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“No wonder that anthropology is banished from universities in the ‘decolonized’ world” (updated)

The debates about the militarisation of anthropology have recently made the front page of the New York Times and several other newspapers (f.ex. The Boston Globe) and blogs discussed the story.

Are more and more (American) anthropologists willing to collaborate with the military? If so, anthropology’s role as an instrument of empire can come back into sharper focus as an inherent problem of a Western way of knowing the world”, writes Maximilian Forte:

Yet, we have to admit that imperialism is a significant feature of a “discipline” that was made possible by colonial expansion and where once again anthropologists can find profit from imperialist missions in places such as Afghanistan and Iraq.

When this is added to the chorus of voices in anthropology that would like to diminish indigeneity, that disputes the very concept “indigenous,” that refers to the struggles of the colonized for rights in terms of “seeking special rights,” and that lords over indigenous physical remains as if other people’s bodies (specifically colonized bodies) were the natural property of anthropology – then it is no wonder that this “discipline” (the martial severity of this terminology is indicative and fortuituous in this case) continues to be banished from most universities in the “decolonized” world.

>> read the whole blog post: Anthropology’s Dirty Little Colonial Streak?:

Roger N. Lancaster writes about his experiences during his anthropological research in Mexico:

Invariably, one of the first questions I was asked when I tried to begin an interview was, “Are you here to spy on us?”

Even after full disclosure of my university employment, publications and current research design, I found myself blocked out of some potentially useful interviews. Headlines like “Army Enlists Anthropology in War Zones” (front page, Oct. 5) will make future research all the more difficult.

The identification of anthropology with military operations, intelligence gathering and “armed social work” augurs ill for the future of a discipline that studies populations distrustful of power — many of which have had unhappy past experiences with American invasion, occupation or support for corrupt dictatorships.

>> read the whole “Letter to the editor” in the New York Times

Daniel Martin Varisco does not want to take sides. Nevertheless he stresses that anthropologists’ primary task is not to teach anthropology or cultural awareness. The military interest in ethnography is invariably about gathering “intelligence”, he writes. “This is not about knocking on doors, but finding suspects.” “And the issue here”, he continuies, “is not about serving in the army, or judging those who do, but whether or not anthropologists can conduct research that could be used to the detriment of the people being studied.”

In his opinion, these questions are worth discussing further:

• Would an anthropologist want to be in a position where there might be a major conflict between his or her own conscience as a researcher and the military chain of command?
• Would it be possible to establish trust and rapport, so essential for ethnographic research, when clothed in fatigues and followed by a military escort?
• How much time would a researcher have in order to collect information and who would actually own the rights to that data?
• How many anthropologists have the required language and dialect skills to work in Afghanistan or Iraq?
• If asked by the military, would an anthropologist go under cover to get information?
• And, for the long term, how long will it be in the future before anyone trusts anthropologists in either “war on terror” theater?

>> read the whole article: Anthropo covertus: A Disputed Species

Of course, many anthropologists may refuse to collaborate with the military / CIA for political reasons (for some critics the CIA is a terror organisation and opposition to the US-led war is legitimate), but even these ethical and technical research questions might be a good enough reason to simply not to do any military related work.

UPDATE 2: Eric Michael Johnson who runs the blog The Primate Diaries criticises anthropologists who state that “anthropology can help the war effort”. In his opinion, this is “uncritical enthusiasm”. It shouldn’t be forgotten, he writes, that anthropology has long had a connection with militaristic expansion. >> read his article Anthropology Goes to War. Anthropologists in the war effort from “savages” to “terrorists”

His article consists of three parts. Especially interesting part 3: Anthropology and counterinsurgency in Thailand. The USA misused anthropology to undermine communist influence. Most anthropologists, he writes joined this counterinsurgency project out of both professional interest and a desire to help the Thai villagers.

In a detailed account of one counterinsurgency effort, migrating Hmong villagers were viewed to be “potential” insurgents and were forced to resettle to less fertile farmlands. The Hmong “were forced to steal food rather than starve,” which then developed into a “full-scale rebellion” once the Thai Border Patrol Police “responded.” The Thai government “deployed troops and helicopters and finally resorted to heavy bombing and napalm” to battle these “communists.”

>> read the whole article

>> Joseph G. Jorgensen and Eric R. Wolf: Anthropology on the Warpath in Thailand

UPDATE 1: On NPR: Montgomery McFate and Roberto Gonzales discuss the controversial idea of “academic embeds” at war >> listen to the radio program

SEE EARLIER POSTS:

Anthropology and CIA: “We need more awareness of the political nature and uses of our work”

Oppose participation in counter-insurgency! Network of Concerned Anthropologists launched

The dangerous militarisation of anthropology

Protests against British research council: “Recruits anthropologists for spying on muslims”

More and more anthropologists are recruited to service military operations

San Jose: American Anthropologists Stand Up Against Torture and the Occupation of Iraq and AAA Press Release: Anthropologists weigh in on Iraq, torture at annual meeting

The debates about the militarisation of anthropology have recently made the front page of the New York Times and several other newspapers (f.ex. The Boston Globe) and blogs discussed the story.

Are more and more (American) anthropologists willing to…

Read more

Conflict Resolution and Anthropology: Why more scholarship on violence than on peace?

Is it because the academe rewards critique rather than advocacy? Conflict resolution studies, Mark Davidheiser and Inga E Treitler write in Anthropology News September, are “not widely acknowledged within our discipline” and are “rarely published in mainstream anthropological journals”.

Is it because these studies are often written to be intelligible to a broad audience, they wonder:

Addressing an interdisciplinary readership makes it impractical to philosophize on the finer points of specialized topics like agency and employ the latest anthropological jargon. A prominent case in point is the bestselling Getting to Yes, coauthored by anthropologist William Ury. Getting To Yes did not foreground anthropological themes, and while it has been read by many public health practitioners and management professionals, it has received scant attention within anthropology.

One may justifiably wonder why anthropology has not engaged conflict resolution in a more sustained manner. As Leslie Sponsel and Thomas Gregor emphasize in The Anthropology of Peace and Nonviolence, there has been much more scholarship on violence than on peace. The fact that their book has long been out of print only underlines their point.

>> read the whole article “Conflict Resolution and Anthropology: An Analytic Introduction and a Call for Interdisciplinary Engagement” (link updated)

In his historical overview of anthropology and Conflict Resolution, Kevin Avruch writes that most of anthropologists’s early involvement was dedicated to the problem of getting the field to take the idea of culture seriously. They faced two main hurdles. First, the political scientists and international relations folk took power to be the only “variable” that counted. Second, the psychologists assumed that given the biogenetic unity of the human brain, we must all think and reason in the same way, and so, say, decision-making (as in negotiation) must look the same everywhere.

>> read the whole article: A Historical Overview of Anthropology and Conflict Resolution (link updated)

Günther Schlee stresses that an important finding of anthropological research is related to causes of conflicts:

Ethnicity is not the cause of so-called ethnic conflicts. The corresponding thesis about religion is that religion is not the cause of religious conflicts. We continue to talk about ethnic or religious conflicts, because there is much about such conflicts that is indeed ethnic or religious—just not their causes. Frequently, ethnic or religious polarization only starts to emerge in the course of a conflict, and that is certainly the wrong time to be looking for a cause.

>> read the whole article “The Halle Approach to Integration and Conflict” (link updated)

As Mark Davidheiser and Inga E Treitler writes, there are anthropologists who argue that conflict resolution can be seen as an ideology that subverts access to “justice”. One of them is Laura Nader.

In her article in Anthropology News, she writes:

Conflict, adversarialness, dissent, confrontativeness are tools used in asymmetrical situations to right a real or perceived wrong—the collision of force with opposing force. In the absence of such opposing force there is acquiescence, subordination, passivity, apathy—features associated with Brave New World or 1984 societies.
(…)
Looking back on our study of consumer justice makes me realize that conflict, confrontativeness, adversarial law would have produced much more benefit for our society than the harmony and reconciliation industry, in terms of improved products, citizen participation (rather than apathy), and an investment in our judicial system appropriate to a country that espouses democratic rule.
(…)
The search for justice is both fundamental and universal in human culture and society. Thus, as long as there is power asymmetry one can expect conflict.

>> read the whole text “What’s Good About Conflict?” (link updated)

Leslie E. Sponsel is one of several anthropologists who contribute to the website Peaceful Societies. Alternatives to Violence and War

SEE ALSO:

Applied anthropology – A wedding ceremony in support of peace in West Timor

Book review: An Anthropological Challenge to Assumptions about War and Violence

Mahmood Mamdani: “Peace cannot be built on humanitarian intervention”

Challenges of Providing Anthropological Expertise: On the conflict in Sudan

Anthropologists on the Israel-Lebanon conflict

Anthropology in a Time of Crisis. A Note from Nepal

Cameroon: “Ethnic conflicts are social conflicts”

Do anthropologists have anything relevant to say about human rights?

Is it because the academe rewards critique rather than advocacy? Conflict resolution studies, Mark Davidheiser and Inga E Treitler write in Anthropology News September, are "not widely acknowledged within our discipline" and are "rarely published in mainstream anthropological journals".

Is…

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Anthropology and CIA: “We need more awareness of the political nature and uses of our work”

In the newest issue of Anthropology Today (to be published in October), David Price continues discussing how CIA and similar agencies “covertly set our research agendas and selectively harvest the resulting research” and writes that “sometimes we may need to follow Delmos Jones’ Vietnam War-era example of withholding materials from publication when there is a risk of abuse by military and intelligence agencies:

Given the abuse of power we have already witnessed and the uncertain future we face in relation to the security state that perpetrated this, how far should we permit our professional involvement to go in this matter? We need more awareness of the political nature and uses of our work. As long as we publish in the public arena, anyone can use our findings for ends we may not approve. But we also analyse and advocate on the basis of data we collect, and have a degree of control over our own interpretations. Though secrecy may limit our knowledge of how our research is deployed by the security state, we must continue to expose and publicize known instances of abuse or neglect of our work.

Price’s text “Buying a piece of anthropology. The CIA and our tortured past” is the second part of a two-part article examining how research on stress under Human Ecology Fund sponsorship found its way into the CIA’s Kubark interrogation manual. Abuse of detainees at Guantánamo Bay, in Afghanistan and Iraq, and in the CIA’s network of secret ‘rendition’ prisons involves tweaking techniques described in Kubark:

As I have argued here, new information has become available that shows how anthropological knowledge has been applied to devising coercive interrogation techniques in the past. Also, we now know that Tony Lagouranis, who joined Abu Ghraib as an interrogator after the torture scandal broke, has described how Patai’s The Arab mind was abused by military personnel attempting to help interrogators dehumanize Arab enemies (Lagouranis and Mikaelian 2007). We must take this backdrop to the involvement of our discipline into account if we are not to become complicit.

(…)

Those who lead calls for social scientists to design improved interrogation methods (see ISB, Gross 2007) claim to do so in order to move away from torture towards a more humane interrogation, but they fail to acknowledge the irony that those they hail as pioneers of scientific interrogation were key CIA MK-Ultra-funded scientists who unethically commissioned and mined research for this purpose (Shane 2007). As a discipline we cannot afford to condone torture; were we to allow our work to be used for such ends we should become ‘specialists without spirit, sensualists without hearts’ (Weber 1904: 182).

Among other things, Kubark discussed the importance of interrogators learning to read the body language of interrogation subjects. The HEF funded the research by anthropologist Edward Hall on this issue, David Price writes. Several pages of Kubark describe how to read subject’s body language with tips such as:

It is also helpful to watch the subject’s mouth, which is as a rule much more revealing than his eyes. Gestures and postures also tell a story. If a subject normally gesticulates broadly at times and is at other times physically relaxed but at some point sits stiffly motionless, his posture is likely to be the physical image of his mental tension. The interrogator should make a mental note of the topic that caused such a reaction. (CIA 1963b: 55)

In 1977, after public revelations of the CIA’s role in directing HEF research projects, Edward Hall discussed his unwitting receipt of CIA funds through the HEF to support his writing of The hidden dimension (Hall 1966):

Hall conceded that his studies of body language would have been useful for the CIA’s goals, ‘because the whole thing is designed to begin to teach people to understand, to read other people’s behavior. What little I know about the [CIA], I wouldn’t want to have much to do with it’ (Greenfield 1977: 11).10 But Hall’s work, like that of others, entered Human Ecology’s knowledge base, which was selectively drawn upon for Kubark.

However, it does not take CIA funding for anthropologists to produce research consumed by military and intelligence agencies, Price stresses:

During the 1993 American military actions in Somalia I read a news article mentioning an ethnographic map issued by the CIA to Army Rangers. Because of my interest in ethnographic mapping, I wrote to the CIA’s cartographic section requesting a copy of this map. A CIA staff member responded to my query, informing me that no such map was available to the public. This CIA employee also politely acknowledged that she was familiar with a book I had published while a graduate student that mapped the geographical location of about 3000 cultural groups (Price 1989).

Given the CIA’s historic role in undermining democratic movements around the world, I was disheartened that they were using my work, but I should not have been surprised. Obviously nothing we publish is safe from being (ab)used by others for purposes we may not intend.

For more texts by David Price on anthropology and CIA, se his homepage

SEE ALSO:

Oppose participation in counter-insurgency! Network of Concerned Anthropologists launched

The dangerous militarisation of anthropology

Laura McNamara: Cultural Dynamics in Interrogation: The FBI At Guantanamo (Savage Minds)

Protests against British research council: “Recruits anthropologists for spying on muslims”

More and more anthropologists are recruited to service military operations

“Tribal Iraq Society” – Anthropologists engaged for US war in Iraq

San Jose: American Anthropologists Stand Up Against Torture and the Occupation of Iraq and AAA Press Release: Anthropologists weigh in on Iraq, torture at annual meeting

In the newest issue of Anthropology Today (to be published in October), David Price continues discussing how CIA and similar agencies "covertly set our research agendas and selectively harvest the resulting research" and writes that "sometimes we may need to…

Read more

Oppose participation in counter-insurgency! Network of Concerned Anthropologists launched

(via Savage Minds) As a response to the growing militarisation of anthropology, a group of anthropologists (incl. David Price, Gustaaf Houtman and Kanhong Lin) has lauched the Network of Concerned Anthropologists: They encourage the development of an ethical anthropology and to oppose anthropologists’ participation in counter-insurgency.

In an email they ask us to sign a petition and spread the word.

The Department of Defense and allied agencies are mobilizing anthropologists for interventions in the Middle East and beyond. It is likely that larger, more permanent initiatives are in the works.

Over the last several weeks, we have created an ad hoc group, the Network of Concerned Anthropologists, with the objective of promoting an ethical anthropology. Working together, we have drafted a pledge of non-participation in counter-insurgency, which we have organized as a petition (see attachment). We invite you to become a part of this effort by taking the following steps:

1. Download and print the attached pledge (in .pdf format). Ask your colleagues to sign the pledge, and promptly send it to us via regular mail. Our address is Network of Concerned Anthropologists, c/o Dept. of Anthropology, George Mason University, 4400 University Drive, MS 3G5, Fairfax, VA 22030 (USA). If it is more convenient, email a .pdf copy of collected signatures and send it to us at concerned.anthropologists (AT) gmail.com.

2. Forward this message to your colleagues, and encourage them to sign.

3. Join our network by emailing us at concerned.anthropologists (AT) gmail.com. Be sure to include your name, title, and affiliation. We will add you to our email list.

4. Visit our web site at http://concerned.anthropologists.googlepages.com/home for more information and updates.

SEE ALSO:

The dangerous militarisation of anthropology

Protests against British research council: “Recruits anthropologists for spying on muslims”

More and more anthropologists are recruited to service military operations

“Tribal Iraq Society” – Anthropologists engaged for US war in Iraq

San Jose: American Anthropologists Stand Up Against Torture and the Occupation of Iraq and AAA Press Release: Anthropologists weigh in on Iraq, torture at annual meeting

“War on terror”: CIA sponsers anthropologists to gather sensitive information / see also debate on this on Savage Minds

Anthropology and Counterinsurgency: The Strange Story of Their Curious Relations

Bush, “war of terror” and the erosion of free academic speech: Challenges for anthropology

Military anthropologist starts blogging about his experiences

(via Savage Minds) As a response to the growing militarisation of anthropology, a group of anthropologists (incl. David Price, Gustaaf Houtman and Kanhong Lin) has lauched the Network of Concerned Anthropologists: They encourage the development of an ethical anthropology and…

Read more

“Anthropology = Smarter Counterinsurgency”

Another article about military anthropologists: The Christian Science Monitor writes about anthropologist “Tracy” who helps the US Army in their war against Afghanistan. Tracy “can give only her first name” to the journalist:

Evidence of how far the US Army’s counterinsurgency strategy has evolved can be found in the work of a uniformed anthropologist toting a gun in the mountains of eastern Afghanistan. Part of a Human Terrain Team (HHT) – the first ever deployed – she speaks to hundreds of Afghan men and women to learn how they think and what they need.
(…)
Finding ways to challenge that fear – and learn what makes Afghans choose to support the government or its enemies – is the job of the HTT. The key ingredient is a “senior cultural analyst,” in this case, Tracy, the anthropologist in uniform.

She has interviewed hundreds of Afghan women and men, sometimes for hours on end, hearing how most are “so tired of war.” In nine months, Tracy has gained deep knowledge, she says, aimed at helping “fill the vacuum that the Taliban and other nefarious actors want to fill.”

Tracy tells Afghans that she wants to “enhance the military’s understanding of the culture so we don’t make mistakes like in Iraq.” But the bar is high, and this village with the medical clinic shows signs of militant influence, such as being “coached.”

Still, Tracy says that she sees real progress, “one Afghan at a time.” And the US military’s views are evolving accordingly, away from firepower to a smarter counterinsurgency.

“It may be one less trigger that has to be pulled here,” Tracy says of the result. “It’s how we gain ground, not tangible ground, but cognitive ground. Small things can have a big impact.

>> read the whole story in the Christian Science Monitor

SEE ALSO:

The dangerous militarisation of anthropology

“Tribal Iraq Society” – Anthropologists engaged for US war in Iraq

Military – social science roundtable: Anthropologists help mold counterinsurgency policy

Protests against British research council: “Recruits anthropologists for spying on muslims”

More and more anthropologists are recruited to service military operations

Military anthropologist starts blogging about his experiences

San Jose: American Anthropologists Stand Up Against Torture and the Occupation of Iraq and AAA Press Release: Anthropologists weigh in on Iraq, torture at annual meeting

“War on terror”: CIA sponsers anthropologists to gather sensitive information / see also debate on this on Savage Minds

Another article about military anthropologists: The Christian Science Monitor writes about anthropologist "Tracy" who helps the US Army in their war against Afghanistan. Tracy "can give only her first name" to the journalist:

Evidence of how far the US Army's…

Read more