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First podcast of the 2008 Society of Applied Anthropology Meeting is online

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"The Art and Science of Applied Anthropology in the 21st Century" is the topic of the first podcast from the annual meeting of the Society of Applied Anthropology.

More podcasts will be published during the following two months. Last…

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Manga instead of scientific paper: How art enriches anthropology

“Anthropologist creates oceanic manga fantasy” is the headline of a story in The Daily Yomiuri Shimbun (Japanese newspaper). “I want to portray in manga what I gained from field investigation, but cannot fully express in scientific papers,” anthropologist Daisaku Tsuru says.

Tsuru is assistant cultural anthropology professor at Toyama University and the author of Nacun, a manga focusing on the mystery of (sea) life:

Nacun is based on Tsuru’s own experience of having researched fishing culture on an isolated island in Okinawa Prefecture for a total of six months while at graduate school.

Nacun, set in the future, revolves around graduate student Terunari Ishii. In the manga’s world, humans have expanded their range of marine activities thanks to the development of a convenient underwater breathing device in 2051. Ishii, who has received a prophecy in the form of a video left by an academic genius, begins living on an isolated island in the prefecture to find clues for the development of artificial intelligence.

The depiction of Ishii, who blends into local life through encounters with a lonely, middle-aged fisherman or a mysterious, beautiful girl who plays with dolphins, reflects parts of Tsuru’s fieldwork. At the same time, it can be read as a coming-of-age tale of an impressionable young man.

“Such a depiction of Ishii, that he idly spends his time drinking with fishermen, at least on days when he cannot go out fishing, is surely based on my own experience,” Tsuru said with a smile.

But the most fascinating aspect of Nacun is likely its clever combination of oceanic science fiction and romanticism with the inner psychological world of traditional Okinawans, typified by the worship of utaki, or sacred grounds.

>> read the whole story in the Daily Yomiuri (link updated)

A few days ago I mentioned an interview I’ve conducted with Lavleen Kaur, a criminologist who studies the relationship between Norwegian-Pakistanis and Norwegian-Indians. For her, theater and research go hand-in-hand. She has studied classic Indian dance in Lonon and also has experience as a choreographer and instructor.

She said:

– Yes, the artistic and academic aspects are for me something that go hand-in-hand and they are something I actively link together. For example, I came in contact with many of my informants for my Master’s degree by staging a play in cooperation with the Indian Welfare Society of Norway. (…) The piece was based on a book that was written in the 1600s, Heer by Waris Shah. The story of “Heer and Ranjha”, the Romeo and Juliette from Punjab, is something both Indians and Pakistanis have a very special relationship to.

(…)

– We set up the play in a traditional original version, and more recent version that focused on a mixed couple. This generated quite a response! There were people who started leaving and paternal heads of family who did not want to attend the second version, which they considered to be a “youthful notion”. The play helped start a debate within the community about topics that today we are compelled to relate to. There was a lot of participant-observation – it was “going native” in a very real sense.

>> read the whole interview

UPDATE: Entertaining Research writes about an archaelogist who has danced his thesis

SEE ALSO:

Connecting Art and Anthropology

"Anthropologist creates oceanic manga fantasy" is the headline of a story in The Daily Yomiuri Shimbun (Japanese newspaper). "I want to portray in manga what I gained from field investigation, but cannot fully express in scientific papers," anthropologist Daisaku Tsuru…

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“Generasjon K”: Antropologer med på erobringstokt?

Unge forbrukere studeres mer intensivt enn noensinne. “Generation Kartlagd är här”, fastslår Dagens Nyheter og portretterer blant annet to antropologer som undersøker ungdommers medievaner.

“Studier av unga är nästan det enda som efterfrågas”, sier Katarina Graffman som driver det antropologiske konsulentfirmaet InCulture som på oppdrag av Dagens Nyheter, Sveriges Radio och tidskriftenes arbeidsgiverorganisasjon Tidningsutgivarna kartlegger unge menneskers medievaner.

Vi leser om Graffmans medarbeider Viktoria Walldin som har fulgt en jente (“Aida”) i over flere måneder. Hun observerer og noterer når Aida tar T-banen med en venninne og diskuterer en artikkel av en moteblogger og når de henger rundt på et kjøpesenter.

Journalisten skriver noe interessant og tankevekkende (som minner på en tidligere kritikk):

Perioden från tidig barndom till 25-årsåldern är en kontinent som utforskas med allt större frenesi. Kartans vita fläckar ska fyllas igen, de unga ska erövras.

>> les hele saken i Dagens Nyheter

Katarina Graffman har tidligere vært med i firmaet Trendethnography som jeg har skrevet om tidligere. Hun er også blitt omtalt i Universitetet i Oslos forskningsmagasin Apollon.

På nettet fins det dessuten et paper av henne som heter The cruel masses: How producers at a Swedish commercial television production company construct their viewers (pdf)

SE OGSÅ:

– Antropologi er den nye frelsen innen forbrukerforståelse

New book critizises ethnographic methods in market research on children

– Godt marked for antropologiske firmaer

Starter opp et nordisk nettverk for erhvervs- og bedriftsantropologer

Duftende telefoner og etno-raids: Bedriftsantropologer på frammarsj

Studenter på feltarbeid for å designe espressomaskiner og lekeplasser

Popular IT-anthropologists: Observe families until they go to bed

INTEL is hiring more than 100 anthropologists

Unge forbrukere studeres mer intensivt enn noensinne. "Generation Kartlagd är här", fastslår Dagens Nyheter og portretterer blant annet to antropologer som undersøker ungdommers medievaner.

"Studier av unga är nästan det enda som efterfrågas", sier Katarina Graffman som driver det antropologiske…

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Antropologi og aktivisme: Jeff Halper med ny bok om Israel-Palestina

bok cover

To tredjedeler af den israelske befolkningen har ingen interesse i å fortsette okkupasjonen av Palestina. Mange politikere og forskere ønsker seg en løsning. Likevel skjer det ingenting. Hvorfor? Og hvordan kunne en løsning se ut?

Slike spørsmål tar antropolog og fredsaktivist Jeff Halper opp i sin nye bok An Israeli in Palestine. Resisting Dispossession, Redeeming Israel som nettopp ble anmeldt i Information.

I boka får vi også vite litt om den personlige historien til Halper som er en av Israels mest profilerte fredsaktivister:

Halper er født og opvokset i et jødisk sekulært hjem i small-town America (Hibbing, Minnesota). I sin ungdom søgte han en kort overgang tilbage til sine jødiske rødder og studerede ved et rabbinsk seminarium i Cincinatti. Men religion var ikke sagen for Halper, det var derimod antropologien, og det var da også hans antropologiske studier, der først bragte ham til Israel, hvor han i 1973 valgte at bosætte sig.
(…)
Halper forklarer også hvorfor og hvordan han endte som fredsaktivist og som en af stifterne af Israeli Committee Against House Demolitions (ICAHD). Alene i de seneste år under den anden Intifada er mere end 5.000 palæstinensiske hjem blevet jævnet med jorden. Ofte er Halper på stedet for – forgæves – at forsøge at forhindre myndighederne i at bulldoze husene. Han har været arresteret otte gange – senest den 3. april 2008.

>> les hele anmeldelsen i Information

Det fins også en (mer kritisk) anmeldelse av Raymond Deane in The Electronic Intifada. Halper er (blant annet) intervjuet av OhMyNews: ‘As Israelis, We Also Fight for Palestinians’ og Counterpunch: “Like Being Autistic With Power”. Ifjor har Halper blogget litt.

SE OGSÅ:

Conflict Resolution and Anthropology: Why more scholarship on violence than on peace?

Antropolog Bård Kårtveit: Godt forhold mellom kristne og muslimske palestinere

Sosialantropolog studerer palestinernes vitser

“Voices”: Anthropologist publishes e-book about Palestinian women

For an Anthropology of Cosmopolitanism

bok cover

To tredjedeler af den israelske befolkningen har ingen interesse i å fortsette okkupasjonen av Palestina. Mange politikere og forskere ønsker seg en løsning. Likevel skjer det ingenting. Hvorfor? Og hvordan kunne en løsning se ut?

Slike spørsmål tar antropolog og…

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Why the head of IT should be an anthropologist

(via Bits and Bytes) The true value of IT will come not from information or technology per se but from the social side. Therefore anthropologists and other social scientists will become more important to Information Technology (IT) Departments than IT itself, says IT analyst Tom Austin in an interview by Fast Company.

The interview does not deal with user centered design but with shaping a climate of creativity in the workplace in the Web 2.0 era with Facebook, Twitter, blogs, wikis and other online social network tools:

A new species of Information Technologist is emerging from the primordial ooze of Web 2.0 — social scientists and humanists who focus on human behavior more than software code. (…) As computer systems become ever more automated and transparent, attention will shift to how to use these tools as social lubricants in the workplace.

MySpace or Facebook will become models for business interaction, Austin thinks:

Look at teenagers today. They’re teamagers. They work on projects as a group and think nothing of doing it that way. I expect to see that kind of thing percolate through the enterprise as an unstoppable force over the next two decades.

Austin tells about companies that are using websites like Facebook to help reinforce or build a social network inside the company to enhance collaboration and productivity:

They use a variety of tools where employees are encouraged to create a personal page where they share not only name, rank, and serial number but also information about prior jobs, interests, hobbies, other skills they may have, projects they’ve worked on, and so forth. That becomes a dynamic and important tool for navigating through the network of people inside the company to find others who may be able to help you.

In this world of the “ad hocracy” that we live in, where people get thrown into project after project, it helps to look at information and figure out, these three people I’m meeting with tomorrow who I’ve never met before. What are they like? Is there something we share in common — a hobby, a background, education, a boss we hated — that you can use to strike up a conversation?

(…)

The problem with IT today is there are too many engineers and not enough social scientists. Look at the numbers of features and controls we put on how things are done. That’s an engineer’s approach, versus some of the free form approach of Enterprise 2.0 and social networking.

>> read the whole interview at FastCompany.com

There is another business anthropology story in the news: In the article Can the Cellphone Help End Global Poverty?, New York Times author Sara Corbett writes about the work done by Nokia-researcher Jan Chipchase, a “human-behavior researcher” and “user-anthropologist” (but with a degree in design, not anthropology):

His mission, broadly defined, is to peer into the lives of other people, accumulating as much knowledge as possible about human behavior so that he can feed helpful bits of information back to the company — to the squads of designers and technologists and marketing people who may never have set foot in a Vietnamese barbershop but who would appreciate it greatly if that barber someday were to buy a Nokia.

He works in a similar way as many design anthropologists:

Rather than sending someone like Chipchase to Vietnam or India as an emissary for the company — loaded with products and pitch lines, as a marketer might be — the idea is to reverse it, to have Chipchase, a patently good listener, act as an emissary for people like the barber or the shoe-shop owner’s wife, enlightening the company through written reports and PowerPoint presentations on how they live and what they’re likely to need from a cellphone, allowing that to inform its design.

The whole article in The New York Times is interesting but quite long. For a summary including comments see the post over at Neuroanthropology Cellphones Save The World. For more information, see Jan Chipchase’s blog

For an earlier entry on Jan Chipchase, see Capitalism and the problems of “High speed ethnographies”

UPDATE (14.4.08) Anthropologists are part of a research team that wants to find out how mobile phones might be used to allow people to share content with each other >> more information at The Engineer

SEE ALSO:

Microsoft anthropologist: Let people be online at work or risk losing stuff!

Plans to study anthropological online communities and Open Access movement

Office Culture – good overview about corporate anthropology in FinancialTimes

Timo Veikkola – The Anthropologist as Future Specialist at Nokia

Popular IT-anthropologists: Observe families until they go to bed

“The science of ethnography is an ideal tool to designing mobile phones”

(via Bits and Bytes) The true value of IT will come not from information or technology per se but from the social side. Therefore anthropologists and other social scientists will become more important to Information Technology (IT) Departments than IT…

Read more