSO:
Lars Risan: The Net, Hacking and Linux
Gift economies and open source software: Anthropological reflections

Jill Walker (University of Bergen, Norway) reports from a seminar I've missed to attend:

Lars Risan is the first speaker at the network seminar I’m at in Oslo. Don’t you love the idea of code as sacrament? Lars is an anthropologist,…

Read more

Donna Goldstein has been named winner of the 2005 Margaret Mead Award

Denver Post

University of Colorado anthropologist Donna Goldstein has been named winner of the 2005 Margaret Mead Award, given every other year to a young anthropologist in recognition of excellent research. The American Anthropological Association and the Society for Applied Anthropology recognized Goldstein for her 2003 book, “Laughter Out of Place: Race, Class, Violence and Sexuality in a Rio Shantytown.”

Goldstein originally visited the shantytown to study an AIDS epidemic among women there, she said in a statement. But she ended up writing about how the women use storytelling and black humor to deal with their sometimes tragic lives. (article no longer online) / >> more info on the website of Society for Applied Anthropology (they might have mistaken 2004 and 2005?

Denver Post

University of Colorado anthropologist Donna Goldstein has been named winner of the 2005 Margaret Mead Award, given every other year to a young anthropologist in recognition of excellent research. The American Anthropological Association and the Society for Applied Anthropology…

Read more

Gift economies and open source software: Anthropological reflections

David Zeitlyn, University of Kent at Canterbury

Building on Eric Raymond’s work this article discusses the motivation and rewards that lead some software engineers to participate in the open source movement. It is suggested that software engineers in the open source movement may have sub-groupings which parallel kinship groups such as lineages. Within such groups gift giving is not necessarily or directly reciprocated, instead members work according to the ‘axiom of kinship amity’ – direct economic calculation is not appropriate within the group. What Bourdieu calls ‘symbolic capital’ can be used to understand how people work in order to enhance the reputation (of themselves and their group). >> continue (pdf) (Link updated 12.4.2021)

(Found in the huge paper collection on Open Source at the Massachusetts Institute of Technology)

SEE ALSO:

Social Exchange Theory: Lecture by William Davis, University of California, Davis

Cyberanthropology – links

David Zeitlyn, University of Kent at Canterbury

Building on Eric Raymond’s work this article discusses the motivation and rewards that lead some software engineers to participate in the open source movement. It is suggested that software engineers in the open source…

Read more