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Nigel Barley: "Fiction gives better answers than anthropology"

(LINKS UPDATED 18.2.2021) “Fiction’s more fun. It lets you look inside people’s heads in a way you wouldn’t dare to do if you stuck to anthropology”, anthropologist Nigel Barley says in an interview with the Telegraph:

“As an anthropologist you’re always asking questions such as: How different can different peoples be? Are we all reducible to a common humanity? And if so: what is it? Nobody can answer these questions. But I like to use fiction to try to answer anthropological questions. And fiction, I find, gives better answers.”

His book The Duke of Puddledock records Nigel’s travels, literal and figurative. It is part biography, part autobiography, part natural history, part anthropology, and part travelogue.

>> read the whole story in the Telegraph

Nigel Barley, most known for his funny book The Innocent Anthropologist: Notes from a Mud Hut is not the only anthropologist who explores the possibilities of fiction.

A few weeks ago, I read about Tahmima Anam, the first Bangladeshi writer to win the Overall First Book Award at The Commonwealth Writers Prize 2008. She has a PhD in Social Anthropology from Harvard University, and an MA in Creative Writing from Royal Holloway College.

“I wrote A Golden Age because I wanted the story of the Bangladesh war to reach an international audience”, she says. She travelled throughout Bangladesh, interviewing ex-freedom fighters, military officers, students, and survivors of the 1971 war. The novel is a fictionalised account of these war stories, combined with her own family history.

In an interview with the Boston Globe she explains why she wrote a novel, rather than a nonfiction book:

I felt that this was a human story that needed character and plot. I wanted it to touch people’s hearts, as the stories I had heard had touched my heart. I wanted people to have a visceral sense of what it was like to be there at that time, and I didn’t think that nonfiction, for all its beauties and virtues, could do that.

And in an interview with the Guardian she says:

After graduating from university I started a PhD in social anthropology, but really I was dreaming of writing a novel. I would sit in my lectures and scribble in the margins of my notebooks. But for a long time, I didn’t tell anyone I wanted to be a writer; it was my undercover identity. It was when I started doing the research that it became more real. I travelled back to Bangladesh and met survivors of the Bangladesh war. After hearing their stories, I felt that I really ought to take the project more seriously, and that’s when I began writing the novel in earnest.

See also her articles in the Guardian and in New Statesman

SEE ALSO:

Manga instead of scientific paper: How art enriches anthropology

The most compelling ethnographies and ethnographic fiction

The Secret of Good Ethnographies – Engaging Anthropology Part III

Why is anthropological writing so boring? New issue of Anthropology Matters

(LINKS UPDATED 18.2.2021) "Fiction's more fun. It lets you look inside people's heads in a way you wouldn't dare to do if you stuck to anthropology", anthropologist Nigel Barley says in an interview with the Telegraph:

"As an anthropologist you're always…

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Sichere Vollzeitbeschäftigung für viele Geisteswissenschaftler unerreichbar

Der Spiegel und die Zeit schreiben über eine neue Studie zu den Berufsaussichten für Ethnologinnen und andere Geisteswissenschaftler in Deutschland. Viele Absolventen fädeln sich zügig in die Berufswelt ein, doch sie landen oft in befristeten Stellen, verdienen schlecht – und sind oft unterfordert.

Ein Jahr nach dem Abschluss ist die Arbeitslosigkeit unter Geisteswissenschaftlern auf 5 Prozent gesunken, deutlich unter den bundesweiten Schnitt aller Berufe.

22.500 Euro brutto jährlich verdienen vollzeitbeschäftigte Geisteswissenschaftler ein Jahr nach ihrem Examen, rund die Hälfte vom durchschnittlichen Einstiegsgehalt eines BWL-Absolventen.

Nur jeder Achte steht richtig fest im Arbeitsleben. Zwei Drittel sind angestellt, ein Drittel arbeitet selbstständig oder freiberuflich.

Etwa ein Fünftel hat auch fünf Jahre nach dem Studium noch keine adäquate Position erreicht, die von den Anforderungen, von der Bezahlung oder auch den Inhalten her ihrem Studium entspricht.

Doch Geisteswissenschaftlern ist die persönliche Entfaltung wichtig, daher kommen sie besser mit der Härte des Berufslebens zurecht als z.B. Wirtschaftsstudenten.

Befragungen aus den Jahren 1993, 1997 und 2001 kamen zu ähnlichen Ergebnissen.

>> zum Bericht im Spiegel

>> Interview dazu in der ZEIT

SIEHE AUCH:

Gute Aussichen für die Ethnologie und andere “Orchideen-Fächer”

Arbeitsmarkt: “Auch der überzeugte Ethnologe hat gute Perspektiven.”

Neue Ethnologik: Kluge Worte zum Studium und zur “Anwendbarkeit” von Ethnologie

Deshalb brauchen wir die Geisteswissenschaften

Exzellenzinitiative bedroht Geisteswissenschaften

More and more anthropologists, but they’re absent from public debates – “Engaging Anthropology” (1)

Der Spiegel und die Zeit schreiben über eine neue Studie zu den Berufsaussichten für Ethnologinnen und andere Geisteswissenschaftler in Deutschland. Viele Absolventen fädeln sich zügig in die Berufswelt ein, doch sie landen oft in befristeten Stellen, verdienen schlecht - und…

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Die Zeit über moderne Ethnologie

Während einer Reise zu den Nambikwara in Brasilien denkt ZEIT-Autor Bartholomäus Grill über das Wesen unseres Fachs nach. Warum benutzen Ethnologen weiterhin Begriffe wie Volk, indigene Völker und Ethnie, obwohl sie so schwammig sind? Gibt es den edlen Wilden? Was ist moderne Ethnologie?

Grill stellt gute Fragen, schreibt jedoch undifferenziert über Indianer als Verlierer. Und er irrt sich, wenn er schreibt, dass der “Gegenstand der modernen Ethnologie” “die Ethnie” sei. Das war einmal.

>> zum Bericht in der ZEIT “Wir Eingeborenen”

SIEHE AUCH:

Was ist Ethnologie? Eine schöne Definition

Ethnologie-Einführungen und die Sonderstellung der deutschen Ethnologie

Ainu in Japan: Cool to be indigenous

Indigenous people no victims of globalisation: Alex Golubs dissertation on mining and indigenous people

Während einer Reise zu den Nambikwara in Brasilien denkt ZEIT-Autor Bartholomäus Grill über das Wesen unseres Fachs nach. Warum benutzen Ethnologen weiterhin Begriffe wie Volk, indigene Völker und Ethnie, obwohl sie so schwammig sind? Gibt es den edlen Wilden? Was…

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Guest post: Review of the Moving Anthropology Student Network conference

What is it like being at a conference with anthropology students from many different countries? Daren Williams from Macquarie University in Sydney has written a review for antropologi.info about the 6th conference of the Moving Anthropology Student Network (Masn) in Sela pri Osilnici, a village at the Croatian – Slovenian border.

The students had much fun and the conference was very well organized by the MASN-team in Slovenia, he writes. And “anthropologists were much better looking than I expected”. But he had expected more and better discussions after the presentations and more participants from the UK and France.

An anthropology conference that gets results: Masn Slovenia 2008

By Daren Williams, Macquarie University, Sydney

Back in July I stumbled across a brief reference to an anthropology conference in Slovenia. A quick google search later and I found the website of the 6th conference of the Moving Anthropology Student Network (Masn). I was sufficiently impressed by the idea: a network of motivated students; and a grass-roots forum to discuss anthropological ideas. The conference was to be held over 5 days in a small town on the border of Slovenia and Croatia. I booked my ticket.

The Setup

A month later, I made my way from Italy to Slovenia by train and bus. The last bus was provided by the Masn Slovenia Team, since our final destination was obscure, to say the least (population 327). Upon arrival at the hotel, each participant was checked-in to their room and provided with a conference pack. The pack included the conference schedule, clipboard, notepad and the usual things, but what impressed me most was the inclusion of a tourist guide pack – with maps and event guides for Slovenia and the capital Ljubljana!

Conference facilities, accommodation, and food were all included in the participation fee of €80 (I understand that the fee was so affordable due to the Masn Slovenia Team’s excellent job of securing sponsorships from local government and non-government organisations). Needless to say, I was highly impressed with the preparation and foresight of the organising committee!

The programme

The days were filled with formal presentations and workshops, whilst the nights gave us an opportunity to socialise.

The first three days were straight to business: presentations and workshops. We attended three presentations each morning. Due to the location of the conference and the conference topic of “Boundaries, Borders and Frontiers”, most of the field work data focused on eastern Europe. However, there were also well-conceived ethnographic material from field work in Nicaragua, Malaysia, and South Africa.

I noticed two things about these morning sessions: firstly, this conference was a great opportunity for students and young scholars to present their work to colleagues, and secondly, the discussion afterwards was mostly uncritical or altogether absent. I see the two points as interrelated, both in a good and a bad way.

In the afternoon, participants were offered a choice of 3-4 workshops per session, so most people found something of interest. Some highlights were: the discussion on post-socialism and its definitions; field work conducted in a life insurance company in Ireland; and, a consideration of anthropologists whom choose to work for the military.

Again, these sessions were great opportunities for presenters to work through their own ideas or issues, this time in collaboration with a group of people whom I felt were constructive, considerate, and intelligent. And the activities did not stop at dinner-time… Each evening after dinner we were treated to ethnographic films, art exhibitions, a night tour of the border, and one night there was an interactive refugee game.

Many people were impressed with the eye-opening film ‘Wetback’, which followed the journey of illegal immigrants from Central America to the USA. Of course, music and alcohol kept participants entertained after the formal activities ended.

On the weekend, a group of us went white-water rafting, and there was also an opportunity to conduct field work. The Masn Slovenia Team organised visas for everyone to cross the border into Croatia, and offered translators to those people willing to meet local residents. I think most people were too exhausted to perform serious field work by that stage, but there was a group who explored the area with cameras, and reported back later to share their ‘perspectives’.

Mission accomplished?

I attended the Masn Conference with one goal in mind: to be mentally stimulated.

I can say, without doubt, that I achieved my goal. From the first night, I spoke to students about anything that came to mind – conversation was not limited to small-talk. Every conversation became a point of reflection for me. Throughout the week I noticed that everyone I spoke with was open-minded (we’re anthropologists after all) and most were able to, respectfully, give a viewpoint that in some way differed from my own (come to think of it, almost every one of my opinions was challenged in some way).

Furthermore, this informal discussion was complimented by the actual programme of morning, afternoon, and evening sessions!

On a personal level, I was able to clarify some of my ideas as well as generate new ones. For instance, simply stating that I was interested in ‘creativity’ was never sufficient – I was always pushed further, to explore my perspective (how is creativity socialised; can it be taught explicitly?) of which eventually became a two-way discussion of examples and experiences.

On a professional level, I now have access to an extensive network of like-minded individuals with information on ideas, universities, publications, or for just having fun.

Lastly, a note about demographics: anthropologists were much better looking than I expected, funky glasses are popular, and what is with guys and beards? Participants came from all parts of continental Europe, Scandinavia, Ghana, and there was also me, from Australia. I was, however, surprised about the low number of participants from the UK and France – two countries with rich traditions in anthropology. Hopefully more of them will get involved for the next one… and the rumour is Romania, October 2009…

SEE ALSO:

First reports from Europe’s largest anthropology conference (EASA)

What is it like being at a conference with anthropology students from many different countries? Daren Williams from Macquarie University in Sydney has written a review for antropologi.info about the 6th conference of the Moving Anthropology Student Network (Masn)…

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En vitenskaplig innføring i blogging

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Hun var en av de første forskere i Norge som blogget. Nå er Jill Walker Rettberg ute med en av de første akademiske bøkene om blogging, melder forskning.no.

”Blogging” heter boka og skal gi “et akademisk perspektiv på bloggkulturen, både for forskere og studenter, men også for det generelle publikum”.

Hun har blogget siden høsten 2000, og for henne har blogging vært ”kjempenyttig”, sier hun, både personlig og akademisk:

Bloggen gjorde det lettere å bygge opp et nettverk av personer som forsket på lignende tema som henne selv, utveksle erfaringer og diskutere faglige problemstillinger. Gjennom bloggen ble hun invitert med på konferanser, fikk forespørsler om å skrive artikler eller bøker og hun fant sin egen akademiske stemme

>> les hele saken på forskning.no
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Boka ble også omtalt i UiBs magasin På Høyden. Hun sier:

– Å ha ein stad å utvikle stemma si, er gull verdt som ny forskar. Bloggen var ein god måte å utvikle si eiga stemme og eigne meiningar på. Som stipendiat er ein litt utanfor forskinga elles, ein er gjerne usikker. Etter eit år hadde eg 20-30 lesarar til dagen, det var lesarar som gav meg tilbakemeldingar.

Boka hadde selvfølgelig ikke vært mulig uten erfaringene som blogger og dialogen med andre bloggere. Et av de seks gratiseksemplarene hun fikk fra forlaget ga hun bort til en av sine lesere.

Jill Walker Rettberg har forresten på grunn av bloggingen fått UiBs formidlingspris. Allerede i 2002 sa hun til forskning.no Alle forskere bør skrive weblogg.

I Jills første blogginnlegg den 9. oktober 2000 skriver hun forresten:

Fins det weblogger på norsk? Jeg har ikke sett noen – send meg en mail om du vet om noen.

SE OGSÅ:

Thomas Hylland Eriksen: – Antropologer må bli flinkere til å bruke nettet

Avgjørende å forstå de nye mediene

Blogg som ekstra hukommelse: “Hjelper meg å dokumentere min faglige refleksjon”

On fieldwork: “Blogging sharpens the attention”

Anthropology blogs more interesting than journals? or Why do anthropologists blog?

Paper by Erkan Saka: Blogging as a Research Tool for Ethnographic Fieldwork

Skriver heller blogginnlegg enn aviskronikker

Why blogging matters: Handbook for global bloggers is out

The Internet Gift Culture

cover

Hun var en av de første forskere i Norge som blogget. Nå er Jill Walker Rettberg ute med en av de første akademiske bøkene om blogging, melder forskning.no.

”Blogging” heter boka og skal gi "et akademisk perspektiv på bloggkulturen, både…

Read more