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Nytt professorat fordi “kultur og legekunst hører sammen”

Kultur er bra for helsa. Dette er medisinsk antropolog Marja-Liisa Honkasalo overbevist om. Hun skal overta et ifølge svemsk Yle et i Norden unikt professorat i kulturell helseforskning ved universitetet i Turku.

Professoratet er blitt donert av Turku kommune.

Honkasalo er både opptatt av såkalt flerkulturelle aspekter i helsearbeid og kunst som helsefremmende aktivitet. Professoratet skal også utforske Kulturhovedstadsprosjektet (Turku er europeisk kulturhovedstad i 2011) og dets langsiktige effekter på velferden i byen, leser vi på Turku kommunes hjemmeside.

Professorater i medisinsk antropologi finnes jo allerede en del av, jeg antar dette initiativet er av mer anvendt art, med direkte samarbeid med helsearbeidere i byen.

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Kultur er bra for helsa. Dette er medisinsk antropolog Marja-Liisa Honkasalo overbevist om. Hun skal overta et ifølge svemsk Yle et i Norden unikt professorat i kulturell helseforskning ved universitetet i Turku.

Professoratet er blitt donert av Turku kommune.

Honkasalo er…

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Vant pris for oppgave om minoritetsgutter som “skulle bare skremme’n”

“Vi er jo ikke sånn farlige, men det er så morsomt å se hvordan dere nervøse poteter reagerer, da”. Dette sier “Serchan”, en av Trond Gjellums informanter. I sin masteroppgave “Skulle bare skremme’ n!” viser antropologen hvordan ungdommer med etnisk minoritetsbakgrunn bruker majoritetsnordmennenes fordommer om “farlige utlendinger” for å få respekt.

For denne oppgaven fikk Gjellum nylig en pris for beste forskningsbidrag til Oslo-tematikk fra masterstudenter. Nå er han igang med å med å gjøre masteroppgaven om til bok.

Ikke alt disse minoritetsguttene sier og gjør må altså leses bokstavelig, understreker han. Det er mange morsomme eksempler i oppgaven, bl.a. dette fra en utdanningsmesse:

Framme ved standene hører jeg en si halvhøyt til Aqueel: «Hva skal du bli når du blir stor’a?». Aqueel drar litt på det: «Nei, veit ikke, jeg. Jeg vil jo gjerne bli advokat, da, men jeg tror pappa vil at jeg skal på madrassa i Pakistan og bli terrorist….høhø!». Majoritetsungdommene står rett ved og selv om de ser ut til ikke å bry seg, er det ikke vanskelig å se at de lytter nysgjerrig til samtalen. Aqueel snur seg plutselig rundt og ser rett på den ene av guttene: «Og så skal jeg sprenge no’ inni ræva DI!». Gutten hopper bakover, synlig bestyrtet, men sier eller gjør ingenting.

Det er selvfølgelig ikke noe mangel på forskning på såkalte minoritetsgutter. Dette er antropologen klar over. Gjennom å se på samspillet og forholdet mellom etniske majoriteter og minoriteter, understreker han, blir dette ikke bare en studie av “dem”, men også av “oss”:

Når informantenes spekulasjon i den etniske majoritetens stereotypier om etnisitet er så effektiv som sosial identifikasjon, koker det ned til at det som gjør informantene til «farlige innvandrergutter», like mye handler om holdninger og oppfatninger hos «oss» som essensialiserte aspekter ved «dem»

Dessuten spiller også andre grupper uten høy status hos folk flest og eliten som pønkere eller motorsykkelgjenger på frykt for å dominere situasjoner og områder.

Trond Gjellum har skrevet en kronikk om oppgaven i Dagbladet og på masterbloggen. Ifjor bidro han i tidsskriftet Antropress med teksten «Bare poteter får spille på laget!» – samtaler om etnisitet i en sofa.

Oppgaven er også tilgjengelig i fulltekst.

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"Vi er jo ikke sånn farlige, men det er så morsomt å se hvordan dere nervøse poteter reagerer, da". Dette sier "Serchan", en av Trond Gjellums informanter. I sin masteroppgave "Skulle bare skremme' n!" viser antropologen hvordan ungdommer med etnisk…

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Anthropologists: “It’s time to kill the Osama bin Laden myths”

(draft, post in progress) It’s not the first time that Osama Bin Laden has died. Nevertheless, the Western political leaders, even European leaders who were supposed to oppose death penalty, are celebrating the killing of Bin Laden (incl. CIA torture), and the frontpages of American newspapers are shouting in Wild West style “ROT IN HELL”, as Daniel Martin Varisco documents on the blog tabsir.

Varisco is one of several anthropologists who have already started commenting this issue.

William O. Beeman, chair of the department of anthropology, University of Minnesota and past president of the Middle East Section of the American Anthropological Association, explains in an article the myths surrounding Osama bin Laden.

One of the myths is bin Laden’s supposed importance. “Osama bin Laden at the end was far from the looming powerful figure he was made out to be”, he writes:

bin Laden was promoted by the Bush administration as the mastermind of a gigantic apocalyptic global organization under his control. (…). This was a gigantic exaggeration that was largely accepted by the American public without question.

In fact, bin Laden was an incredibly useful symbolic bogeyman. His mere existence justified the United States’ presence in Afghanistan, as well as billions of dollars spent supporting the Pakistan military regime without complaint from the American public.

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Furthermore, bin Laden was seen as promulgating the United States as al-Qaeda’s principal target. That’s not so true either.

“The mythic ideology of Islamic confrontation with the West, inherent in the bin Laden myth, should die with him”, he writes:

Americans, rather than celebrating a triumph over Islam, should instead be looking forward to a new era of cooperation with the progressive peoples throughout the region, who, with bin Laden’s death, have now begun to have the false accusation of Islamic extremism lifted from their shoulders.

W. Porter Bourie, a PhD student of cultural anthropology at the University of Colorado at Boulder, comments on his blog Dynamic Relations:

Celebrating his death only redefines the Us-Them divide and misdirects our gaze from the conditions that have led to the state of the world. His death won’t cause more violence, but the West’s continued political economic imperialism will. (…) Celebration blinds us to empathy and deludes us into thinking that the world is easily knowable.

Anthropologist Jason Antrosio, presents on the blog Living Anthropologically insights from anthropology and its “voice for tolerance”, contrasting it to the us-versus-them mentalities of the American “war on terror”. It would have been much a more powerful and enduring victory to see bin Laden tried in a court of law, he argues. “Let’s celebrate by investing in jobs, an inclusive healthcare system, schools, and paying our teachers”, he concludes.

The History News Network has published an interview with anthropologist and Afghanistan expert Thomas Barfield on Bin Laden’s death. Barfield seems to identify with the official American rhetoric, and when he says “We”, he means the U.S. administration.

Hamid Mir was the last journalist to interview Osama after 9/11. In his article The Osama bin Laden I knew, published today in the Pakistani newspaper The News, he concludes:

Physical elimination of Osama bin Laden is big news for the Americans but many outside America want elimination of the policies that produce bin Ladens. America came into Afghanistan in search of Osama bin Laden. No doubt that he was responsible for the killing of many innocent people but Americans cannot justify the killing of innocent people through drone attacks just because Osama killed some innocent Americans.

Both Osama bin Laden and Americans violated the sovereignty of Pakistan. It must be stopped now. Osama is dead. If America does not leave Afghanistan after the death of Osama bin Laden, then this war will not end soon and the world will remain an unsafe place.

Check also Wikipedia for the CIA-Osama bin Laden controversy

UPDATES:

Interesting analysis by Matt Thompson at Savage Minds: “One of the most revealing bits of trivia has been that Bin Laden was assigned the code name “Geronimo” by the operation tasked with capturing and killing him”, he writes:

This raises the question, what does a nineteenth century Apache leader have to do with twenty first century Saudi millionaire? Perhaps nothing when viewed from an academic standpoint, it seems more like a non sequitur. But when read as expression of an underlying ideology, one that has legitimated American military action for centuries, the answer is: quite a lot, actually.

Yes, and then we’re back we I’ve started this post, actually, in the Wild West! (Check also Osama, Geronimo, and the scalp of our enemy by Aaron Bady at zunguzungo)

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(draft, post in progress) It's not the first time that Osama Bin Laden has died. Nevertheless, the Western political leaders, even European leaders who were supposed to oppose death penalty, are celebrating the killing of Bin Laden (incl. CIA torture),…

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New open access journal: Anthropology Of This Century

(via Cognition and Culture Blog) More and more open access anthropology journals are popping up. The newest one is Anthropology Of This Century (AOTC), edited by Charles Stafford from the London School of Economics (LSE).

The journal publishes reviews of recent works in anthropology and related disciplines, as well as occasional feature articles. The first issue was published a few days ago. Apart from a “feature article” by Maurice Bloch, the issue consists of six book reviews.

Although the journal name seems to signal innovation, it is a rather conventional academic publication. It is written for other social scientists and does not take use of the possibilities that the internet provides. No links, no multimedia, no interactive parts. It has a nice design, including illustrations by Ed Linfoot.

Here’s an overview over the first issue:

Maurice Bloch: The Blob (a theoretical article about “what kind of phenomena people are”)

James Laidlaw: Morality and Honour (review of The Honor Code: How Moral Revolutions Happen by Kwame Anthony Appiah)

Harry Walker: A Problem With Words (review of Christian Moderns: Freedom and fetish in the mission encounter by Webb Keane)

Charles Stafford: Living with the Economists (review of Economic Persuasions edited by Stephen Gudeman and Economy’s Tension: The Dialectics of Community and Market by Stephen Gudeman

Emma Tarlo: Reflections on Ghetto Anthropology (review of Mitzvah Girls: Bringing up the next generation of Hasidic Jews in Brooklyn by Ayala Fader)

Sherry Ortner: On Neoliberalism (review of The Shock Doctrine by Naomi Klein, A Brief History of Neoliberalism by David Harvey, and Inside Job a film by Charles Ferguson)

Chris Fuller: Timepass and Boredom in Modern India (review of Timepass: Youth, Class and The Politics of Waiting in India by Craig Jeffrey)

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(via Cognition and Culture Blog) More and more open access anthropology journals are popping up. The newest one is Anthropology Of This Century (AOTC), edited by Charles Stafford from the London School of Economics (LSE).

The journal publishes reviews of…

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Frankrike boikotter prinsebryllup fordi Kate bruker ansiktsslør


Kongelig bryllup med heldekkende ansiktsslør. Screenshot: Jens Rost, flickr

Ifjor høst vedtok Frankrike et forbud mot heldekkende ansiktsslør i offentlig rom. På grunn av det britiske kongehusets lange tradisjon med å bruke sånne plagg, har Frankrike boikottet bryllupet mellom Prince William og Kate Middleton, og bryllupsinteresserte franskmenn måtte derfor ty til utenlandske tv-stasjoner for å få med seg spetakkelet.

Les hele saken i Dagens Nyheter

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Kongelig bryllup med heldekkende ansiktsslør. Screenshot: Jens Rost, flickr

Ifjor høst vedtok Frankrike et forbud mot heldekkende ansiktsslør i offentlig rom. På grunn av det britiske kongehusets lange tradisjon med å bruke sånne plagg, har Frankrike boikottet bryllupet mellom Prince William…

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