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Book review: East to West Migration: Russian Migrants in Western Europe

Migrants from the same country often form communities in their new country. This is not the case with Russians in London and Amsterdam. They live in separate, often competing subgroups. This is one of the main points in the book East to West Migration: Russian Migrants in Western Europe by anthropologist Helen Kopnina. “I discovered that the concept of ‘subcommunities’ describes Russian migrants’ circumstances more accurately than that of ‘community,’” Kopnina writes.

In his review, Boris Kagarlitsky writes:

Among the Russian emigrants in London one can meet the oligarch Boris Berezovsky as well as half-starving dishwashers. These migrants can hardly manage to feel kinship. A common culture and language are of no help in this regard.

(…)

The new Russian emigration in the West reflects the same tendencies in play in post-Soviet society. It is startling that contemporary Russian society has been quickly marked by an almost complete absence of altruism, solidarity, and community. No longer under the dominion of the Communist Party, society has turned to primitive individualism.

>> read the whole review on Transitions Online

Migrants from the same country often form communities in their new country. This is not the case with Russians in London and Amsterdam. They live in separate, often competing subgroups. This is one of the main points in the book…

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Interviews on Euro-Islam and legal anthropology: When law crosses borders

Two interviews that I’ve conducted for the research program “Cultural Complexity in the new Norway” have been translated into English:

Law and multiculturalism: When law crosses borders

How does multicultural society challenge the Norwegian legal system and our interpretation of the law? What happens when different conceptions of the law meet? Should all people be treated alike – regardless of background? Or should groups be given special treatment based on religion and/or ethnicity? Anne Hellum is one of the few jurists in Norway who combine law and anthropology.

>> read the interview

Islam in Europe: Mainstream society as the provider of conditions

– There are many different views on the relationship Islam has to human rights. But no one has investigated processes based on the believer’s needs, considers the historian of religion Lena Larsen. She will be investigating fatwas’ – Muslim legal decrees – interpretations of Sharia legal principles. The answers and bases for fatwas are a unique and as yet unused source of data for finding out what values are imparted by Islamic authorities.

>> read the interview

Two interviews that I've conducted for the research program "Cultural Complexity in the new Norway" have been translated into English:

Law and multiculturalism: When law crosses borders

How does multicultural society challenge the Norwegian legal system and our interpretation of the law?…

Read more

New anthropology blog: Fieldwork on cosmopolitism and migrants in Paris

Cicilie Fagerlid, anthropologist at the University on Oslo, has started blogging from her fieldwork in Paris. After the youth protests, she writes, her research question is “more justified than ever”: What influences senses of belonging and community making in a cosmopolitan city like Paris?

She comments on the recent protests in the suburbs of Paris, shares her impressions from demonstrations against French immigration policy and her observations among “banlieue bloggers” and internet forums.

She’s just moved to Paris and therefore still wondering how to carry out her fieldwork:

So far, I’ve considered, and rejected, three possible approaches: 1) Hanging around in a (multi ethnic) music or artist collective, preferably with political objectives. 2) A neighbourhood study in the cosmopolitan area Belleville. 3) Participating in two (multi ethnic) political groups working towards recognition of the colonial era in France. Yesterday, when I asked to local (Maghrebi) baker if he would help me with my research, I messed it up a bit and confused my three approaches. It was easier when I just asked the greengrocer what he thought about the present situation… Anyway, now it seems to me that I just have to live with the information overload some more time, to see what will happen.

>> visit Cicilie Fagerlids blog “Cicilie among the Parisians”

SEE ALSO:

Beyond Ethnic Boundaries? Cicilie Fagerlid’s study on British Asian Cosmopolitans in London

PS (23.1.06): Due to spam attacks, comments are closed for this post.

Cicilie Fagerlid, anthropologist at the University on Oslo, has started blogging from her fieldwork in Paris. After the youth protests, she writes, her research question is "more justified than ever": What influences senses of belonging and community making in a…

Read more

“No Pizza without Migrants”: Between the Politics of Identity and Transnationalism

Why are there such different patterns of identity and community formation among second-generation migrants? A transnational perspective with focus on the migrants’ relationship to their (or their parents’) homeland is neccessary, argues anthropologist Susanne Wessendorf in her paper “No Pizza without Migrants: Between the Politics of Identity and Transnationalism: Second-Generation Italians in Switzerland”:

“Politics of identity, transnationalism and integration should not be regarded as mutually exclusive, but as complementary strategies or reactions of migrants to the challenges of and tensions between mobility and settlement”

Wessendorf has among others studied Italian migrants in Switzerland and their political Secondo movement that fights against the negative image ascribed to them (They designed and sold T-Shirts as a way to communicate their pride in being members of the second generation, and to show that even if you do not look like a foreigner, you might well be of immigrant origin).

Wessendorf critizes concepts which describe fragmented second-generation integration as simply ‘bicultural’, moving ‘between two cultures’:

“But these new spaces can neither simply be called ‘transnational social spaces’, she writes: They are clearly embedded in the political, economic and socio-cultural realities of the nation-state in which they emerge. Rather, they are counter-hegemonic attempts to deal with both a national legal system and, sometimes, the nostalgia for the homeland.”

>> read the whole paper

PS: This one of the Working Papers of the Center of Migration, Policy and Society at the University of Oxford

Why are there such different patterns of identity and community formation among second-generation migrants? A transnational perspective with focus on the migrants' relationship to their (or their parents') homeland is neccessary, argues anthropologist Susanne Wessendorf in her paper "No…

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American Ethnologist – New book reviews on Indian Resurgence in Brazil, Anthropology of Britain, Race and Transnationalism

The August reviews of the journal American Ethnologist are now online.

Among them we’ll find:

Mapping Yoruba Networks: Power and Agency in the Making of Transnational Communities. By: Kamari Maxine Clarke
Kamari Clarke is an Afro-Canadian who joins several African American anthropologists in examining how Africa and African heritage are understood by contemporary African American communities. Clarke exemplifies the best of 21st-century anthropology as she offers an insider’s sympathy without romanticism, step-back objectivity without arrogance. Clarke presents multisited research among “Yoruba” and Yoruba in South Carolina and Nigeria. >> continue

British Subjects: An Anthropology of Britain. Edited by Nigel Rapport
The articles address a wide range of topics, including the royal family (Anne Rowbottom), the London ballet (Helena Wulff), the postindustrial landscape of a former mining village (Andrew Dawson), British Quakers (Peter Collins), and Rapport’s own literarily inflected work on the worldview from a British village. The collection reflects a view of Britain as largely white, tranquil, and middle class >> continue

Racial Revolutions: Antiracism and Indian Resurgence in Brazil. By Jonathan W. Warren
Jonathan Warren examines the shift in which people who might once have claimed mixed-race status instead reconstruct themselves as “post-traditional” Indians. Simply because Warren explores qualitatively Brazil’s contemporary indigenous resurgence, Racial Revolutions is a must read. >> continue

Latino Crossings: Mexicans, Puerto Ricans, and the Politics of Race and Citizenship. By Nicholas De Genova and Anna Y. Ramos-Zayas
This book represents a unique collaboration between two anthropologists who did fieldwork separately in Chicago during the 1990s. >> continue

Right to Rock: The Black Rock Coalition and the Cultural Politics of Race. By Maureen Mahon
Right to Rock focuses on the Black Rock Coalition (BRC), founded in 1985 as a network of African American musicians “sick and tired of being sick and tired” from the frustration of racial segregation within the music industry. >> continue

>> all August 2005 book reviews

The August reviews of the journal American Ethnologist are now online.

Among them we'll find:

Mapping Yoruba Networks: Power and Agency in the Making of Transnational Communities. By: Kamari Maxine Clarke
Kamari Clarke is an Afro-Canadian who joins several African American anthropologists in…

Read more