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Capitalism and the problems of “High speed ethnographies”

“If armchair anthropology was a product of colonialism, then design ethnography is a product of capitalism”, writes Anne Galloway, inspired by Jan Chipchase’s post on Tour Bus Ethnography:

Looking at my travel schedule for the next few months I’m left wondering what can I expect to learn from the relatively short amounts of time spent the field in different countries? At what point does spending a few days in a culture become nothing more than tour bus ethnography?

Galloway comments:

When I read posts like the one above, I remember being taught how the discipline of anthropology really only emerged when we gave up the colonial past-time of “armchair” anthropology and actually got out in the field ourselves.

But spending too much time analysing data outside the field might have some other implications:

When scholars were tasked with making sense of all the data brought back from the colonies, they had plenty of time to reflect on it. (In fact, I’ve always suspected that the sheer amount of “down” time and distance from the people studied actually encouraged anthropologists to come up with those complex hierarchies of cultural traits that became so instrumental in the administration of the colonies and the oppression of so many people. You know, idle hands and all…)

>> read her whole post “Design ethnography and the crisis of time”

Jan Chipchase (seems in fact to be his real name) reveals some of his field technics >> read his post “Tour Bus Ethnography”

"If armchair anthropology was a product of colonialism, then design ethnography is a product of capitalism", writes Anne Galloway, inspired by Jan Chipchase's post on Tour Bus Ethnography:

Looking at my travel schedule for the next few months I'm left wondering…

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On fieldwork: “Blogging sharpens the attention”

Cicilie Fagerlid provides a nice explanation on why she has started blogging while she’s on fieldwork. Her working title for her research is Communities in the making: Identity and belonging in postcolonial Paris and London.

After I started I have noticed that blogging sharpens the attention, just like taking a lot of photos (and probably painting) does; One starts to see motifs everywhere, and then one has to reflect on how to make the motif into a story so other people can understand what you want to tell them.

>> read her whole post “My blog, my project and I, part 1”

SEE ALSO:

More and more academics use blogs

Ethnographic study on bloggers in California & New York

antropologi.info survey: Six anthropologists on Anthropology and Internet

More and more blogging anthropologists – but the digital divide persists

Anthropology Newspaper – Overview over blogging anthropologists (and some others)

Cicilie Fagerlid provides a nice explanation on why she has started blogging while she's on fieldwork. Her working title for her research is Communities in the making: Identity and belonging in postcolonial Paris and London.

After I started I have…

Read more

Virtual Ethnographer’s Toolkit: Invitation to a software fantasy

Cyber Ethnography both resembels and differs from traditional fieldwork. Livejournal user closedistances is beginning his /her dissertation research and designs the (imagined) ideal software tool for cyberanthropologists:

“I have found myself wishing on more than one occasion that I had software capable of automating certain tasks. With this in mind, I want to use this entry to imagine a software package, which I will call “The Virtual Ethnographer’s Toolkit” (VET for short) that would be able to perform the tasks that existing programs do not seem able to do.”

His or her expectations are quite detailed. Much is related around search and content grabbing. I guess, a part of it could be solved via RSS – at least this wish:

If I wanted to do a textual analysis on SavageMinds.org, VET would be able to generate a text file consisting only of posts within the “Technology” category, only posts containing the phrase “virtual ethnography” within them, or only posts by Rex.

The post ends with an invitation:

If you have ever done a virtual ethnography, I invite you to participate in this fantasy and add whatever features you think VET should have that I did not already think of.

>> read the post: Virtual Ethnographer’s Toolkit: a software fantasy

Cyber Ethnography both resembels and differs from traditional fieldwork. Livejournal user closedistances is beginning his /her dissertation research and designs the (imagined) ideal software tool for cyberanthropologists:

"I have found myself wishing on more than one occasion that I had…

Read more

New anthropology blog: Fieldwork on cosmopolitism and migrants in Paris

Cicilie Fagerlid, anthropologist at the University on Oslo, has started blogging from her fieldwork in Paris. After the youth protests, she writes, her research question is “more justified than ever”: What influences senses of belonging and community making in a cosmopolitan city like Paris?

She comments on the recent protests in the suburbs of Paris, shares her impressions from demonstrations against French immigration policy and her observations among “banlieue bloggers” and internet forums.

She’s just moved to Paris and therefore still wondering how to carry out her fieldwork:

So far, I’ve considered, and rejected, three possible approaches: 1) Hanging around in a (multi ethnic) music or artist collective, preferably with political objectives. 2) A neighbourhood study in the cosmopolitan area Belleville. 3) Participating in two (multi ethnic) political groups working towards recognition of the colonial era in France. Yesterday, when I asked to local (Maghrebi) baker if he would help me with my research, I messed it up a bit and confused my three approaches. It was easier when I just asked the greengrocer what he thought about the present situation… Anyway, now it seems to me that I just have to live with the information overload some more time, to see what will happen.

>> visit Cicilie Fagerlids blog “Cicilie among the Parisians”

SEE ALSO:

Beyond Ethnic Boundaries? Cicilie Fagerlid’s study on British Asian Cosmopolitans in London

PS (23.1.06): Due to spam attacks, comments are closed for this post.

Cicilie Fagerlid, anthropologist at the University on Oslo, has started blogging from her fieldwork in Paris. After the youth protests, she writes, her research question is "more justified than ever": What influences senses of belonging and community making in a…

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Nomads help anthropologists get their PhD’s but dont’ get any feedback

New York Times writes about the Ariaal society in northern Kenya and some bad behaving anthropologists. The Ariaal answer all their strange questions. But anthropologists don’t give something back. A local chief, Stephen Lesseren, said he wished their work would lead to more benefits for his people:

“We don’t mind helping people get their Ph.D.’s. But once they get their Ph.D.’s, many of them go away. They don’t send us their reports. What have we achieved from the plucking of our hair? We want feedback. We want development.”

“I thought I was being bewitched,” Koitaton Garawale, a weathered cattleman, said of the time a researcher plucked a few hairs from atop his head. “I was afraid. I’d never seen such a thing before.”

>> read the whole story

SEE ALSO:
“We have a huge responsibility to give back to the places we study from”

New York Times writes about the Ariaal society in northern Kenya and some bad behaving anthropologists. The Ariaal answer all their strange questions. But anthropologists don't give something back. A local chief, Stephen Lesseren, said he wished their work would…

Read more