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Trengte politibeskyttelse for å forsvare doktoravhandlingen sin

Politi og vektere var på plass da sosialantropolog Åsa Aretun forsvarte sin avhandling om muslimske friskoler, melder Östgöta Correspondenten. Forskningen hadde vakt oppsikt på nettet og en del innslag var ubehagelige, leser vi. Jeg antar dette gjelder anti-islam nettsteder (vil ikke spekulere mer her, det er bare å google). Men alt gikk bra da.

Aretun fant ut at barna ikke blir påvirket av skolens religiøse profil i noen større grad.

Jeg har tidligere omtalt oppgaven, se Doktoravhandling: Forskjellene mellom offentlige og muslimske skoler er overdrevet og den kan også lastes ned i fulltekst

Politi og vektere var på plass da sosialantropolog Åsa Aretun forsvarte sin avhandling om muslimske friskoler, melder Östgöta Correspondenten. Forskningen hadde vakt oppsikt på nettet og en del innslag var ubehagelige, leser vi. Jeg antar dette gjelder anti-islam nettsteder (vil…

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Første omtaler av Marianne Gullestads “Misjonsbilder”

“Boken er et vitenskapelig verk som krever sitt av leseren. Samtidig er den skrevet av en forfatter med stor formidlingsglede, og som selv synes å ha hatt stort utbytte av arbeidet”, skriver Stavanger Aftenblad om Marianne Gullestads nye bok Misjonsbilder. Bidrag til norsk selvforståelse.

>> Stavanger Aftenblad: Bak misjonærbildene

Liv Riiser, kulturjournalist i Vårt Land har skrevet en mer personlig omtale. “Jeg vokste opp med disse bildene. For meg er «Misjonsbilder» nærmest som et familiealbum”, skriver hun. “Marianne Gullestad har analysert bildene og skrevet bok om virkelighetsforståelsen som jeg, og mange med meg, engang tok for gitt.”

>> Vårt Land: Med kamera i Afrika

MER INFORMASJON OM BOKA:

Misjonsbildenes makt over sinnene – ny bok av Marianne Gullestad

"Boken er et vitenskapelig verk som krever sitt av leseren. Samtidig er den skrevet av en forfatter med stor formidlingsglede, og som selv synes å ha hatt stort utbytte av arbeidet", skriver Stavanger Aftenblad om Marianne Gullestads nye bok Misjonsbilder.…

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Anthropology and CIA: “We need more awareness of the political nature and uses of our work”

In the newest issue of Anthropology Today (to be published in October), David Price continues discussing how CIA and similar agencies “covertly set our research agendas and selectively harvest the resulting research” and writes that “sometimes we may need to follow Delmos Jones’ Vietnam War-era example of withholding materials from publication when there is a risk of abuse by military and intelligence agencies:

Given the abuse of power we have already witnessed and the uncertain future we face in relation to the security state that perpetrated this, how far should we permit our professional involvement to go in this matter? We need more awareness of the political nature and uses of our work. As long as we publish in the public arena, anyone can use our findings for ends we may not approve. But we also analyse and advocate on the basis of data we collect, and have a degree of control over our own interpretations. Though secrecy may limit our knowledge of how our research is deployed by the security state, we must continue to expose and publicize known instances of abuse or neglect of our work.

Price’s text “Buying a piece of anthropology. The CIA and our tortured past” is the second part of a two-part article examining how research on stress under Human Ecology Fund sponsorship found its way into the CIA’s Kubark interrogation manual. Abuse of detainees at Guantánamo Bay, in Afghanistan and Iraq, and in the CIA’s network of secret ‘rendition’ prisons involves tweaking techniques described in Kubark:

As I have argued here, new information has become available that shows how anthropological knowledge has been applied to devising coercive interrogation techniques in the past. Also, we now know that Tony Lagouranis, who joined Abu Ghraib as an interrogator after the torture scandal broke, has described how Patai’s The Arab mind was abused by military personnel attempting to help interrogators dehumanize Arab enemies (Lagouranis and Mikaelian 2007). We must take this backdrop to the involvement of our discipline into account if we are not to become complicit.

(…)

Those who lead calls for social scientists to design improved interrogation methods (see ISB, Gross 2007) claim to do so in order to move away from torture towards a more humane interrogation, but they fail to acknowledge the irony that those they hail as pioneers of scientific interrogation were key CIA MK-Ultra-funded scientists who unethically commissioned and mined research for this purpose (Shane 2007). As a discipline we cannot afford to condone torture; were we to allow our work to be used for such ends we should become ‘specialists without spirit, sensualists without hearts’ (Weber 1904: 182).

Among other things, Kubark discussed the importance of interrogators learning to read the body language of interrogation subjects. The HEF funded the research by anthropologist Edward Hall on this issue, David Price writes. Several pages of Kubark describe how to read subject’s body language with tips such as:

It is also helpful to watch the subject’s mouth, which is as a rule much more revealing than his eyes. Gestures and postures also tell a story. If a subject normally gesticulates broadly at times and is at other times physically relaxed but at some point sits stiffly motionless, his posture is likely to be the physical image of his mental tension. The interrogator should make a mental note of the topic that caused such a reaction. (CIA 1963b: 55)

In 1977, after public revelations of the CIA’s role in directing HEF research projects, Edward Hall discussed his unwitting receipt of CIA funds through the HEF to support his writing of The hidden dimension (Hall 1966):

Hall conceded that his studies of body language would have been useful for the CIA’s goals, ‘because the whole thing is designed to begin to teach people to understand, to read other people’s behavior. What little I know about the [CIA], I wouldn’t want to have much to do with it’ (Greenfield 1977: 11).10 But Hall’s work, like that of others, entered Human Ecology’s knowledge base, which was selectively drawn upon for Kubark.

However, it does not take CIA funding for anthropologists to produce research consumed by military and intelligence agencies, Price stresses:

During the 1993 American military actions in Somalia I read a news article mentioning an ethnographic map issued by the CIA to Army Rangers. Because of my interest in ethnographic mapping, I wrote to the CIA’s cartographic section requesting a copy of this map. A CIA staff member responded to my query, informing me that no such map was available to the public. This CIA employee also politely acknowledged that she was familiar with a book I had published while a graduate student that mapped the geographical location of about 3000 cultural groups (Price 1989).

Given the CIA’s historic role in undermining democratic movements around the world, I was disheartened that they were using my work, but I should not have been surprised. Obviously nothing we publish is safe from being (ab)used by others for purposes we may not intend.

For more texts by David Price on anthropology and CIA, se his homepage

SEE ALSO:

Oppose participation in counter-insurgency! Network of Concerned Anthropologists launched

The dangerous militarisation of anthropology

Laura McNamara: Cultural Dynamics in Interrogation: The FBI At Guantanamo (Savage Minds)

Protests against British research council: “Recruits anthropologists for spying on muslims”

More and more anthropologists are recruited to service military operations

“Tribal Iraq Society” – Anthropologists engaged for US war in Iraq

San Jose: American Anthropologists Stand Up Against Torture and the Occupation of Iraq and AAA Press Release: Anthropologists weigh in on Iraq, torture at annual meeting

In the newest issue of Anthropology Today (to be published in October), David Price continues discussing how CIA and similar agencies "covertly set our research agendas and selectively harvest the resulting research" and writes that "sometimes we may need to…

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Oppose participation in counter-insurgency! Network of Concerned Anthropologists launched

(via Savage Minds) As a response to the growing militarisation of anthropology, a group of anthropologists (incl. David Price, Gustaaf Houtman and Kanhong Lin) has lauched the Network of Concerned Anthropologists: They encourage the development of an ethical anthropology and to oppose anthropologists’ participation in counter-insurgency.

In an email they ask us to sign a petition and spread the word.

The Department of Defense and allied agencies are mobilizing anthropologists for interventions in the Middle East and beyond. It is likely that larger, more permanent initiatives are in the works.

Over the last several weeks, we have created an ad hoc group, the Network of Concerned Anthropologists, with the objective of promoting an ethical anthropology. Working together, we have drafted a pledge of non-participation in counter-insurgency, which we have organized as a petition (see attachment). We invite you to become a part of this effort by taking the following steps:

1. Download and print the attached pledge (in .pdf format). Ask your colleagues to sign the pledge, and promptly send it to us via regular mail. Our address is Network of Concerned Anthropologists, c/o Dept. of Anthropology, George Mason University, 4400 University Drive, MS 3G5, Fairfax, VA 22030 (USA). If it is more convenient, email a .pdf copy of collected signatures and send it to us at concerned.anthropologists (AT) gmail.com.

2. Forward this message to your colleagues, and encourage them to sign.

3. Join our network by emailing us at concerned.anthropologists (AT) gmail.com. Be sure to include your name, title, and affiliation. We will add you to our email list.

4. Visit our web site at http://concerned.anthropologists.googlepages.com/home for more information and updates.

SEE ALSO:

The dangerous militarisation of anthropology

Protests against British research council: “Recruits anthropologists for spying on muslims”

More and more anthropologists are recruited to service military operations

“Tribal Iraq Society” – Anthropologists engaged for US war in Iraq

San Jose: American Anthropologists Stand Up Against Torture and the Occupation of Iraq and AAA Press Release: Anthropologists weigh in on Iraq, torture at annual meeting

“War on terror”: CIA sponsers anthropologists to gather sensitive information / see also debate on this on Savage Minds

Anthropology and Counterinsurgency: The Strange Story of Their Curious Relations

Bush, “war of terror” and the erosion of free academic speech: Challenges for anthropology

Military anthropologist starts blogging about his experiences

(via Savage Minds) As a response to the growing militarisation of anthropology, a group of anthropologists (incl. David Price, Gustaaf Houtman and Kanhong Lin) has lauched the Network of Concerned Anthropologists: They encourage the development of an ethical anthropology and…

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International Conference on “Travelling Spirits. Migrants, Markets, and Moralities”

September 16-18, at the Institute for European Ethnology, Humboldt University Berlin in collaboration with the Heinrich Böll Foundation.

International Conference:

TRAVELLING SPIRITS MIGRANTS, MARKETS, AND MORALITIES

Humboldt University Berlin
Department of European Ethnology
16-18 September 2007

Keynote Lecture: Prof. Michael Lambek (University of Toronto, Canada, and The London School of Economics and Political Science)

DISPLACING DISPLACEMENT

Public Lecture
Sunday 16 September 2007, 5pm
Venue: Heinrich Böll Stiftung,
Rosenthaler Str. 40/41, 10178 Berlin, Hackesche Höfe 5th floor Gallery

Conference Topic:

As many scholars have noted, there have been significant changes in migration movements around the world in the last decades. These changes have been caused by the end of the Cold War, the resurgence of ethnic, religious
and nationalist movements; and growing disparities in economic, social and demographic conditions between South and North, East and West as well as between South and South. Within these processes, religion has regained a significant role as observed in new religious movements, the revitalisation of religion in post socialist countries, the global explosion of Pentecostal and Charismatic Christianities, the emergence of transnational Islamic networks, Hindu Nationalisms, and the reinvention of diasporas.

Focussing on transnational religious networks of migrants, this workshop will bring together anthropologists working in the field of religion and migration, who critically engage with the concepts of diaspora, community, translocality and transnationalism. The aim of the conference is to highlight the relation between religion, migration and transnational networks by focussing on
1. the mobility of spirits and people,
2. emplacement and imaginary belonging to various locales
3. commodification, money and markets,
4. social security, charity and care.

For more information, please visit http://www2.hu-berlin.de/ethno/seiten/forschung/forschungsprojekte/dfg/transnational.htm.

Please note: The keynote lecture is open to the public whereas the following conference is not. However, interested researchers are welcome. As there is only a limited number of spaces available, please register for the workshop by sending an email to diana.aurisch (AT) staff.hu-berlin.de. The registrationfee is 20€, for PhD students 10€.

September 16-18, at the Institute for European Ethnology, Humboldt University Berlin in collaboration with the Heinrich Böll Foundation.

International Conference:

TRAVELLING SPIRITS MIGRANTS, MARKETS, AND MORALITIES

Humboldt University Berlin
Department of European Ethnology
16-18 September 2007

Keynote Lecture: Prof. Michael Lambek (University of Toronto, Canada, and…

Read more