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Disney-Film depicts indigenous people as involved in cannibalism

IPS

The producers of “Pirates of the Caribbean: The Curse of the Black Pearl” are eagerly gearing up to film the sequels. But the project, due to be released on Jul. 7, 2006, is already proving to be a problem, as the descendants of the Caribs, historians and others are objecting to scenes depicting these indigenous people as involved in cannibalism.

Brinsley Samaroo, head of the history department of the St. Augustine campus of the University of the West Indies (UWI), dismisses the claim of cannibalism as a “European myth”. He told IPS that it was nothing but “manufactured history” by the Europeans who came across the Caniba, a tribe found in North and South America. “The Caniba tribe was very hostile and resisting the Europeans very stoutly and in order to warn other Europeans about this, the early explorers spread the myth that the Caniba tribe eat people,” he said.

The St. Vincent and the Grenadines Historical and Archaeological Society has called on movie-goers to boycott the sequel unless the “grossly offensive” scenes depicting the Caribs as cannibals are removed from the script. >> continue

In the IPS-article, there’s also an link to a Brief history of cannibal controversies

SEE ALSO:
We do not eat people (Trinidad News)

UPDATE: More news on this controversy at warauduati, among others Boycott Disney, Pirates of the Caribbean and Racist Stereotypes in Pirates of the Caribbean

IPS

The producers of "Pirates of the Caribbean: The Curse of the Black Pearl" are eagerly gearing up to film the sequels. But the project, due to be released on Jul. 7, 2006, is already proving to be a problem, as…

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CORRECTED: Muslims in Calcutta: Towards a middle-class & moderation

The Statesman, Calcutta

Slowly, a little warily maybe, Muslims of the city are making efforts to break out of the stereotypes and move out of ghettos. For a community mired in financial quicksand and plagued by poverty and lack of education, among other things, this is a tough task. And, systematic propaganda painting Indian Muslims as the Other in the psyche of the majority community makes the task even more difficult, felt Dr Mohammed Khalil Abbas Siddiqui, noted scholar and anthropologist.

“A push is required. Muslims are exploited as vote banks and then left high and dry. Also, the majority community has not made a serious effort to find out about Muslims or what their religion is all about,” said Mr Shafi, management and training consultant. Anybody listening? If not, start now. For, every seventh man in the city is a Muslim. >> continue

SEE ALSO:
Slowly But Surely, Calcutta’s Muslims Shine (IslamOnline, 2.3.05)

The Statesman, Calcutta

Slowly, a little warily maybe, Muslims of the city are making efforts to break out of the stereotypes and move out of ghettos. For a community mired in financial quicksand and plagued by poverty and lack of education,…

Read more

Beyond Ethnic Boundaries? Anthropological study on British Asian Cosmopolitans

Anthropologist Cicilie Fagerlid (University of Oslo) has recently published her thesis about young British Asians on the web. In her introduction, she writes:

“Society cannot remain a society if people feel excluded on basis of what characterises them as a category. The imagined category Britishness must not exclude the imagined category Asianness. How is the interface between recognition for difference, societal belonging and individual freedom played out?

This thesis is based on 11 months fieldwork among, roughly, 30 British Asians, aged 20 to 30, in London in 1999. With the anthropological focus on the micro level, on the experiences of socially and culturally embedded individuals, I hope to show how Britain, step by step, is moving in the direction of a cosmopolitan society.

By focusing on the individual negotiation, the diversity that appears indicates that their British Asianness can be contained by neither an old idea of Britishness nor essential traits of Asianness.”

>> download the thesis (459 kb, pdf) (updated with copy)

Anthropologist Cicilie Fagerlid (University of Oslo) has recently published her thesis about young British Asians on the web. In her introduction, she writes:

"Society cannot remain a society if people feel excluded on basis of what characterises them as a category.…

Read more

What does it mean to be Muslim in a secular society? Anthropologist thinks ahead

The Daily Star Lebanon

Dounia Bouzar, an anthropologist and educator, spent two years working with 12 Muslim associations in France studying the different ways young Muslims approach their daily life. Her newest book, “Monsieur Islam n’existe pas; Pour une desislamisation des debats” (Mr. Islam doesn’t exist; de-islamisizing the discussions), is one of several publications just out in France that examine “la France Musulmane,” or Muslim France. Part of the goal in her new book is to show just how diverse the community is.

Discrimination is still a big problem in France and Bouzar feels it’s important to look for the reasons why a percentage of young Muslims feel the need to look abroad for guidance – a relatively new phenomenon. >> continue (link updated)

The Daily Star Lebanon

Dounia Bouzar, an anthropologist and educator, spent two years working with 12 Muslim associations in France studying the different ways young Muslims approach their daily life. Her newest book, "Monsieur Islam n'existe pas; Pour une desislamisation des…

Read more

Islamophobia – a myth

Kenan Malik, Prospect Magazine

Ten years ago, no one had heard of Islamophobia. Now everyone from Muslim leaders to anti-racist activists to government ministers wants to convince us that Britain is in the grip of a major backlash against Islam. But does Islamophobia exist?

In the course of making my documentary, I asked dozens of ordinary Muslims about their experiences of Islamophobia. Everyone believed that police harassment was common, although no one had been stopped and searched. Everyone insisted that physical attacks were rife, though few had been attacked or knew anyone who had. What is being created here is a culture of victimhood in which “Islamophobia” has become a one-stop explanation for the many problems facing Muslims.

Pretending that Muslims have never had it so bad might bolster community leaders and gain votes for politicians, but it does the rest of us, Muslim or non-Muslim, no favours at all. The more that ordinary Muslims come to believe that they are under constant attack, the more resentful, inward-looking and open to extremism they are likely to become. >> continue

Kenan Malik, Prospect Magazine

Ten years ago, no one had heard of Islamophobia. Now everyone from Muslim leaders to anti-racist activists to government ministers wants to convince us that Britain is in the grip of a major backlash against Islam. But…

Read more