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Play as research method – new Anthropology Matters is out

(LINKS UPDATED 31.10.22) In the field, anthropologists spent lots of time playing football or learning to dance: Could such enjoyable pastimes be considered a kind of work? Could play be used as a research technique? The new issue of Anthropology Matters is out. Its topic: From Play to Knowledge.

Seems to be a very interesting issue. Here some excerpts from the editorial by Susanne Langer, Emily Walmsley, Hannah Knox, and Mattia Fumanti:

In the first article Jonathan McIntosh reflects on his research with children in a Balinese dance studio. (…) Without a degree of linguistic competence he would not have been able to understand the children’s songs and games he was interested in, let alone able to join in (…). Being able to participate did not only add an important embodied dimension to McIntosh’s research, but also changed his relationship with the children. Balinese adults tend to be figures of respect, who may initiate games, but tend not to play themselves. By being an atypical adult, McIntosh was able to let the children take the lead and become his teachers, allowing him to learn about their everyday games and the role music and dance play in their lives.

(…)

Lucy Atkinson (…) played with children from the Democratic Republic of Congo who were living in a refugee camp in Northern Zambia. (…) [H]er aim was to create a space for the children to express themselves freely, using a variety of creative media, such as drawing, drama, or film, as well as techniques derived from participatory consultation and decision making processes to achieve this. (…)

However, the incorporation of these incredibly rich sources into standard academic accounts has presented Atkinson with a challenge. (…) In particular the children’s drawings, she contends, are not mere illustrations of the writing, but should be seen as more akin to quotes. However, she admits that this new status of the pictorial will require a major change in the conventions of how ethnographic writing is received.

(…)

In his research, Will Gibson was interested in the intersubjective knowledge involved in the production of improvised jazz performances (…). Dissatisfied with the degree of detail that conventional interviews produced, he decided to record incidents when he was playing with experienced performers. Gibson then played the recordings back to them, inquiring about their motivations and decisions when playing a sequence in a particular way.
This approach allowed him to learn about conventions, a player’s personal preferences, and the considerations concerning the skills and experience of other players that had influenced their improvisations. This innovative approach enabled Gibson to tease out the ways in which players orient themselves to each other and to the conventions of jazz improvisation.

>> read the whole Editorial

Articles in this issue:

Jonathan McIntosh: How dancing, singing and playing shape the ethnographer: research with children in a Balinese dance studio
“In this article I contribute to the debate on research methods in ethnomusicology. To do this I illustrate how active engagement in the activities and learning processes of children better enables the ethnographer to gain insights into children’s musical worlds.”

Lucy Atkinson: From play to knowledge: from visual to verbal?
“This article relates my experiences using playful child-centred research techniques whilst undertaking research with Congolese refugee children in Zambia. Such techniques generate rich and varied information, and often in unexpected ways.”

Brett Lashua: The arts of the remix: ethnography and rap
“In this paper I take note of ‘the arts of the remix’, in which techniques of producing hip-hop music with First Nations young people in Canada involved remixing both music and research practices.”

Will Gibson: Playing in the field: participant observation and the investigation of intersubjective knowledge in jazz improvisation
“I describe an approach to participant observation in which recordings of the researcher and research participants improvising musical performances together were used as ‘texts’ for framing discussions.”

Katrín Lund: Making mountains, producing narratives, or: ‘One day some poor sod will write their Ph.D. on this’
“This paper looks at ways of narrating mountaineering experiences in Scotland. What anthropologists can learn about their own ways of organising and abstracting their experiences from examining the material culture of mountaineers.”

>> front page of Anthropology Matters 2006, Vol 8 (2)

(LINKS UPDATED 31.10.22) In the field, anthropologists spent lots of time playing football or learning to dance: Could such enjoyable pastimes be considered a kind of work? Could play be used as a research technique? The new issue of Anthropology…

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Visual ethnography and Kurdish anthropology by Kameel Ahmady

(LINKS UPDATED 21.9.2020) The first part of the paper Media consumption, conformity and resistance: a visual ethnography of youth culture in Iranian Kurdistan by anthropologist Kameel Ahmady has been published on KurdishMedia. Ahmady wanted to examine the factors which shape a sense of belonging among young people in Mahabad, a town on the north-west periphery of Iran.

His methodological approach is interesting:

I used reflexive visual methods, asking them [the young people] to take their own photographic pieces dealing with themes they saw as relevant to local current events and their place within these processes. The works they produced were then placed in a week long public exhibition in Mahabad, where further data was gathered in a Guest Book of reactions to the event, as well as participant observation notes taken at the time.

Kameel Ahmady has an interesting website with an image gallery and we also can read some of his articles and papers, mostly dealing with Middle East issues.

UPDATE (15.10.06): Part II of his paper Media consumption, conformity and resistance: A visual ethnography of youth culture in Iranian Kurdistan is out

(LINKS UPDATED 21.9.2020) The first part of the paper Media consumption, conformity and resistance: a visual ethnography of youth culture in Iranian Kurdistan by anthropologist Kameel Ahmady has been published on KurdishMedia. Ahmady wanted to examine the factors which…

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Now online: EASA-conference papers on media anthropology

(via Xirdalium) Understanding Media Practices was the name of one of the numerous workshops at the conference Europe and the World by the European Association of Social Anthropologists (EASA).

Some papers are now freely available:

The online nomads of cyberia (PDF, 337 Kb)
Alexander Knorr (Ludwig-Maximilians-Universitaet Muenchen)

Foreign correspondents/ foreign news production (PDF, 260 Kb)
Angela Dressler (University of Bremen)

Game pleasures and media practices (PDF, 160 Kb)
Elisenda Ardèvol, Antoni Roig, Gemma San Cornelio, Ruth Pagès and Pau Alsina (Universitat Oberta de Catalunya)

Finding our subject: media practice, structure and communication (PDF, 240 Kb)
Daniel Taghioff (School of Oriental and African Studies)

SEE ALSO:

Anthropology and the World: What has happened at the EASA conference?

Introduction to “Media Worlds”: Media an important field for anthropology

Working papers in Media Anthropology

(via Xirdalium) Understanding Media Practices was the name of one of the numerous workshops at the conference Europe and the World by the European Association of Social Anthropologists (EASA).

Some papers are now freely available:

The online nomads of cyberia (PDF,…

Read more

Qualitative Migration Research in Europe: New issue of “Forum Qualitative Social Research”

How to do research on migration? Lots of interesting papers in the recent issue of the multilingual and interdisciplinary Open Access journal Forum: Qualitative Social Research.

“Qualitative Migration Research in Contemporary Europe” is the topic of the recent issue, and most papers deal with methodolocial questions

Maren Borkert and Carla De Tona for example write about “Issues Faced by Young European Researchers in Migration and Ethnic Studies” , especially when rearching abroad as “academic migrants”:

The term academic migrant refers to European academics, like the authors of this paper, who become more and more transnational while researching migration in Europe. As migrant European researchers we move to and settle in third-countries, often having to speak a new language, and learning to adjust to new social and cultural normativities, feeling the migration’s uprooting and re-grounding and, in short, becoming “foreigners” as the people who participate to our researches (who may or may not be from our home country). Although we may not call ourselves migrants, we end up experiencing migration in similar ways to the participants of our research.

The emerging issue for us is how does this particular transnational aspect of our positionality (of researching migrants as academic migrants) influence us as researchers, the dynamics we establish with our participants and the ultimate shape of our research?

>> read the whole paper

Similar questions are raised in the papers Cultural “Insiders” and the Issue of Positionality in Qualitative Migration Research: Moving “Across” and Moving “Along” Researcher-Participant Divides by Deianira Ganga & Sam Scott and Doing Qualitative Research with Migrants as a Native Citizen: Reflections from Spain) by Alberto Martín Pérez.

There are also case studies about Somali migrants in Finland, Greek musicians in Germany, cultural capital during migration and Reflecting Upon Interculturality in Ethnographic Filmmaking where Laura Catalán Eraso claims that ethnographic film is still very much an under-utilised research technique. Films may illuminate the “intercultural” dynamics between minority (participant) and majority (researcher) and challenge the traditional power relations between the researcher and his/her “subjects”:

[T]he filmmaker(s) will loose authority in the film and that authority will tend to get decentralised and shared among subjects. Ways of doing this include allowing subjects to: manage the camera; choose the shots that are used: and, give feedback on the end results. These techniques, not dissimilar to those advocated in other forms of qualitative enquiry, will hopefully create new possibilities for ethnographic film by allowing space for greater equality between, and more reflection by, researchers and participants.

In the introduction, the editors remind us of that…

migration is not a new phenomenon: human beings have always been moving to other places, other regions and other countries. What is “new” is the relatively recent invention and creation of national borders and the “imagining” of nation-states (ANDERSON, 1983, pp.5-7). These ideological processes make migration “international” and thus problematise the natural behaviour of people attempting to improve their everyday lives.

>> overview over all articles in Forum: Qualitative Social Research on Qualitative Migration Research in Europe

How to do research on migration? Lots of interesting papers in the recent issue of the multilingual and interdisciplinary Open Access journal Forum: Qualitative Social Research.

"Qualitative Migration Research in Contemporary Europe" is the topic of the recent issue, and…

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"Hearing has been neglected in studies of enculturation and personality development"

In one the recent additions in the anthropology journal AnthroGlobe, Grace Keyes examines “how hearing loss impacts an individual’s enculturation”. Enculturation, she explains, is in anthropology textbooks defined as “process by which people acquire their culture (the social norms, symbols, customs, cultural knowledge, meanings, etc.)”.

So what happens when a person cannot hear? Researchers, however, have largely neglected to take into account how biological factors such as hearing may affect enculturation, she writes:

It is generally assumed that language is a major vehicle of enculturation and that most people experience the process in much the same way if they belong to the same culture or society. The role of hearing in language acquisition and enculturation is taken for granted. Thus, works that examine the role of hearing in the enculturation process are non-existent in the anthropological literature. In fact, there exits very little literature on enculturation itself in anthropology.

>> read the whole paper “Incomplete Enculturation: The Role of Hearing” by Grace Keyes

SEE ALSO:

New Ethnography: The Deaf People – A Forgotten Cultural Minority

In one the recent additions in the anthropology journal AnthroGlobe, Grace Keyes examines "how hearing loss impacts an individual’s enculturation". Enculturation, she explains, is in anthropology textbooks defined as "process by which people acquire their culture (the social norms,…

Read more