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For mer forskning på “det esoteriske”

Frimurernes ritualer er hemmelige. Likevel klarte den svenske religionsviteren Henrik Bogdan å avlegge doktorgrad om dem. Bogdan er del av en nyere strømning der religionshistorikere, kunsthistorikere, litteraturvitere og andre fagfelter forsker på det esoteriske, skriver forskning.no.

Det er bare de siste 10-15 årene at frimureriet i det hele tatt er blitt forsket på, forteller Bogdan:

– Det samme gjelder for så vidt alt det man kalle vestlig esoterikk, det være seg alkymi, kabbalisme, frimureri og så videre. Dette feltet har falt mellom to stoler. På den ene siden har man hatt teologer, som studerer kristendommen. Men teologene tar gjerne avstand fra esoterikken fordi man ser det som vranglærer eller kjetterier. Derfor ville man ikke studere det heller. På den annen side har man hatt vitenskapshistorikere som studerer naturvitenskapens framvekst, der fenomener som alkymi har spilt en rolle. Men slike historikere tar også avstand fra esoterikken, fordi de ser det som noe ufornuftig, noe som ikke bygger på rasjonell tenkning.

I Norge finnes det i dag 18 000 frimurere. Men det finnes ingen akademiske studier av hvorfor mennesker velger å bli medlemmer av en losje, men Bogdan mener det bare er et tidsspørsmål før man begynner å forske på dette. Selv om frimureriet kan virke konservativt og gammeldags, er det på mange måter en viktig kilde til å forstå moderne religiøse bevegelser, sier han.

>> les hele saken på forskning.no

SE OGSÅ:

Wicca: Feltarbeid blant hekser og gudinner

– Tatoveringer som uttrykk for tro og religiøsitet

Den norske frimurerorden

Svenska Frimurare Orden

Frimurernes ritualer er hemmelige. Likevel klarte den svenske religionsviteren Henrik Bogdan å avlegge doktorgrad om dem. Bogdan er del av en nyere strømning der religionshistorikere, kunsthistorikere, litteraturvitere og andre fagfelter forsker på det esoteriske, skriver forskning.no.

Det er bare de…

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“Anders Deutsch” und “Die virtuelle zweite Generation”

andersdeutsch “Anders Deutsch” heisst ein interessanter neuerer Blog. Urmila Goel heisst die Autorin, sie hat u.a. Suedasienkunde studiert und ist seit zwei Jahren wissenschaftliche Mitarbeiterin vom Ethnologen Werner Schiffauer an der Europa-Universitaet in Frankfurt an der Oder. Sie ist eine sehr eifrige Bloggerin und schreibt so gut wie taeglich zum Thema Deutsche und Einwanderer, Migration(spolitikk) und “andere Arten Deutsch zu sein”.

>> zum Blog Anders Deutsch

Auf ihrer Homepage bietet sie Informationen über Menschen aus Südasien in Deutschland, darunter auch ihre Forschungsarbeit Die virtuelle zweite Generation. Zur Aushandlung ethnischer Identität im Internet am Beispiel der InderInnen der zweiten Generation in Deutschland. Genug Lesestoff zum Thema bietet auch die Seite Veroeffentlichungen.

andersdeutsch

"Anders Deutsch" heisst ein interessanter neuerer Blog. Urmila Goel heisst die Autorin, sie hat u.a. Suedasienkunde studiert und ist seit zwei Jahren wissenschaftliche Mitarbeiterin vom Ethnologen Werner Schiffauer an der Europa-Universitaet in Frankfurt an der Oder. Sie ist…

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Welcome to the 21st Century – or: Social sciences software licence madness

(via anthronaut) Cyberanthropologist Alexander Knorr has written a brilliant comment on “social sciences software licence madness”. Provoked by an entry at ethno::log about a text analysis software for social scientists with an extremly restrictive licence, he wrote among others:

The minimum fee for using the software for academical purposes amounts to 192,- Euros. plonk* Usage duration is limited to a maximum of one year. :o Do I get this right?(…) The copyright holders of GABEK® aim at a certain academical group as potential customers. As GABEK® is to be used for “a thesis (e.g. master thesis etc)”, and the project has to be “no larger in scope than a dissertation”.

Well, till some years ago I was within that group, too, and I wrote a doctoral thesis. Interested in the results? Well, go and buy the book, 395 pages of glossy paper, containing a juicy story of anthropology, sex, drugs, magick, and rock’n’roll. For 19,- Euros, 13,- Euros if you are a student. If you have bought the book, it’s your property, you can do with it whatever you want to. You can read it until you die, you can put it below your table-leg if that one happens to be exactly 2,1 cm too short, or you can make a bonfire of it. As you wish, it’s your property then. No interest in spending nineteen Euros? Then, the fuck, download the whole piece of shit. The exact .pdf-file from which the printer made the book is online for free, CC-licenced. Welcome to the 21st century.

(…)

Information wants to be free, especially information and knowledge generated within academia. And academical knowledge that I am generating — if I ever really will, that is—for sure doesn’t want to be the property of the maker of the tools I used to generate it. Adobe never asked me to send them one of my books for free, just because I used software they created to make a .pdf of my text.

Slap a CC-licence onto your product and write some sane terms of use for academics and I may, I may, have a look into the usability of your software for the noble discipline of sociocultural anthropology. Welcome to the Internet, to the blogosphere, and again to the 21st century.

>> read the whole post at Xirdalium

SEE ALSO:

The unacknowledged convergence of open source, open access, and open science

Tearing down those knowledge walls. Knowledge cannot be curtailed and has to be freely available

Virtual Ethnographer’s Toolkit: Invitation to a software fantasy

On Copyright and taboo and the future of anthropological publishing

Open Access Anthropology – Debate on Savage Minds

Special on Open Access Anthropology

(via anthronaut) Cyberanthropologist Alexander Knorr has written a brilliant comment on "social sciences software licence madness". Provoked by an entry at ethno::log about a text analysis software for social scientists with an extremly restrictive licence, he wrote among others:

The…

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Guest bloggers at antropologi.info

Savage Minds has recently done an excellent job in hosting guest bloggers. During the following weeks and months, you might also read entries from guest bloggers here on antropologi.info. My main objective is to to broaden the anthropological community / blogosphere by recruiting anthropologists that have never blogged before, but you might also find texts by other bloggers on specific topics.

PS: While both anthropology.net and Savage Minds follow the American 4-field-approach, the focus here on antropologi.info is rather on the British tradition of social anthropology (or lesser known traditions).

UPDATE:
First Guest Blogger: Denise Carter. Her first post: The Birth of a Cyberethnographer: The MU5 is to Blame

Savage Minds has recently done an excellent job in hosting guest bloggers. During the following weeks and months, you might also read entries from guest bloggers here on antropologi.info. My main objective is to to broaden the anthropological community /…

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Norwegian anthropology conferences are different

Back from the annual conference of the Norwegian Anthropological Association, I must say that I prefer Norwegian conferences to British ones – at least regarding the way papers are presented. While papers in Britian are read – in a formal (and mostly boring) way, papers in Norway are presented in an more oral way. The audience expectes you to make them smile or (even better) laugh – otherwise you aren’t regarded as a good paper-giver. “I could have listened to him for several hours”, many participants said after the presentation by Edvar Hviding about fishermen on the Solomon Islands (many brilliant pictures!). Many great presentations!

Maybe culture can explain something here? Norwegian society is quite egalitarian compared to other countries and academics are frequently present in mainstream media. You are expected to be “folkelig” – meaning “like normal people” and tear down the walls between academia and the people outside.

SEE ALSO:

What’s the point of anthropology conferences?

How To Present A Paper – or Can Anthropologists Talk?

PS: By the way, Antropyton announced that she’s going to share her thoughts about the conference with us (I’ll be blogging in Norwegian only).

Back from the annual conference of the Norwegian Anthropological Association, I must say that I prefer Norwegian conferences to British ones - at least regarding the way papers are presented. While papers in Britian are read - in a formal…

Read more