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Is this anthropology? African pygmies observe Britains in TV-show

TV-shows about people from remote places (the producers use the term “tribes”) seem to have become quite popular. In a German TV-show, German families are sent into the African bush to live with “African tribes”. Now, in Britain a new TV-show called “Reverse Anthropology” is in the making according to the BBC:

Reverse Anthropology aims to turn the traditional formula – where a UK film-maker experiences life with distant tribes – on its head. Members of a tribe of pygmies will take part in a British hunting expedition and report back on their experiences. Channel 4 deputy head of documentaries Simon Dickson said: “It’s about time we turned the mirror on ourselves.”

“While we’re often baffled and amused by the customs of communities on the other side of the globe, this series will show that some of our rituals – the gym, queuing, getting drunk on a Friday night, golf, showing a lack of respect to our elders – look pretty peculiar to outsiders too,” he added.

C21 MediaNet even writes: “Channel 4 flips with anthropology”.

We may wonder: What has this to do with anthropology? And does it remind us on something? But as commentators on the Livejournal Anthropologist Community write:

On the one hand, this seems like another terrible and exploitative stunt in a long line of such TV programs. However, on the other hand, it presents a very interesting exercise in viewing our world through the eyes of those whom we usually study. (…) And, considering how connected the world is today, will they really be that shocked by what they see?

(…)

I think it might be the best damn cure for ethnocentrism the unwashed masses may ever recieve. And a highly amusing foreign vacation for the islanders, which is not to be sneezed at.

(…)

I initially had a knee-jerk reaction that this was exploitive, but then I considered that if it is done tastefully, it might be alirght.

Maybe Channel 4 is more tasteful than the private German TV channel SAT1? Their show is called “Like the savages” (!) (Wie die Wilden) and on their website you can click on “the families” and “the tribes”, and these texts are quite revealing. The message is: “These tribes do consist of real savages!” Each presentation has chapters on hygiene, rituals, men and women.

We learn these details about the Mentawai (Indonesia):

  • armed with bow and arrow, they are representatives of a lost past
  • they have sex in the hen-house
  • you’re not allowed to fart inside the house
  • they eat what their dogs have peed on

We learn about the Himas (Namibia, former German colony):

  • Women aren’t allowed to wash themselves
  • Their toothbrushes consist of a chewed off branchlet

We are not provided such details about hygiene and sexual life when you click on “the families”.

At the German excellent blog Riemer-o-rama there is a link to an interesting related article called Talking about “Tribe”. Moving from Stereotypes to Analysis:

For most people in Western countries, Africa immediately calls up the word “tribe.” The idea of tribe is ingrained, powerful, and expected. Few readers question a news story describing an African individual as a tribesman or tribeswoman, or the depiction of an African’s motives as tribal.

(…)

Yet today most scholars who study African states and societies–both African and non-African–agree that the idea of tribe promotes misleading stereotypes. The term “tribe” has no consistent meaning. It carries misleading historical and cultural assumptions. It blocks accurate views of African realities. At best, any interpretation of African events that relies on the idea of tribe contributes no understanding of specific issues in specific countries. At worst, it perpetuates the idea that African identities and conflicts are in some way more “primitive” than those in other parts of the world. Such misunderstanding may lead to disastrously inappropriate policies.

In this paper we argue that anyone concerned with truth and accuracy should avoid the term “tribe” in characterizing African ethnic groups or cultures.

In this paper, they argue that:

  • Tribe has no coherent meaning.
  • Tribe promotes a myth of primitive African timelessness, obscuring history and change.
  • In the modern West, tribe often implies primitive savagery.
  • Images of timelessness and savagery hide the modern character of African ethnicity, including ethnic conflict.
  • Tribe reflects once widespread but outdated 19th century social theory
  • Tribe became a cornerstone idea for European colonial rule in Africa.

In the US, the TV show Survivors plans to divide teams based on “race”. James Pritchett, professor of anthropology said: “This program is drumming up every old stereotype, and I don’t think it is going to be useful at all. What next, a show pitting Jews and Muslims and Christians against each other?”

SEE ALSO:

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In Detroit and London: More African Villages in the Zoo

Our obsession with the notion of the primitive society

Ancient People: We are All Modern Now

Primitive Racism: Reuters about “the world’s most primitive tribes”

TV-shows about people from remote places (the producers use the term "tribes") seem to have become quite popular. In a German TV-show, German families are sent into the African bush to live with "African tribes". Now, in Britain a new…

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"There’s no AIDS here because men and women are equal"

Along the northern border between Botswana and Namibia, in a region of Africa that is raging with AIDS, a small society of some 3,000 souls, the Ju/’hoansi (or !Kung) is living virtually free of HIV infection. According to research by anthropologist Richard Lee, the reason is gender equality, the Toronto Star reports.

Lee is going to present his findings tomorrow, Monday, at the International AIDS Conference AIDS 2006 in Toronto. He says the high status of women in the Ju/’hoansi society gives them significant autonomy in choosing their sexual and marriage partners:

In the other societies around the region, the young men will say, `Oh no, a girl has to obey me if I want to have sex with her, and if I don’t want to use a condom, that’s it,’. With the Ju/’hoansi, their high status in the community gives women plenty of leverage in sexual negotiations.

Before the age of AIDS the Ju/’hoansi were famous in anthropology for being among the last hunting and gathering people in the world. Hunter-gatherers typically granted women significant respect and status, he says.

>> read the whole story in the Toronto Star
(link updated with copy)

SEE ALSO:

The emerging research field of medical ethnomusicology: How music fights AIDS

Cultural values and the spreading of AIDS in Africa

Along the northern border between Botswana and Namibia, in a region of Africa that is raging with AIDS, a small society of some 3,000 souls, the Ju/'hoansi (or !Kung) is living virtually free of HIV infection. According to research by…

Read more

World Cup Witchcraft: European Teams Turn to Magic for Aid

(via del.icio.us/anthropology) I’ve just returned from the match France-Portugal and have just stumpled upon this news story in the National Geographic. Many European soccer stars, including those currently playing in the World Cup, turn to magic and odd rituals before the game:

England defender John Terry, for example, says he always sits in the same place on the bus traveling to the game. He also must tie the tapes around his socks that hold shin guards in place three times before a game.

During this World Cup, Spanish striker Raul Gonzalez was reportedly berated for turning up at practice wearing a yellow T-shirt. His coach, Luis Aragones, considers yellow bad luck. (France went on to knock Spain out of the cup on Tuesday.)

(…)

Former Italy coach Giovanni Trappatoni could be seen sprinkling holy water on the playing field from a bottle provided by his sister, a nun.

>> read the whole story (as you see, the National Geographic has a different focus…)

MORE:

Soccer superstitions: Some fans will have wacky ways of spurring their team to victory (BBC)

“Superstition, a football tradition” (Fifaworldcup.yahoo.com)

SEE ALSO:

World Cup Enthusiasm: “Need for a collective ritual, not nationalism”

(via del.icio.us/anthropology) I've just returned from the match France-Portugal and have just stumpled upon this news story in the National Geographic. Many European soccer stars, including those currently playing in the World Cup, turn to magic and odd rituals before…

Read more

“Play on sterotypical understandings of Africa” – Anthropologist analyses Nigerian scam emails

Email scams constitute the third largest industry in Nigeria, after oil and drugs. These email-scammers succeed because they play on stereotypical understandings of Africa, anthropologist Elina Hartikainen concludes in paper, that she presented at a conference few weeks ago.

Most of us have received emails from African chiefs and businessmen, or relatives of them, with pleas for assistance in retrieving large sums of money that for some reason is inaccessible for them. As compensation we are promised a sizeable percentage of it. In 2001 alone, “Nigerian scammers” have earned around 500 million dollar from victims all over the world.

The spam filters at Hartikainens university are not that good, so she received lots of these scam-emails and started collecting them. There is no thing on earth that cannot be of interest for an anthropologist! When she finally read through one of the emails, she was totally fascinated by the ways in which it played on stereotypical understandings of Africa.

She writes:

The power of these e-mails to engage their recipients in further interaction is centrally founded on the senders’ artful calibration of both the content and form of the e-mails to Western stereotypes of Africa and African cultural practices. It is by representing themselves as embedded in webs of corruption, oil wealth, religious piety and traditional inheritance customs that the senders of the requests for assistance construct themselves as imaginable characters to their Western audience.

She provides this example. “Mrs.Princess Mawa” writes to her, telling about the death of her father, a wealthy businessman:

Following his death, his family members insisted that I am not entitled to his property (Assets and money) since I am a woman and my offspring is all girl as I do not have a male child for my late husband claiming that it is what our tradition entails. Well, because of this barbaric traditional law here in COTE D’IVOIRE which doesn’t permit a woman to inherit her Husbands property incase of death if she has no male child, the relatives of my late Husband are expected by tradition to take over the management of his business and other properties including myself who automatically becomes a wife to one of his immediate brothers.

Hartikainen comments:

This description of Princess Mawa’s situation in terms of traditional, barbaric kin and inheritance customs plays a dual role in enticing the recipient of the request into responding to it. On the one hand it serves to reinforce stereotypical understandings of African tradition that circulate in the popular media. (…) On the other hand, Princess Mawa’s condemnation of her own society’s “barbaric traditions” and particularly her claim to invest her share of her money in her daughter’s education (…) create the possibility for the recipient of the letter to claim that in the final run their decision to cooperate in the scheme is not motivated by financial profits alone, but it is also morally justified.

One can expect that no one takes these mails seriously. But those who do, respond on the basis of impressions of the senders’ intellectual inferiority, Hartikainen supposes. Many of the victims, she writes, consider themselves to be scamming the scammers only to realize that it was not they who were playing the scammer for the fool, but the opposite.

>> read her entry: Writing on Nigerian Scams

The paper is not yet available online. But she has an interesting blog called becoming an anthropologist – about me and my life somewhere between bahia, chicago and helsinki where she will publish the paper when she has “cleaned up the paper”, since it is “still in more of a presentation format”.

Email scams constitute the third largest industry in Nigeria, after oil and drugs. These email-scammers succeed because they play on stereotypical understandings of Africa, anthropologist Elina Hartikainen concludes in paper, that she presented at a conference few weeks ago.

Most of…

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Savage Minds starts “Anthro Classics Online”

Kerim Friedman at Savage Minds recently announced a new series about classical works in anthropology which are available online. The idea, he writes, is to “both encourage newbies to read some classical anthropological texts as well as allow those with Ph.D.s in the discipline to debate the contemporary value of these works”.

The first entry: Laura Bohannon: “Shakespeare in the Bush” – the essay that turned Kerim on to anthropology:

It explores how difficult it is to translate Shakespeare’s Hamlet into the cultural idiom of the Tiv in West Africa (the Tiv are mostly located in Nigeria). While the article takes on a straw-man argument (the idea that there is something universal about Shakespeare’s plays overlooks just how hard it is for even American school kids to learn to appreciate Hamlet), it is a well written article which I believe holds up to the test of time.

>> read the whole post at Savage Minds

Kerim Friedman at Savage Minds recently announced a new series about classical works in anthropology which are available online. The idea, he writes, is to "both encourage newbies to read some classical anthropological texts as well as allow those with…

Read more