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Anthropology News December: Comparative studies of flood management in neoliberal, social-democratic states needed

One month before Katrina resulted in floods in New Orleans, a similar “natural” disaster occurred in Mumbai, India. Judy Whitehead, associate professor at the University of Lethbridge in Canada the United Kingdom, has conducted disaster research in partnership with an NGO that brought together organizations working with slum dwellers. In Anthropology News December, she sums up some similarities between the disaster in Mumbai with the Katrina disaster in Florida.

Both disasters reveal “common problems in both neoliberal states’ disaster management”:

States that minimize public safety, leaving “civil society” and the market to meet social needs, may well be ones that are deficient in safety planning and provisioning.

Similarities:

– Like New Orleans, Mumbai has de-industrialized in the past two decades. The city’s textile industry has closed down under competition from the power loom sector.

– Like New Orleans, Mumbai, too, has a vulnerable topography.

– Like New Orleans, the vacuum created by state inaction was filled by the press who excelled in Mumbai in “speaking truth to power.”

Her conclusion:

Since economic reforms were installed in India in 1991, “good governance” has come to mean that state and municipal governments should be pared down, while social services are contracted out to non-governmental organizations. The notion of a state that relies on “civil society” to meet its social programs ignores long-term investment in infrastructure to prevent disasters and long-range planning that focuses on preparedness for the worst-case scenarios.

Comparative studies of flood management in neoliberal, social-democratic states provide important insights in resulting problems in disaster management.

>> read the whole article

SEE ALSO:

“Disasters do not just happen” – The Anthropology of Disaster (2)

When applied anthropology becomes aid – A disaster anthropologist’s thoughts

New website: Understanding Katrina: Perspectives from the Social Sciences

One month before Katrina resulted in floods in New Orleans, a similar “natural” disaster occurred in Mumbai, India. Judy Whitehead, associate professor at the University of Lethbridge in Canada the United Kingdom, has conducted disaster research in partnership with an…

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Anna Tsing and Michael Fischer awarded book prize from the American Ethnological Association

Anna Tsing, professor of anthropology, has received the 2005 Senior Book Prize from the American Ethnological Association (AEA) for her book, Friction: An Ethnography of Global Connection (Princeton University Press, 2004). Tsing shares the prize with Michael Fischer, professor of anthropology and science and technology studies at MIT, who was honored for his book Emergent Forms of Life and the Anthropological Voice, University of Santa Cruz reports:

In Friction, Tsing challenges the widespread view that globalization invariably signifies a “clash” of cultures, and she develops the concept of friction in its place as a metaphor for the diverse and conflicting social interactions that make up our contemporary world. She focuses on the Indonesian rainforest, where local and national environmentalists, international science, North American investors, advocates for Brazilian rubber tappers, UN funding agencies, mountaineers, village elders, and urban students, among others, all combine in unpredictable, messy misunderstandings, but misunderstandings that sometimes work out.

>> read the whole story

Amazon writes on Fischers book:

A vigorous advocate of the anthropological voice and method, Fischer emphasizes the ethical dimension of cultural anthropology. Ethnography, he suggests, is uniquely situated to gather and convey observations fundamental to the creation of new social institutions for an evolving civil society. In Emergent Forms of Life and the Anthropological Voice Fischer considers a dazzling array of subjects—among them Iranian and Polish cinema, cyberspace, autobiographical and fictional narrative, and genomic biotechnologies—and, in the process, demonstrates a cultural anthropology for a highly networked world.

Anthropology, Fischer explains, now operates in a series of third spaces well beyond the nineteenth- and twentieth-century dualisms of us/them, primitive/civilized, East/West, or North/South. He contends that more useful paradigms—such as informatics, multidimensional scaling, autoimmunity, and visual literacy beyond the frame—derive from the contemporary sciences and media technologies.

Anna Tsing, professor of anthropology, has received the 2005 Senior Book Prize from the American Ethnological Association (AEA) for her book, Friction: An Ethnography of Global Connection (Princeton University Press, 2004). Tsing shares the prize with Michael Fischer, professor of…

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AAA Annual Meeting: Are blogs a better news source than corporate media?

It’s the probably the largest meeting of anthropologists in the world, nevertheless it’s hard to find information on what has been discussed the recent days. I was about to write that I’ve found more news reports on an anthropology conference in Borneo (Meeting of minds on Sociology & Anthropology in Borneo opens and Closing ceremony of sociology and anthropology conference), than on the much larger Annual Meeting of the American Anthropological Association (AAA) (no articles, conference homepage seems to exist!). A more indepth search revealed some news stories on two topics, though:

Easter Island’s demise caused by rats, Dutch traders says new theory (several sources)
Rats and European traders may be responsible for the mysterious demise of Easter Island according to research presented last week by a University of Hawaii anthropologist during an American Anthropological Association meeting. >> continue

Science snapshot: Early humans hunted, not hunters (US Today)
Some anthropologists are suggesting that being hunted, rather than hunting, was the daily fare of humanity’s ancestors. At a presentation here at the American Anthropological Association’s annual meeting, anthropologist Donna Hart of the University of Missouri in St. Louis argued that fossil evidence and the experience today of monkeys and apes “supports a ‘Man, the Hunted’ theory of evolution.” >> continue

There hasn’t been much blogging during the conference as it is the case in other disciplines. So I’m not sure if we can conclude that blogs are a better news source than corporate media. There are more blog posts than articles, but most of them are more personal than anthropological – “Rachel” just writes about food:

My trip to Washington, DC to give a paper at the annual meetings of the American Anthropological Association started with French ravioli smothered in gruyere

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Here are some posts, more will follow, I hope?

Savage Minds: Neoliberalism: Good. Spy Museum: Better.
Of course, all anthropologist have a love-hate relationship with the crippling reflexivity and desperate networking that is the AAAs, but this year seemed particularly half-cocked. The job market was not particularly exciting this year, and it was hard to find exciting panels. Even particularly popular panels, like ‘the neoliberalism one’ were not as heavily attended as it could be since, as one grad student put it, “the spy museum was cooler.” I am not sure whether this says more about the spy museum or neoliberalism. >> continue

another post: What happens at the AAA, stays at the AAA

Erkan’s field diary: A few more words on Washington DC and AAA
After the last AAA meetings, I would somewhat casually say that science and technology studies and ethnographies of neoliberalism are the two hot themes of anthropological work… >> continue

John Hawkes: So how were the triple-A’s?
I was on an invited panel discussion of ethical issues in biological anthropology, particularly with relation to property. My part was to discuss concerns relating to genetic research on anthropological variation. >> continue

Photoethnography: Successful anthropology conference in Washington, DC
>> continue (very short entry!)

Mareska Kellemvore: Kick in my complacency
I was super overwhelmed ’cause it’s a HUGE conference and I didn’t know enough of the names of the important people and everyone was dressed schnazzier than at AFS and I was intimidated because this time I was on a panel of a bunch of professors and me. >> continue

SEE ALSO:
More and more anthropologists, but they’re absent from public debates – “Engaging Anthropology” (1)

It's the probably the largest meeting of anthropologists in the world, nevertheless it's hard to find information on what has been discussed the recent days. I was about to write that I've found more news reports on an anthropology…

Read more

Ratschlaege zum Ethnologie-Studium und zu Praktika?

Isabel Schneider macht sich wie viele andere baldige Studienanfaenger Gedanken zum Ethnologie-Studium. Eine brotlose Ausbildung? Wo kommt man unter? Was ist der Unterschied zwischen Magister oder Master? Wo kann man ein Praktikum machen, ohne dass man dafuer zahlen muss, dass man arbeiten darf? Es scheint auch sehr schwierig zu sein, Informationen ueber das Studium im Ausland zu finden. Eine interessante Frage ist auch, inwieweit Aspekte angewandter Ethnologie, Projektmanagement etc im Studium integriert sind.
>> zu Isabels Beitrag im Forum

Isabel Schneider macht sich wie viele andere baldige Studienanfaenger Gedanken zum Ethnologie-Studium. Eine brotlose Ausbildung? Wo kommt man unter? Was ist der Unterschied zwischen Magister oder Master? Wo kann man ein Praktikum machen, ohne dass man dafuer zahlen muss,…

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“Leben wie in der Steinzeit” – So verbreiten Ethnologen Vorurteile

We’re all modern now heisst ein interessanter Beitrag im Ethnologie-Blog Savage Minds. Kritisiert wird das Pflegen von Klischees in den Medien ueber “urspruengliche Voelker”, die angeblich auch heute noch wie in der Steinzeit leben. Doch tragen auch Ethnologen zu diesen ethnozentrischen Vorurteilen bei.

In einem Veranstaltungshinweis in einem deutsch-belgischen Blatt ist folgendes ueber Patrick Bernards Film »Kenya, voyage aux sources de l’humanité« (Kenia, eine Reise zu den Urspruengen der Menschheit) zu lesen:

Der international renommierte Ethnologe Patrick Bernard, seines Zeichens engagierter Verteidiger von Minderheiten und unterdrückten Völkern, taucht ein ins Herz des Rift Valleys, um dort nach den Ursprüngen der Zivilisation zu forschen. Auch zu Beginn des dritten Jahrtausends gibt es in Afrika wilde Landstriche, in denen das Leben noch so verläuft wie zu Urzeiten. Nahezu unberührt von Fortschrittsgedanken und modernen Gesellschaftsformen erzählen diese ebenso schönen wie grausamen Gegenden, die große Geschichte unserer Menschheit.

Bernard gibt Einblick in das Schicksal und das alltägliche Leben der kenianischen Hirten- und Nomadenvölker. Er beschreibt ihre Traditionen, ihre Anmut und Würde, ihre Existenz in perfektem Einklang mit der Natur – ein außergewöhnlicher Blickwinkel, der den sogenannten »zivilisierten« Menschen wieder den wahren Sinn des Lebens vor Augen führt.

Solche Darstellungen der “anderen” begegnet uns regelmaessig, u.a. in den Debatten um das “African Village” im Augsburger Zoo und in der Berichterstattung ueber die Opfer der Tsunamikatastrofe.

SIEHE AUCH:

Ancient People: We are All Modern Now: The oldest cliché, guaranteed to be found in any newspaper article or TV show about indigenous peoples, is the moniker “ancient people”

Our obsession with the notion of the primitive society

We're all modern now heisst ein interessanter Beitrag im Ethnologie-Blog Savage Minds. Kritisiert wird das Pflegen von Klischees in den Medien ueber "urspruengliche Voelker", die angeblich auch heute noch wie in der Steinzeit leben. Doch tragen auch Ethnologen zu diesen…

Read more