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Who are the people keeping the Jewish traditions alive in Cuba?

The Ann Arbor News (Michigan) interviews anthropologist Ruth Behar who has written a new book about Jewish life in Cuba. The island’s tiny Jewish community is among the most diverse in the world.

“An Island Called Home: Returning to Jewish Cuba” offers not only profiles of Jews who live in Cuba, but details the author’s own history – wherein she, at age 5, left Cuba with her family at the time of the 1959 revolution.

She tells she was surprised about how Cuban Jews try to preserve the past. A lot of young people are willing to emigrate to Israel. Many times in the book, people mention the absence of anti-Semitism in Cuba. The anthropologists explains, people in Cuba / in the Caribbean are more tolerant:

Definitely it is helpful to Jews if they live in a culture that’s more secular than in a culture that’s heavily Catholic and Christian – especially if that culture continues to say the Jews killed Christ. This kind of thing does not exactly create good feeling toward the Jews. …

But we can’t give full credit to the revolution for this, because even before ’59, Jews did not experience anti-Semitism, based on the stories that I heard from my family, my Polish grandmother. When she arrived, she said it was such a breath of fresh air from Poland that she just – people didn’t have the anti-Jewish stereotypes that they did in Poland and elsewhere in Europe.

So it was like a fresh slate. That was part of it, and I think the Caribbean is different, too, in that the African influence on Cuba is very important. The African religions are much more open and tolerant of difference.

>> read the whole interview

According to the Miami Herald, the book is “a narrative that tugs at the heart”: It’s a collection of anecdotes and observations accompanied by black and white images shot by Cuba-based photographer Humberto Mayol:

In many respects, this may be Behar’s most personal work. The University of Michigan anthropology professor has written poems and essays about the nostalgia, grief and displacement of exile. She was also awarded a MacArthur Foundation ”genius” grant 18 years ago and even has a short feature film about Cuban Sephardic Jews, Adio Kerida, to her credit. But here she lovingly intertwines her own thoughts and feelings with the more analytical observations of her profession. The result: a narrative that tugs at the heart.

>> continue reading in the Miami Herald

>> Excerpts from An Island Called Home by Ruth Behar

On her own website, she describes herself as a “cultural anthropologist who specializes in homesickness”:

I’m a memoirist who suffered from amnesia as a child after leaving Cuba. That must be why I’m obsessed with remembering and all the ways that history leaves traces on how we live in the present.

She has also started writing a web diary (a web1.0 blog)

SEE ALSO:

Kosher cell phones, kosher bus routes and kosher clothing: Israel’s Ultra-Orthodox economy

The Ann Arbor News (Michigan) interviews anthropologist Ruth Behar who has written a new book about Jewish life in Cuba. The island's tiny Jewish community is among the most diverse in the world.

"An Island Called Home: Returning to Jewish…

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First issue of open access journal “After Culture” is online

The first issue of “After Culture – Emergent Anthropologies” that was planned for release in September 2006 has finally been published, Savage Minds reports.

The journal is edited by anthropologist Matthew Wolf-Meyer . In his editorial he explains that After Culture is intended as international, open access, and run primarily by graduate students. One of the central issues for the journal is: How are we to explain the worlds we interact with and perceive when “culture” as an explanatory concept, as a causal force, had been debunked?

In the first issue we find among others an interview with George Marcus:

In the interview, Marcus reviews the common pitfalls of students’ first projects and offers his thoughts towards new framings of research design that can evolve out of “research imaginaries.” These new framings expose the tensions between the opportunities and pressures of collaboration in the field and older, simpler technologies of individual knowing. They also open the door to searching for critical data, challenging well-worn fieldwork tropes, and preparing for the reception of one’s work.

>> After Culture Volume 1

SEE ALSO:

Anpere – New Open Access Anthropology Journal

New Proposals – New Open Access Journal

New journal: “Radical Anthropology” with David Graeber

Omertaa – Open access journal for Applied Anthropology

2006 – The Year of Open Access Anthropology?

American Anthropological Association opposes Open Access to Journal Articles

The first issue of "After Culture - Emergent Anthropologies" that was planned for release in September 2006 has finally been published, Savage Minds reports.

The journal is edited by anthropologist Matthew Wolf-Meyer . In his editorial he explains that After Culture…

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Study: Anti-immigration steps are doing the opposite of what they intend to do

Restrictions to keep immigrants from entering the United States are having the effect of encouraging those who are already here to stay by any means necessary, a study by anthropologist Maxine L. Margolis finds.

“The restrictions are doing exactly the opposite of what they intend to do by locking these people in place”, she says according a press release by the University of Florida. Tightened post 9-ll security has prompted immigrants to skip visits to their homelands because of the risk of not being allowed back into the U.S., the anthropologist explains.

Even with valid passports and visas, they can be denied re-entry, she said.:

One Brazilian immigrant, who owned a floor tile company in New York and had lived in the state for several years with his wife and American-born daughter, flew to Brazil when he learned his elderly father was seriously ill. On his return, he was stopped at JFK International Airport and was deported to Brazil for having previously overstayed his tourist visa.

The research is based on interviews with Brazilian immigrants and applies to other nationalities as well, Margolis said. Her findings wil be published in the January issue of the journal Human Organization.

>> read the press release

SEE ALSO:

Why borders don’t help – An engaged anthropology of the US-Mexican border

For free migration: Open the borders!

“Anthropologists Should Participate in the Current Immigration Debate”

Restrictions to keep immigrants from entering the United States are having the effect of encouraging those who are already here to stay by any means necessary, a study by anthropologist Maxine L. Margolis finds.

“The restrictions are doing exactly the…

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New journal: “Radical Anthropology” with David Graeber

David Graeber is one of the authors in a new journal called Radical Anthropology. The journal is available for free. You can download it as pdf-file. The journal follows Graebers vision of anthropology as an “intellectual forum for all sorts of planetary conversations” that makes “common cause with social activism for the sake of human freedom”.

The first issue consists of two essays

David Graeber: Revolution in reverse
The idea of radical change today seems unrealistic.Why?

Camilla Power: Religion as spectacle
Richard Dawkins may think it’s just a delusion, but religion had amore interesting evolutionary role than that.

The journal is edited by The Radical Anthropology Group that was founded back in 1984. Many members are active in indigenous rights movements and combine academic research with activist involvement in environmentalist, anticapitalist and other campaigns.

>> download the first issue of “Radical Anthropology

>> previous publications by The Radical Anthropology Group (lots of papers!)

David Graeber is one of the authors in a new journal called Radical Anthropology. The journal is available for free. You can download it as pdf-file. The journal follows Graebers vision of anthropology as an “intellectual forum for all…

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Kosher cell phones, kosher bus routes and kosher clothing: Israel’s Ultra-Orthodox economy

For Jews, not only food needs to be kosher, the New York Times explains in an interesting article about Israel’s Ultra-Orthodox.

There are even kosher mobile phones. You cannot send text messages with them, take photographs or connect to the Internet. More than 10,000 numbers for phone sex, dating services etc are blocked. Calls to other kosher phones are cheaper and on the Sabbath any call costs $2.44 a minute, a steep religious penalty. “You pay less and you’re playing by the rules. You’re using technology but in a way that maintains religious integrity.”

A whole economic system has evolved to meet their needs, as Tamar El-Or, an anthropologist at Hebrew University explains. She has studied ultra-Orthodox shopping patterns. “There are lines of cellphones and credit cards and Internet suppliers and software and DVDs and clothes and so many things produced or altered or koshered for them, because they have a certain organized power to get the producers to make what they want.”

We read about a bus company that has special routes for the ultra-Orthodox, so that men and women are segregated, sometimes in separate buses. There are shops where you can buy special clothing. Movies and television are forbidden by many rabbies – an exemption is made for children if the intentio is educational. So in a video and music store for the Ultra-Orthodox you can find a large stock of nature documentaries: “National Geographic videos are considered fine, so long, as that there is no human nudity or sexuality, or even sexuality from animals.”

>> read the whole story in the New York Times

As we learn in an article in Science-Spirit mobile use has always been allowed but “it has been difficult to find one that didn’t contain access to the Internet or feature instant messaging plans displaying ads for worldly goods and services.” So, Israel’s ultra-Orthodox rabbis responded by convincing companies to produce a no-frills mobile phone for their community.

The introduction of the kosher phone comes at a time of intense discussion about the community’s future and the practicality of remaining so separate from the rest of Israeli culture:

The Ultra-Orthodox constitute about ten percent of Israeli Jews, or about 600,000 people. (…) They live in their own neighborhoods, have their own school systems, and, as long as they remain in religious school, are exempt from the military service required of all other Israeli citizens (except the approximately 1.5 million Palestinian Arabs living in the state). Ultra-Orthodox families have an average of seven children and most of the men study religion rather than work, relying on stipends from the government. (…) But in recent years, driven by rising poverty, cuts in government stipends and their own expanding population, the ultra-Orthodox have slowly begun to increase their participation in the largely secular Israeli society.

>> read the whole story in Science Spirit

I’ve found one article by anthropologist Tamar El-Or online:

The length of the slits and the spread of luxury: reconstructing the subordination of ultra-orthodox Jewish women through the patriarchy of men scholars (Sex Roles: A Journal of Research, Nov, 1993)

See also Wikipedia on Orthodox Judaism

For Jews, not only food needs to be kosher, the New York Times explains in an interesting article about Israel’s Ultra-Orthodox.

There are even kosher mobile phones. You cannot send text messages with them, take photographs or connect to the…

Read more