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Anthropologists on the Israel-Lebanon conflict

(post in progress) “Strangely, you rarely see anthropologists on the front lines at times like these”, anthropologist Maria Teasdale Brodine wrote at anthropology.net on the war in Lebanon nine days ago:

It seems that anthropologists might have the tools to go into a place like this and help opposing sides understand one another. After all, being a cultural anthropologist takes both a lot of diplomatic skill, and being able to respect and attempt to represent the people you’re working with.

Since then, some (not many, though!) anthropologists have raised their voice or have been asked to do so by journalists.

Gabriele Marranci, lecturer in the Anthropology of Religion, is one of the authors at the anthropology blog on the Middle East called Tabsir. He makes some comments that are typical for anthropologists (in a positive sense – in my view):

First, it is important to deconstruct one point. “Israel is not ‘the Jew’”, my very religious Rabbi friend repeated again and again to me. I have no problem to believe him: a state cannot be a person or represent what today is a very heterogenic faith: Judaism. (…) Zionism is not Israel; leave aside ‘the Jew’. An ideology can help to build a state, but a state cannot be an ideology, leave aside the personification of a person, ‘the Jew’.

Hence, to really understand what is happening today (…) means to stop observing the antithesis (terrorist vs. non-terrorist, axis of evil vs. axis of good, pro-Israeli vs. anti-Israeli and so on) and focus on more complex macrostructures.

He goes on and explains his thesis: “We are witnessing this carnage because of secularism in action.”

>> read the whole post: Secularism in action?

Also on Tabsir, anthropologist Daniel Martin Varisco commented several news reports f.ex in the posts The Lobby and Lebanon and Impudence, Impotence and Impunity where he comments an “fascinating article” Indonesia and Malaysia Ready to Send Troops to Mid-East:

Those who are informed by the likes of Daniel Pipes, Bernard Lewis or Sam Huntington would assume that the headline refers to the readiness of the Muslim nations to go fight jihad in support of the Hezbollah. And they would be WRONG! Instead the article talks about how these nations are encouraging the UN Security council to take quick action to end the active fighting and to establish a peacekeeping force. And when that peacekeeping force is established, they will send troops. If we really were locked in a Clash of Civilization, at this point, Hezbollah would be receiving reinforcements from all over the Islamic world.

>> read the whole post: Indonesia, Malaysia Ready to Send Troops

William Anthropologist O. Beeman, explains in an article at New American Media why Iran could play a role in bringing about peace”. Last month, the anthropology professor of Brown University has started blogging >> visit his blog “Culture and International Affairs”

A similar point is made by political scientist Bahman Baktiari and anthropologist Augustus Richard Norton. They argue that “the latest Middle East war underlines the need for an effective structure for dialogue, even with adversaries like Iran” >> read the whole text: Beyond the war in Lebanon. Norten is also interviewed in the Harpers Magazine

There are lots of stories about people escaping from Lebanon. Among them, of course, are anthropologists, f.ex. Rosemary Sayigh. Maybe also typical for anthropologists, she says, she “would not have left had it not been for pressure from her children”:

I’ve never left in any war before. I’ve lived in Lebanon for 50 years, we’ve had a lot of war in that time, and I’ve stayed usually. (But) they said that they would worry too much about me. And I’ve been planning to come to Cyprus for a holiday, so I thought I’d take it now instead of later, and rationalise it that way.

>> read the whole BBC story “Safe in Cyprus, worried about home”

Efstratios Sourlagas another tough anthropologist. He has no plans to postpone his fieldwork on Greek Orthodox communities in Beirut, he says:

I think it’s important to do my research here and I guess, when I decided to come here to do research, I knew perfectly well … the history of the place and the conditions of being here. I’m not going to be intimidated by the attacks.

>> read the whole story: Princeton students are caught in hiatus

At Electronic Lebanon, Sourlagas tells us more about doing fieldwork in this situation – and his doubts:

I came to Lebanon two weeks ago to start my own fieldwork, slightly optimistic that having being before in the region and country several times, feeling as a Greek more at home here with the way of life than in the US where I spent the last three years, possessing a knowledge of Arabic (admittedly poor as it is), and especially my girlfriend being Lebanese, I would not face such problems. (…) However, I find myself now feeling helpless and questioning the purpose and the feasibility of my research here one day after the first Greek nationals have been evacuated from Lebanon via Damascus.

The infrastructure is destroyed, but…

…what leaves one feeling much more helpless and angry is that mainly civilians have to bear the onslaught of the Israeli army (many times with their own lives) as it ushers in its familiar tactic of collective punishment as a response to the capture of two of its soldiers by Hezbollah.
(…)
How this scene of eerie quietness contrasted with the noises of thousands of Lebanese taking to the streets of downtown Beirut honking in their cars and waving Italian (and Brazilian!) flags in celebration after the World Cup Final just a few days ago!

>> read the whole story: Personal Thoughts From A Besieged Country

For more comments see Proxy War by Kevin Friedman and A protracted colonial war by Erkan Saka.

UPDATE 2 (8.8.06):

Hizballah: A primer by Lara Deeb, cultural anthropologist

Several new posts on Lebanon at Tabsir

UPDATE:
GlobalVoices analyses / sums up some interesting coverage by bloggers from Lebanon and the Middle East >> read Globalvoices: Lebanon Resistance & Unity

SEE ALSO:

As Israelis, We Also Fight for Palestinians’ – Interview with anthropologist Jeff Halper (OhMyNews, 2.4.06)

Book review: Ethnography in Unstable Places: Everyday Lives in Contexts of Dramatic Political Change (American Ethnologist)

Do anthropologists have anything relevant to say about human rights?

Live from Gaza: Blogger and journalist Mohammed Omer

(post in progress) "Strangely, you rarely see anthropologists on the front lines at times like these", anthropologist Maria Teasdale Brodine wrote at anthropology.net on the war in Lebanon nine days ago:

It seems that anthropologists might have the tools to…

Read more

New blog: Blogging anthropological fieldwork in Brazil

(via Gumsagumlao.dk) One more Danish anthroblogger: Rune Kier Nielsen is doing research on the black consciousness movement in Brasil. In his first post (three months ago) he writes:

I am writing this blog for me to reflect on an upcomming challenge in my life: Anthropological Fieldwork, and later retrace my path of knowledge. Hopefully the challenge will be met, and maybe, just maybe, this can be of some use to other students of anthropology or related -ologies.

This blog may also be of some interest as to the region of my fieldwork: The city of Salvador da Bahia, Brazil, or the subject of my study: Narrative constructions of race in the black consciousness movement (o movimento negro) and what that path of life offers in opposition to other possibilities.

I’ve just scanned a few entries, but it seems that the blog is a quite detailed and interesting account of his fieldwork.

In his most recent blog post he tells us that he has “come a long way since my initial frustrations with lack of participation and canceling informants”:

The last couple of weeks have been full of participation, the kind I prayed for in Denmark and thought impossible at first in Brazil. The kind of participation where you follow one activist around, from one social setting to the other and watch the changes that occur. Family, friends, parties, hobbies, introductions, trusted conversations and confidence – and all the other stuff.

This has been great and a important part of my study (and I predict, a big part of my final paper), but it cannot be the only part – it cannot stand alone. For this reason I have stepped up my interview activities to widen the study a bit.

Some days ago he wrote enthusiastically:

I praise my decision to do a urban fieldwork. At the moment I don’t know how people can live in a longhouse in a small village on Java for three months without the possibility to withdraw once in a while.

Here, he reflects about having one’s girlfriend in the field: Will she hold you back from full participation? Rather not, it seems:

[Trust] is an important word in Anthropology, especially as the trust people give our discipline rests on the trust we gain from our informants, which in turn rests on the trust we give them, although by no means in a deterministic relation.

When I think back, all the times I have mentioned that my girlfriend was coming to visit, there has been enthusiastic responses. People have liked to talk about it and have expressed (repeatedly) that they would like to meet her. The requests have been more insistent than I would expect from politeness or common curiosity. And maybe this is not so strange.

Anthropologists often are the stranger arriving from some unknown land. (…) The anthropologist is alone! He usually has no family in the field, making him ‘matter out of place’ in a kinship society with strong family solidarity and mutual help. I imagine that here as elsewhere there is a common sensical assumption that if you know someone’s family you can trust them. It is quite common to threaten about ‘telling’ the family (mother, father, brother or sister). Being part of a known family makes you trustworthy and sharing that family with others is a show of trust.

>> visit Rune’s Blog: Blogging anthropological fieldwork in Brazil

(via Gumsagumlao.dk) One more Danish anthroblogger: Rune Kier Nielsen is doing research on the black consciousness movement in Brasil. In his first post (three months ago) he writes:

I am writing this blog for me to reflect on an upcomming challenge…

Read more

New blog: The Anthropologists – Last primitive tribe on earth?

Wow! Is this the Danish version of Savage Minds? Six anthropologists (partly students) from the Institute of Anthropology, University of Copenhagen have started the blog “Matter Out Of Place”. Their first blog post deals with our favorite subject – Public Anthropology and the lack of sharing knowledge on the web.

Jane Mejdahl writes:

First of all anthropologists have to face the obvious and realize the potential in publishing thoughts online and sharing knowlegde. Secondly we have to overcome our fear of being trite and simplifying …

(…)

Surely some of us do our fieldwork in far away places without any access to the Internet, computers etc., let alone access to electricity, but a lot of anthropology’s tradtional fields of study are already embracing the possibillities provided by the digital era.

Take a look at indigineuos people’s use of online communication as a mean of resistance and raising awareness. And I bet that Margaret Mead’s lovesick youth in Samoa is busy creating connections and dating online as we speak. Some of us may study people from the other side of the digital divide, but that doesn’t mean that our texts, thoughts, analysis have to remain there. I know for a fact that most anthropologists know how to use a computer. We know how to study issues of social concern. Would it be to much to ask for some sort of combination of the two? Or are we forever stuck in the wilderness?

>> read the whole post

>> about their blog

Wow! Is this the Danish version of Savage Minds? Six anthropologists (partly students) from the Institute of Anthropology, University of Copenhagen have started the blog "Matter Out Of Place". Their first blog post deals with our favorite subject - Public…

Read more

New: Anthropology Matters with book reviews

To promote discussion about recently published books in anthropology, the Open Access anthropology journal Anthropology Matters has added a new page to their website – a book reviews page. The first book review is by Andrew Irving, who has written about Arnd Schneider’s and Christopher Wright’s new book, Contemporary Art and Anthropology. Three older reviews can be read there as well.

>> visit Anthropology Matters Reviews

OTHER BOOK REVIEW SITES:

American Ethnologist Book reviews

Danny Yee’s Book Reviews (anthropology)

Book reviews by The Canadian Review of Sociology and Anthropology

To promote discussion about recently published books in anthropology, the Open Access anthropology journal Anthropology Matters has added a new page to their website - a book reviews page. The first book review is by Andrew Irving, who has written…

Read more

Anthropologist studies British and American gardening traditions

No place to escape from anthropologists. Not even in your own garden! Jane Nadel-Klein is researching the modern-day garden and its rubber-clogged inhabitants, according to the Indiapolis Star. The anthropologist says, that “an examination of the garden-club lady can help our understanding of humankind” because “the more we know about the history of a human practice, the more we know what we share.” >> more in the Indiapolis Star.

SEE ALSO:

Jane Nadel-Klein. Fishing for Heritage: Modernity and Loss along the Scottish Coast (Book review, Australian Journal of Anthropology)

No place to escape from anthropologists. Not even in your own garden! Jane Nadel-Klein is researching the modern-day garden and its rubber-clogged inhabitants, according to the Indiapolis Star. The anthropologist says, that "an examination of the garden-club lady can…

Read more