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Anthropologist Explores Wall Street Culture

40,000 AT&T workers lost their job. This sounds like terrible news. But the stock market applauded it, sending AT&T shares up. Why? Anthropologist Karen Ho was fascinated and confused by the different reactions and wrote her dissertation about it. In July, her book Liquidated: An Ethnography of Wall Street will come out.

Ho went on fieldwork as a business analyst to “learn the language of finance.” She interviewed hundreds of people, shadowed investment bankers at work and hang out with them at bars and industry conferences. “Today, amid Wall Street’s biggest crisis since the 1930s, her insights are fascinating for investors and regulators alike”, Kara McGuire writes in the Star Tribune.

McGuire interviews the anthropologist and asks questions like “How are investment bankers different from the rest of us?” That’s the way, I think, the members of finance or wall street culture should be treated. They seem to live in a totally different world than most of us, a world with their own logic. They seem to represent a totally different culture.

Karen Ho answers:

Investment bankers are structured toward the next bonus. They’re compensated on how many deals they can push through, not on the quality of the deals or long-term strategy. Investment bankers have tons of job insecurity; they are a total revolving door. But what’s interesting is that because of their fairly elite biographies and kind of privileged networks they move in, as well as their lavish compensation, the way they experience downsizing is very different from that of the average worker.

One of the things I argue in the book is that they cultivate a culture of liquidity, of continual restructuring and downsizing that they understand from their particular cultural point of view and privileged location as a productive challenge, as a building of character, precisely because their cushion is so thick. They can say, “Hey look, I have a really risky job, but that’s why I just got paid $1 million last year.” They’ll actually recommend this kind of churning for other workers who have a very different experience. This actually affects corporate America, how other industries are operating.

In her forthcoming book, she focuses on a cultural shift in finance. One of the main ideas of the book is to figure out how short-term shareholder value became the undisputed mission of most corporations from the 1980s onward:

Throughout the mid-20th century, Business Roundtable leaders would say: “Our mission is to negotiate the long-term interests of multiple stakeholders — consumers, employees, distributors, as well as the shareholder.” After 1980, it’s: “We don’t have to negotiate all these other interests; we just have to be concerned about the shareholder.”

The corporate takeover movement Wall Street led in the 1980s helped to culturally make that shift so CEOs now imbibe that Wall Street mantra. (…) Corporations get rewarded and investment bankers get rewarded for financial dealmaking that actually does not increase productive capability.

>> read the interview in Star Tribune

PS: Ah, saw too late that this story (of course!) already was mentioned in Savage Minds’ “Around The Web”

SEE ALSO:

Used anthropology to predict the financial crisis

Anthropologist: Investors need to understand the tribal nature of banking culture

How anthropologists should react to the financial crisis

40,000 AT&T workers lost their job. This sounds like terrible news. But the stock market applauded it, sending AT&T shares up. Why? Anthropologist Karen Ho was fascinated and confused by the different reactions and wrote her dissertation about it. In…

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Dissertation: Why kids embrace Facebook and MySpace

After 30 months ethnographic fieldwork on Facebook, MySpace and other social networking sites, danah boyd has finally completed her PhD-thesis and put it online. Although she is no anthropologist, she seems to have worked like an anthropologist. Her thesis is relevant reading for anybody who is interested in the anthropology of childhood – especially in children’s relations to adults.

For children spend so much time on Facebook or MySpace (“networked publics”) partly because they are marginalized in their society by adults, she explains in the concluding chapter:

One of the most notable shifts I observed in the structural conditions of today’s teens, compared to those of earlier decades, involves their limited opportunities for unregulated, unstructured social interaction.
(…)
When asked, teens consistently reported that they would prefer to socialize in physical spaces without constant parental oversight. Given that this is not an option for many of them and that many have more access to networked publics than to unmediated public spaces, social network sites are often an accepted alternative.
(…)
Their desire to connect with others is too frequently ignored or disregarded, creating a context in which many must become creative in making space for maintaining connections outside the control of adults. (…) Through the use of technology, teens are able to socialize with others from inside the boundaries of their homes. This presents new freedoms for teens, but it also provokes new fears among adults.

The teen years are marked by an interest in building new connections and socializing broadly. Online-activites are extensions of offline-activites. Teens’ engagement with social network sites reveals a continuation of earlier practices inflected in new ways, she writes.

My findings show that teens are drawn to social media collectively and that individuals choose to participate because their friends do. The appeal is not the technology itself—nor any particular technology— but the presence of friends and peers.

boyd draws many interesting parallels and comparisons:

Baudelaire’s Parisian flâneur enters the public to see and be seen. Teenagers approach publics in a similar vain. Like the flâneur, teens use fashion to convey information about their identities.
(…)
Teens have long struggled to find a place for themselves; they have consistently formed counterpublics within broader structures. Yet when they do, adults typically demonize them, the identity markers they use, and the publics they co-opt. The demonization of MySpace is akin to the demonization of malls and parking lots that took place when I was growing up.

The inability to access publics is an explicit reminder of teens’ marginalized position within society according to danah boyd:

When well-intentioned parents limit access to publics out of fear of potential dangers, they fail to provide their children with the tools to transition into adult society. This may have other unexpected consequences, including isolating teens from political life and curbing their civic engagement. I believe that the practice of maximum control and restrictions infantilizes teenagers, making them more dependent on or resentful of adults and adult society.
(…)
In learning how to make sense of publics that are different from those with which their parents are comfortable, teenagers reveal valuable techniques for interpreting and reworking publics. Their experiences provide valuable insight for understanding how publics are transformed by structural forces.
(…)
The key is for adults, and society more broadly, to engage with these issues and help guide teens in making healthy decisions that allow them to leverage social media in positive ways as part of their everyday lives.

>> download the thesis via danah boyd’s blog

Her thesis reminded me of Mari Rysst’s thesis on the (presumed) “sexualisation of childhood” and the notion of the “pure childhood”.

I’ve only read the last chapter of boyd’s thesis.

By the way: As a famous blogger, danah boyd’s blog post on her thesis has received more than 40 comments within two days. Furthermore, there a numerous blog posts about her thesis already.

SEE ALSO:

Ethnographic Study: Social Websites Important For Childhood Development

Ethnographic study: Social network sites are “virtual campfires”

Ethnographic research on Friendster’s online communities

Cyberanthropology: “Second Life is their only chance to participate in religious rituals”

Danah Boyd on Open Access: “Boycott locked-down journals”

After 30 months ethnographic fieldwork on Facebook, MySpace and other social networking sites, danah boyd has finally completed her PhD-thesis and put it online. Although she is no anthropologist, she seems to have worked like an anthropologist. Her thesis is…

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Humain Terrain anthropologist attacked in Afghanistan has died

(via ‘Ilm al-insaan) An anthropologist embedded with the U.S. Army in Afghanistan to help soldiers understand local customs has died more than two months after she was doused with fuel and set on fire, according to ap.

Anthropologist Paula Loyd, 36, had been chatting with an Afghan man about fuel prices when he suddenly attacked her. She worked for contractor BAE Systems in a Human Terrain Team, in which social scientists and anthropologists are embedded with combat brigades, according to court records.

She earned a cultural anthropology degree from Wellesley College and spent much of her career abroad.
According to BAE Systems Loyd served in Bosnia as a U.S. Army reservist, working on civil military affairs projects. She had spent significant time in Afghanistan, working as a civilian military officer for a United Nations Assistance Mission in Afghanistan, and also as a field program officer for the U.S. Agency for International Development in one of Afghanistan’s poorest provinces.

>> read the whole ap-story (link updated)

Oh I see there is also a story about her death in Wire Third ‘Human Terrain’ Researcher Dead and on Open Anthropology The Unreported Death of Staff Sgt. Paula Loyd of the Human Terrain System: Third Researcher to Die with lots of additonal resources (Open Anthropology seems to be the first to have reported on her death)

SEE ALSO:

More and more anthropologists are recruited to service military operations

“Anthropology = Smarter Counterinsurgency”

Cooperation between the Pentagon and anthropologists a fiasco?

The dangerous militarisation of anthropology

(via 'Ilm al-insaan) An anthropologist embedded with the U.S. Army in Afghanistan to help soldiers understand local customs has died more than two months after she was doused with fuel and set on fire, according to ap.

Anthropologist Paula Loyd,…

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The anthropology of nudity: New issue of American Ethnography Quasimonthly

(LINKS UPDATED 13.8.2020) “Why are you, with your impeccable credentials, studying nude dancing?” “I am an anthropologist. Anthropologists study human behavior”, answered Judith Lynne Hanna when she did her field work on striptease clubs. Hoochy Coochy Dancing and Fantasy Love is the topic of the new issue of American Ethnography Quasimonthly.

Exotic Dance Adult Entertainment. Ethnography Challenges False Mythology by Judith Lynne Hanna is one of the texts in the November issue. Furthermore, there is a chapter of the book “G-Strings and Sympathy” by anthropologist Katherine Frank on strip clubs and a photoessay by Juliana Beasley who worked eight years as a professional nude dancer.

Sociologist Danielle Egan also worked as a striptease dancer and wrote about it and we can read an excerpt from her book “Dancing for Dollars and Paying for Love”.

There are also two historical contributions: Anthropologist Patsy Holden writes about the history of the Waltz and Swing, and we can read the first chapter of Thomas Faulkner’s book From the Ball-Room to Hell (1892)

There is open access to all articles.

SEE ALSO:

New e-zine: American Ethnography Quasimonthly

Researched the sexual revolution in Iran

Sexual anthropologist explains how technology changes dating, love and relationships

“Prostitution is not sex for money”

Anthropologist: “Decriminalize prostitution! It’s part of our culture”

(LINKS UPDATED 13.8.2020) “Why are you, with your impeccable credentials, studying nude dancing?” “I am an anthropologist. Anthropologists study human behavior”, answered Judith Lynne Hanna when she did her field work on striptease clubs. Hoochy Coochy Dancing and Fantasy Love…

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Who has the right to vote? Anthropology News on US-election

If you need anthropological perspectives on the US-election Obama-McCain, you’ll find them in the new issue of Anthropology News. One of the articles is about a study on voting, politicial participation and citizenship among individuals with psychiatric disability.

Many Americans are excluded from voting. Anthropologist Sara M. Bergstresser is conducting the study, using a “community-based participatory research framework”. She writes:

The stigma of mental illness underlies taken-for-granted assumptions about some citizens’ ability to participate in the electoral process. Public discourse about disability in general, and psychiatric disability in particular, often retains historically- conditioned, biologized models of deviance and moral worth, questioning whether these individuals deserve to participate politically. Such assumptions share their origins with rhetoric that has accompanied many other social barriers to voting throughout the history of the US.
(…)
Taken-for-granted concerns about “capacity” to vote may well tell us more about societal levels of stigma than about individual neurological deficiency.
(…)
Just as health disparities have become an important focus of research in the United States, disability-linked disparities in social and political participation should also be brought to the attention of policymakers and researchers.

>> read the whole article (pdf)

PS: I realize I haven’t seen that the October Anthropology News was about the Global Food crisis!

If you need anthropological perspectives on the US-election Obama-McCain, you'll find them in the new issue of Anthropology News. One of the articles is about a study on voting, politicial participation and citizenship among individuals with psychiatric disability.

Many Americans…

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