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The African Studies Quarterly is an Open Access Online Journal for African Studies.

In their recent issue there’s an article by anthropologist Rebecca Gearhart on Taking American Race Relations on the Road…to Africa:

“As an anthropologist who leads undergraduates to East Africa, I am in hot pursuit of a way to help my students avoid taking the particular way in which Americans understand race with them to Africa. So far, I have been unsuccessful in prying my students loose from the color-coded framework that has organized race relations for them throughout their lives. American notions of race often become obstacles to understanding how social relationships are negotiated outside of the American context. (…) Social relationships in Kenya are not defined by skin color the way they are in America. From a Kenyan perspective, “race” might be translated as: cultural heritage, first language, home district, family name, profession, and/or ethnic affiliation.”

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Their recent issue has lots of interesting book reviews, among others Joseph Adjaye’s ethnography “Boundaries of Self and Other in Ghanaian Popular Culture”. Adjaye studies his own society:

Joseph Adjaye offers us an inspiring ethnography of several rituals among the Akan, Krobo, and Bono in Ghana. The book offers a vivid impression of the (post)colonial transformations of libations, funerals, naming ceremonies, female initiation practices and two festivals (Bakatue and Apoo), which the author tries to explain by using and refining different theoretical approaches. The strength of this book is situated in the author’s personal experiences. As the eldest son in an Akan family, he has to take up specific rules during rituals.

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Another book review: Men and Masculinities in Modern Africa. Edited by Lisa A. Lindsay and Stephan F. Miescher:

“This book is the first collection of its kind to focus on the practices of masculinities especially in West Africa. Covering early colonial period through post-independence, the editors and contributors discuss how masculinities have been constructed and contested in sub-Saharan Africa. The book challenges stereotypes of African men as inferior and victims of colonialism.”

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