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Anpere – New Open Access Anthropology Journal

anpere – Anthropological Perspectives on Religion is the name of a new journal that is freely available for everybody. It is edited by anthropologists Pierre Wiktorin and André Möller from Lund University (Sweden).

They explain:

The aim of anpere is to offer a flexible and relevant channel for researches as well as lay people interested in questions pertaining to the anthropology of religion.

anpere do not stick to the traditional way of publishing, as it will publish as soon as any text is ready to meet the public. This means that we may publish three articles a day or three articles per month, depending on the quality and quantity of the articles received.

In order to faciliate the life of our valued readers, we will gladly send you an e-mail each time a new article or review is added on the anpere site.

The articles are written both in Swedish and English. At the moment there are three papers in English:

Åse Piltz: Being Tibetan: Internet and Public Identity among Tibetan Youth

André Möller: Islam and Traweh Prayers in Java: Unity, Diversity and Cultural Smoothness

Jörgen Hellman: Entertainment and Circumcisions: Sisingaan Dancing in West Java

There are even lots of photos, among others related to Ramadan.

>> visit anpere – Anthropological Perspectives on Religion

By the way, one of the editors, André Möller, maintains an interesting Indonesian Islam Blog.

SEE ALSO:

Open Access to Indigenous Research in Norway

American Anthropological Association opposes Open Access to Journal Articles

antropologi.info’s special on Open Access Anthropology (multilingual)

Open Access Anthropology Website (wiki and blog)

anpere - Anthropological Perspectives on Religion is the name of a new journal that is freely available for everybody. It is edited by anthropologists Pierre Wiktorin and André Möller from Lund University (Sweden).

They explain:

The aim of anpere is to…

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Open Access Anthropology Blog

I’ve just discovered http://openaccessanthropology.wordpress.com/ – an Open Access Anthropology blog – an extension to the Open Access Anthropology Wiki!! UPDATE: The blog also exists at http://blog.openaccessanthropology.org/.

I've just discovered http://openaccessanthropology.wordpress.com/ - an Open Access Anthropology blog - an extension to the Open Access Anthropology Wiki!! UPDATE: The blog also exists at http://blog.openaccessanthropology.org/.

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Why borders don’t help – An engaged anthropology of the US-Mexican border

“Anthropologists Should Participate in the Current Immigration Debate” was the title of an earlier entry. Josiah McC. Heyman is one of the engaged anthropologists. He wrote several newspaper articles about the US-Mexican border where he showed that more border enforcement will not deter people from coming to the United States, but rarther make them more likely to settle and less likely to return home.

In his op-ed The Border Control Illusion (MS Word document!)he writes:

What can we do when our current ideas don’t work? We can question our assumptions. In this case, the assumption is that BAD THINGS come from outside of the country and that WE inside the U.S. have nothing to do with them. The border could be a safe protective wall that keeps all danger away, if we could just make it big, tall, and tough enough.

(…) Migration is woven into the interior of the United States. It is part of the construction, agriculture, and services we all use, directly and indirectly. It is part of family reunification and community consolidation. Migration cannot be stopped by the border because it is already on the inside–not just the immigrants living among us, but part and parcel of our own culture and economy. We must think differently, very differently.

>> visit his homepage (incl. several articles)

Elsewhere on the web:

Josiah McC. Heyman: Class and classification at the U.S.-Mexico border (Human Organization, summer 2001 / FindArticles.com)

Josiah McC. Heyman: The Anthropology of Power-Wielding Bureaucracies (Human Organization, winter 2004 / FindArticles.com)

SEE ALSO:

Too engaged anthropology? The Lumpenproletariat on the US-Mexican Border

Visual anthropology: Documenting the economic exodus from Mexico

Ethnographic Research: Gated Communities Don’t Lead to Security

For free migration: Open the borders!

"Anthropologists Should Participate in the Current Immigration Debate" was the title of an earlier entry. Josiah McC. Heyman is one of the engaged anthropologists. He wrote several newspaper articles about the US-Mexican border where he showed that more border enforcement…

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New discoveries on the first Anthropology Blog Carnival

On the day of the one-year anniversary of Anthropology.net Kambiz Kamrani has launched the First Round of the Four Stone Hearth – The Anthropology Blog Carnival – a great initiative to promote anthropological blogging:

A blog carnival is a type of blog event. It is similar to a magazine, or a round-up, in that it is dedicated to a particular topic, and is published on a regular schedule.

A blog carnival is a great opportunity to discover new blogs and good blog posts. Especially interesting Paul Wren’s blog Wannabe Anthropologist about medical anthropology.

He points to the new issue of PLoS Medicine on “Social Medicine in the 21st Century”. It features research articles and essays which examine the importance of considering the cultural and social effects on health and health care, he writes and adds “The Research Articles are going to keep me busy for a long time”. That’s correct. Much interesting to read, among others about the impact to Tuberculosis care in the aftermath of armed conflict, the connections between health and socioeconomic status in India, anthropology in the Clinic, an Ethnographic Study of the Social Context of Migrant Health in the United States etcetc.

Interesting also the Carl Feagans’ review of Katherine A. Dettwyler’s ethnography “Dancing Skeletons: Life and Death in West Africa.”:

Too often, statistics and headlines dominate Western knowledge of the plights of the developing world, but Dettwyler is able to objectify the problems and present them with a perspective that allows her readers to understand some of the associated cultural problems.

And finally there is AlphaPsy, a daily review of cognitive anthropology that is written in English by a team of French cognitive scientists and anthropologists. They share with us a critique of the new Paris Musée du Quai Branly – a museum of exotic art, as the author of this blog post calls it. He adds:

I know I am not supposed to call it that; I know that it is all about anthropological science and respectful curiosity. But whatever the brochures might say, the spiritual father of the Musée du Quai Branly is not Claude Lévi-Strauss; it would rather be Guillaume Apollinaire, the poet who launched the “Art Nègre” fad in early twentieth-century Paris.
(…)
the concept of Otherness (…) is currently enjoying, among the French intelligentsia, a favour which, in my view, can only be explained by its utter lack of content.

>> visit the First Round of the Four Stone Hearth – The Anthropology Blog Carnival (with a lot more to explore!)

On the day of the one-year anniversary of Anthropology.net Kambiz Kamrani has launched the First Round of the Four Stone Hearth - The Anthropology Blog Carnival - a great initiative to promote anthropological blogging:

A blog carnival is a type…

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Multimedia Music Ethnography of Yodelling and Alphorn Blowing

A new interactive multimedia-website was launched about Swiss folk music including an Alphorn Tune Composer. On www.swissalpinemusic.ch you can read about alphorn music and yodelling, on alpine traditions and so on but the best thing is that you can listen to the music and then there is the Alphorn Tune Composer: It allows you to create your own tunes and send them via email. The Composer is made up of 17 notes – all the tones possible on the alphorn – as played by André Scheurer, music editor at Swiss Radio Swiss Classic.

The texts are written by music anthropologist Brigitte Bachmann-Geiser. She writes:

“The alphorn was dying out after 1800 because it was no longer necessary as a communication tool of the alpine cowherds. Increasingly, the individual dairies in the alpine chalets were replaced by big cooperative cheese-making companies in the villages. The whole tradition of alpine dairy production was breaking down; on many alpine pastures beef cows had replaced dairy cows.”

But recently the alphorn has undergone a revival and is now used in both classical and pop music, and jazz.

>> read more at Swissinfo

>> visit www.swissalpinemusic.ch

A new interactive multimedia-website was launched about Swiss folk music including an Alphorn Tune Composer. On www.swissalpinemusic.ch you can read about alphorn music and yodelling, on alpine traditions and so on but the best thing is that you can listen…

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