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Office Culture – good overview about corporate anthropology in FinancialTimes

I’ve collected lots of articles on Corporate Anthropology but maybe this one here in the Financal Times, written by an anthrologist (Gillian Tett)who has “tried to incorporate what I learnt about “people watching” into financial journalism”, can be used as the standard introductory text as it provides lots of examples of anthropologists in the business field.

Among others, she interviews Simon Robert, who many of us know from his blog at Ideas Bazaar. For his PhD, Robert had investigated the impact of satellite TV on households in an Indian city and on how they looked on the world (see Ideas Bazaar’s website for some of his papers)

He explains how he is studying the Office culture at the company Pricewaterhouse Coopers (PwC):

“Studying PwC is like looking at a town – you try to see how the bits all interact, and you are looking for patterns,” he says. “What we try to do is describe what is happening, but we don’t present solutions. We let the company decide that.”

The article starts explaining that anthropologists ask unusual questions based on their unusual knowledge they gather via their unusual method – participant observation. Anthropologists “translate” as they have alwas done:

““Many companies assume that if they want to have a global website, say, all they have to do is translate it into different languages,” explains Martin Ortlieb, an anthropologist who now works at a global software group. “But that isn’t true – what works in German can’t just be translated into Japanese with the same effect.”

Here is a good explanation of the anthropologists’ different way of asking questions. Anne Kirah, who was hired by Boeing to study passenger behaviour on flights, and is now the senior design anthropologist at Microsoft, is interviewed:

“Kirah does not ask much about technology per se – let alone about how people might use computers. But that is the whole point – and part of the defining nature of anthropology. A normal marketing person might approach a family with a barrage of highly directed questions about computers. But that way, Kirah argues, they are likely to just get the answers they expect to hear – and will only offer the consumers products that the software designers have already created. The anthropologist starts by observing everyday life, with all its odd little patterns, and then tries to work out how computers might eventually fit into that. Microsoft’s hope is that this will inspire entirely new applications for technology.

But I doubt everyone agress with Kirah here when she says:
“Yes, there have been periods in history when anthropologists have been abused by governments… but as long as I believe that I am helping the voice of the consumer to be heard, I am happy to do my job at Microsoft.” >> continue

SEE ALSO:
The article was already commented by Anne Galloway, Dina Mehta and Alexandra Mack (another blogging anthropologist!!)

I've collected lots of articles on Corporate Anthropology but maybe this one here in the Financal Times, written by an anthrologist (Gillian Tett)who has "tried to incorporate what I learnt about “people watching” into financial journalism", can be used as…

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Anthropology and Counterinsurgency: The Strange Story of Their Curious Relations

Call you call it prostitution if anthropologists work for the military? Opinions are divided on this issue. As a pacifist, my answer is obvious. Others will stress that they’ve done their job as an anthropologist if they have succeeded in teaching soldiers cultural awareness and respect to other customs (as stated on a conference in Norway last year).

In a long article in Red Nova, cultural anthropologist Montgomery McFate discusses anthropologists’ possible role in the U.S. military. She criticizes anthropologists’ “retreat to the Ivory Tower” after the Vietnam War. Does she want anthropologists to take up their questionable role they played role during the colonial era? It seems so. She writes:

“From the foregoing discussion, it might be tempting to conclude that anthropology is absent from the policy arena because it really is “exotic and useless.” However, this was not always the case. Anthropology actually evolved as an intellectual tool to consolidate imperial power at the margins of empire.”

On CENSA’s website we read that McFate “has spent the past few years trying to convince the Department of Defense that cultural knowledge should be a national security priority”.

>> read the whole article on Red Nova

UPDATE (20.5.05): I’ve only quickly scanned the article. Shortly after, Savage Minds’ author Dustin M. Wax has written a detailed review (!) of the McFate’s article:

“Her long article is a backhanded compliment to stubborn anthropologists whose knowledge and expertise is “urgently needed in time of war” but who, “bound by their own ethical code and sunk in a mire of postmodernism”, “entirely neglect U.S. forces”. I’ll cut straight to the chase: a functioning anthropology can never be on the side of “U.S. forces”. This is a practical as well as an ethical argument—it simply is not possible, even were there enough anthropologists who shared McFate’s priorities.

>> continue

Call you call it prostitution if anthropologists work for the military? Opinions are divided on this issue. As a pacifist, my answer is obvious. Others will stress that they've done their job as an anthropologist if they have succeeded in…

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One more blogging anthropologist: Antti Leppänen’s notes on Korea

Spring (or summer) has finally arrived in Oslo, so just a short note about another anthropology blog. Just saw it in my site statistics: Antti Leppänen is cultural anthropologist, a Ph.D. candidate at the University in Helsinki, Finnland, working on a thesis about Korea. In an earlier post he explains:

“I have been making net notes on Korea since last spring, to keep up with the developments since my last visit in summer 2002 and make notes of what interests me. Beginning this year I finally decided to change to a blog format. As my anthropology thesis is about keepers of small neighborhood shops, and that kind of an environment is where I’ve spent the longest periods of time in Korea, my blog entries are mostly about small businesses, “ordinary people”, social categories, urban space, and the like.”

>> continue to Antti Leppänen’s notes on Korea

In his most recent entry he links to a beautiful website: Cycles of Life in a Bengali Town based on the fieldwork of the anthropologists Ákos Östör and Lina Fruzzetti. (I see that also Ideas Bazar commented on this website yesterday)

Spring (or summer) has finally arrived in Oslo, so just a short note about another anthropology blog. Just saw it in my site statistics: Antti Leppänen is cultural anthropologist, a Ph.D. candidate at the University in Helsinki, Finnland, working on…

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Technologies of the Childhood Imagination- new text by anthropologist Mizuko Ito

Mizuku Ito has published a new text, a keynote speech she gave at “Digital Generations: Children, Young People and New Media”. Ito is involved in the new research project on “Digital Kids”.

From her introduction:

“I’ve been trying to develop ways of studying, from an ethnographic perspective, processes that are more commonly pursued from a macro sociological perspective, such as the relationships between production, distribution, marketing and consumption. The work I’ll be describing for you today is based on several years of fieldwork in Tokyo, focused on the period between 1999 and 2001.”

“Rather than see centralized and highly capitalized sites as the sole sites of cultural production, I have been looking at the activity of children and young adults as sites of not only consumptive activity — that is, buying, watching, and reading centrally produced media — but also productive activity – not only reinterpreting these texts, but actually reshaping and recreating related media content and knowledge and selling and trading those locally created products.”

From her conclusion:

“I would suggest that media mixes such as Pokemon and
Yugioh are tied to a changing politics of childhood. I think part of the appeal of these media mixes for children and young adults is that it explicitly recognizes entrepreneurism and connoisseurship in children’s culture, traits that, by some cultural standards, are not considered appropriate for children. In part, these media mixes are becoming ambassadors for a Japanese vision of childhood internationally.”

>> continue

SEE ALSO:
Ethnographic Study on “Digital Kids”
Introduction to “Media Worlds”: Media an important field for anthropology

Mizuku Ito has published a new text, a keynote speech she gave at “Digital Generations: Children, Young People and New Media”. Ito is involved in the new research project on "Digital Kids".

From her introduction:

"I've been trying to develop ways…

Read more

News from Kerim Friedman: How folksonomy websites can be used by anthropologists

In a new Anthropology News article, Anthropologist Kerim Friedman gives a short introduction in folksonomies and provides examples of how folksonomy web sites can be used by anthropologists. The term folksonomy, he explains, “owes its roots to the anthropological study of “folk taxonomies,” popular in the 1960s, it is a new term, coined by blogger Thomas Vander Wal to describe an emergent, decentralized approach to classifying information on the Internet.” >> continue

In a new Anthropology News article, Anthropologist Kerim Friedman gives a short introduction in folksonomies and provides examples of how folksonomy web sites can be used by anthropologists. The term folksonomy, he explains, "owes its roots to the anthropological study…

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