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Phd-Thesis: That’s why they embrace Islam

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Our fellow anthro-blogger Martijn de Koning was awarded his doctorate at the Free University of Amsterdam last week.

In his Ph.D. thesis he shows how Islam has become the most important frame of reference for Moroccan-Dutch youth to reflect upon who they are and what they want to be.

In the late 1990s, the general perception was that young muslims were turning away from their religion. But things went differently, he says in an interview with Radio Netherlands. Young Dutch Moroccans are increasingly turning to their religion.

According to Martijn de Koning this is a direct result of the current polarisation of the debate on Islam:

Even before 9/11 there was already an increase in interest for religion among young Moroccans. But once the debate on Islam flared up, their interest increased enormously. They were continually asked about their Muslim identity; not just by the media, but also by school mates and teachers and by people at their sports club. They started looking into Islam so that they could answer these questions.

These group of young Muslims searched for an identity with which they could distinguish themselves from Dutch society as well as from their parents:

They wanted a pure Islam, without compromise. Not an Islam that had been watered down because they happened to live in the Netherlands. Nor did they want an Islam peppered with Moroccan traditions.

The Islam they found was not the traditional type from Morocco. They found their answers on the Internet in the conservative, Saudi-Arabian version called Salafism, the anthropologist says:

It is a form of Islam with clear rules, which makes a clear distinction between good and evil. An Islam which is stricter and more orthodox than that of the older generation, but nevertheless seemed to provide better answers to their complicated lives in modern Dutch society.

>> read the whole story in Radio Netherlands

>> visit his blog (in both Dutch and English)

Interestingly, researchers in Norway came to similar conclusions, for example anthropologist Christine M. Jacobsen – see Doctoral thesis: Towards a transnational Islam and the culture historian Liv Bjørnhaug Johansen – see Moving toward a Cultureless Islam

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Our fellow anthro-blogger Martijn de Koning was awarded his doctorate at the Free University of Amsterdam last week.

In his Ph.D. thesis he shows how Islam has become the most important frame of reference for Moroccan-Dutch youth to reflect…

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Interviews about moral cosmopolitanism, India-Pakistan, faith, populism, minoritiy-issues

Recently, several of my interviews with researchers of the interdisciplinary research program Cultural Complexity of the New Norway (Culcom) have been translated into English. Here are the most recent ones:

Does the answer exist in human nature?
What is justice? Can research on infants give us new insight into global moral questions? Yes, according to Culcom’s Ph.D. fellow Odin Lysaker. Drawing on theory from psychology, sociology, and biology, the philosopher will try to find out what unites people on this earth with regard to moral questions

Taking the India-Pakistan-conflict to Norway?
A million and a half people were killed under the Partition of British-India into India and Pakistan. How has this conflict affected the relationship between Norwegian-Pakistanis and Norwegian-Indians and their integration into Norway? Lavleen Kaur is going to interview three generations of Indians and Pakistanis in Norway, Pakistan, and India.

– A symptom of large societal changes
It is important to understand the growth of these parties in connection with an elitist and normative judgment of populist parties, says Culcom Master’s student, Tor Espen Simonsen. In his Master’s thesis, the historian studied right-wing populism in Denmark and Norway.

– Focus on minority background undermines the principle of equality
Students who end up in the “minority language speakers” category risk receiving an inferior education. All students should receive an individually adapted education. But this principle does not seem to apply to everyone according to Nina Lewin.

Going their own way without breaking away from the family
The parents are concerned with status, relations with their home country, and job possibilities. Even though obedience and respect for the parents is important, the girls are concerned with choosing an education that they are interested in. This is shown in Culcom Master’s student Vibeke Hoem’s thesis.

Different life histories lead to different faiths
“Through studies of individual faith we can gain a better understanding of a religion,” says Culcom’s Master’s student Marie Toreskås Asheim. For her Master’s thesis she studied young Muslims’ personal relationship to Allah.

Forced to be a victim?
In doing research, start out with people’s experiences, not theory! Sociologist Helga Eggebø has put Dorothy Smith’s theories into practice. With the help of Smith’s “institutional ethnography” she shows how the victim discourse can help reproduce stereotypes and create a divide between “us” and “them”.

>> all interviews

Recently, several of my interviews with researchers of the interdisciplinary research program Cultural Complexity of the New Norway (Culcom) have been translated into English. Here are the most recent ones:

Does the answer exist in human nature?
What is justice? Can research…

Read more

Examples of engaging anthropology – New issue of “Anthropology Matters”

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How can anthropology contribute to understanding and fighting inequality? The new issue of Anthropology Matters brings together articles from the first British postgraduate MA in Applied Anthropology and Community and Youth Work. Most of the students are experienced youth workers, working with underprivileged, marginalised youth in the UK.

As Alpa Shah writes in her editorial:

All the papers are in some form interested in the lessons from and for anthropological theory and analysis in its engagement with applied action. The articles focus on youth, encourage youth workers to be critically aware of the policy discourses with which they operate, the structural inequalities which they veil, and promote a more reflexive praxis of working with youth in order to create spaces of critical thinking between them.

One example is Saffron Burley’s analysis of the growing trend among young people in urban areas in the UK to own fighting dog breeds such as bull terriers, and the resultant “moral panic” that this has caused among dominant groups. Burley employed participant observation by taking a young Pit Bull Terrier called “Biscuit” out for walks in the area, in order to understand these young people better.

The result, Alpa Shah writes, is “an insightful ethnographic account which explores the subtle potentials that exist in the union of the young person and the dog”:

Burley’s work not only contributes to our understanding of inequality, marginalisation and animal-human relations, but concludes with some lessons for community and youth workers – rather than seeing the dogs as “problems”, as external to the young person, the dog needs to be drawn into the centre of understandings of the dilemmas and tensions faced by youth.

The issue is dedicated to an engaging anthropologist and participant of the MA course at Goldsmith who was killed in a bicycle accident in January: Paul Hendrich. In his phd-project on “Charting a new course for Deptford Town Hall”, Hendrich examines his own institutional context at Goldsmiths College and the debates surrounding the history of the racism of the British slave trade that is embedded in Deptford’s former Town Hall:

As I was putting the finishing touches to this editorial, Paul Hendrich’s wife, Sasha, called with the devastating news that Paul had been run over on his bicycle by a lorry. Paul was 36 years old and had a one year old daughter, Agatha. His death is a deep loss to all of us. Paul was a very special person with some extremely rare qualities. His life was committed to engaging an everyday struggle against racism. He held a passion and belief that anthropology could and should be used for and rethought through this struggle against racism and it is this that guided his engagement with academia.

>> read the whole editorial

>> read Charting a new course for Deptford Town Hall by Paul Hendrich

>> overview over all articles in Anthropology Matters Journal, 2008, Vol 10 (1) Engaging Anthropology

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How can anthropology contribute to understanding and fighting inequality? The new issue of Anthropology Matters brings together articles from the first British postgraduate MA in Applied Anthropology and Community and Youth Work. Most of the students are experienced youth…

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Dissertation: Imam’s influence on Muslims overestimated

Participants in the debate on Islam often overestimate the authority and influence of imams. The role of the imam is especially limited when it comes to so-called “second and third generation immigrants”. This is the conclusion reached by anthropologist Welmoet Boender in her dissertation Imam in Nederland, for which she was awarded her doctorate at the University of Leiden on Tuesday, according to expatica.com:

Boender’s research shows that not only the imam in the mosque defines appropriate standards and values and behaviour for the faithful, but television sheiks, internet imams, friends and family members and (translated) books also play a role. (…) In the public debate the imam is often seen as an instrument to integrate Muslims in Dutch society. (…) In light of the limited role that imams play for many Muslims, he will most likely fall short of this task.

>> read the whole story on Expatica.com

The dissertation is not online (yet?). I have not found any information in English. For those who do read Dutch, the blog Closer by Martijn de Koning of course provides more information in his post Imam in Nederland – Welmoet Boender.

I’ve found an older texts by Welmoet Boender though Imams in the Netherlands: An Impression.

SEE ALSO:

Doctoral thesis: Towards a transnational Islam

Islam in Europe: Mainstream society as the provider of conditions

How Islamic cassette sermons challenge the moral and political landscape of the Middle East

Islam in Morocco: TV and Internet more important than mosques

Doctoral Thesis: Is Islam Compatible with Secularism?

Extremism: “Authorities -and not Imams – can make the situation worse”

New blog: Islam, Muslims, and an Anthropologist

What does it mean to be Muslim in a secular society? Anthropologist thinks ahead

Book review: Mahmood Mamdani: “Good Muslim, Bad Muslim”

Participants in the debate on Islam often overestimate the authority and influence of imams. The role of the imam is especially limited when it comes to so-called "second and third generation immigrants". This is the conclusion reached by anthropologist Welmoet…

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Ethnobotany in Britain: Anthropologists study social networks around plants

Ethnobotany in not only about “exotic” plants in the rain forest: “The ethnobotany of British home gardens: diversity, knowledge and exchange” is the title of a new research project at the Department of Anthropology at the University of Kent. Among other things the anthropologists will look at the the social networks along which plants and knowledge are exchanged.

“We hope to be able to demonstrate scientifically the wider value of home gardens beyond the material worth of the land that they occupy”, Simon Platten explains. “We wish to learn how people learn to become good home gardeners. Whilst biological diversity in itself is important, so are the skills and knowledge that maintain it”, project director Roy Ellen says.

Despite high rates of participation in gardening there is according to him relatively little work on the basic social, cultural and ethnobotanical dimensions of home gardening.

>> read the whole story at Scenta

>> more information about the research project

SEE ALSO:

New Research Study about Traditional Folk Knowledge related to Plants in Albania

Lowly weeds may hold promise for curing host of common health woes

Journal of Ethnobiology and Ethnomedicine – New Open Acces Journal with RSS feed

Ethnobotany in not only about "exotic" plants in the rain forest: "The ethnobotany of British home gardens: diversity, knowledge and exchange" is the title of a new research project at the Department of Anthropology at the University of Kent. Among…

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