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Free access to Anthropologica 2002 – 2005

All articles and book reviews from 2002 to 2005 of the journal
Anthropologica – the official publication of the Canadian Anthropology Society are freely accessible for everybody. Looks more interesting than many other journals, so I might blog about some of the texts later.
>> have a look!

SEE ALSO:

New Open Access Anthropology Journal: anpere – Anthropological Perspectives on Religion

Omertaa – Open access journal for Applied Anthropology

New Open Access Journal: After Culture – Emergent Anthropologies

All articles and book reviews from 2002 to 2005 of the journal
Anthropologica - the official publication of the Canadian Anthropology Society are freely accessible for everybody. Looks more interesting than many other journals, so I might blog about…

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Anthropology and tourism: Conference papers are online

Have they forgotten to password protect the papers? Last year, you needed a password to open the papers of the ASA conference Anthropology and Cosmopolitaism. This year’s papers are freely accessible to everybody- good news! A step towards Open Access Anthropology? Thinking through tourism was the topic of the annual conference by the Association of Social Anthropologist of the UK and Commonwealth (ASA).

The papers can be found in the sections Panels and Plenaries.

SEE ALSO:

Anthropology and the World: What has happened at the EASA conference?

The Secret Society of Anthropologists

Conference Podcasting: Anthropologists thrilled to have their speeches recorded

Now online: EASA-conference papers on media anthropology

Student Conference on Forced Migration – Papers available online

What’s the point of anthropology conferences?

Have they forgotten to password protect the papers? Last year, you needed a password to open the papers of the ASA conference Anthropology and Cosmopolitaism. This year's papers are freely accessible to everybody- good news! A step towards Open Access…

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Skjult diskriminering i danske rettssaler

“Indvandrere får anderledes behandling i retten”, melder Politiken. På oppdrag av International Commission of Jurists’ danske avdeling har to antropologer observert 17 rettssaker og intervjuet 11 forsvarere og fem anklagere. Straffen blir hårdere og bevisene bedømmes på en anden måte, “hvis den tiltaltes kultur og oppførsel ikke falder i hak med danske middelklassenormer”.

Som organisasjonen skriver på hjemmesiden sin (Word-dokument), så er det snakk om skjult diskriminering:

Undersøgelsen konkluderer på basis af interviews med retlige aktører og overværelse af straffesager, at der kun i ringe omfang forekommer åbenlys diskrimination ved domstolene. Undersøgelsen peger imidlertid også på, at dommere har bestemte kulturelle og sociale forestillinger om etniske minoriteter, som i visse situationer kan påvirke både bedømmelsen af skyldsspørgsmålet og strafudmålingen. Større undersøgelser fra bl.a. Sverige har samme resultater.

Ulrik Jensen, nestleder i Dommerforeningen, forstår ikke, hvordan antropologene kunne nå fram til disse konklusjonene. Jurist Rabih Azad-Ahmad har også “full tillit” til dommerne. “Men denne diskrimineringen ligger under overflaten”, mener han. “Mange jurister er så profesjonelle at de ikke lar sig påvirke. Men de er også mennesker og kan ha unuanserte synspunkter om folk med ikke-dansk bakgrunn.

Les hele saken i Politiken:

Indvandrere får anderledes behandling i retten

Dommerformand: Vi er farveblinde

Indvandrerjurist ønsker bedre kulturel forståelse i retsvæsenet

Denne saken minner om Hilde Fivas masteroppgave om tolking – bl.a. i rettssaler. Feltarbeidet blant tolker avslørte at rettssikerheten til språklige minoriteter ikke blir ivaretatt fordi staten ikke sørger for skikkelig tolking og dommere sender tolker hjem selv om det er åpenbart at innvandreren ikke skjønner særlig mye.

"Indvandrere får anderledes behandling i retten", melder Politiken. På oppdrag av International Commission of Jurists’ danske avdeling har to antropologer observert 17 rettssaker og intervjuet 11 forsvarere og fem anklagere. Straffen blir hårdere og bevisene bedømmes på en anden måte,…

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Kristiansand Dyreparks tvilsomme bilde av Afrika

“Hele Afrika-området skal ha et autentisk afrikansk preg, men for å få det til trenger vi både interiør og eksteriør-gjenstander som er velbrukt, slitt og gjerne litt ødelagt.” Dette skriver Kristiansand Dyrepark på sine nettsider. – Vi kan ikke bygge Afrika med et sterilt og ryddlig preg. Det blir helt feil, sier prosjektleder for dyreparkens nye Afrika-område, Arne Magne Robstad.

På en egen side (ikke lenger på nett) er det en liste med gjenstander som de er på jakt etter:

– Gamle bordplater og planker (Har du en gammel låve, bod e.l. som skal rives, ta kontakt).
– Gamle lykter (oljelamper, fjøslykter, billykter, annen belysning etc.)
– Trekasser
– Reisekofferter
– Slitte reklameskilt
– Afrikanske dekorelementer
– Gamle vasker, blandebatteri, kraner
– Gamle håndtak
– Oljefat, små og store (gjerne Kaltex)
– Tretønner
– Slitte, tykke tau
– Store krittavler, slitte
– Afrikanske tekstiler, tepper o.l.
– Kobbertråder
– Gamle bilfelger
– Striesekker (gjerne med afrikansk tekst)
– Skilt med tekst på swahili
– Hesjestaur

“Det vil neppe bidrar til den oppvoksende generasjons forståelse av Afrika som et enormt og variert kontinent”, kommenterer antropolog Marie Louise Seeberg.

Det er ikke første gangen at en dyrepark gir et problematisk bilde av Afrika (inspirert av koloniale stereotyper?). Se blant annet Svensk dyrepark stiller ut dansende afrikanere. Lignende forestillinger finner vi også i media, se “Statoil siviliserer Afrika?” eller “Vi trenger en ny Afrika-journalistikk!” og innen akademia, se Å gjenoppfinne samfunnsvitenskapen fra et afrikansk perspektiv

"Hele Afrika-området skal ha et autentisk afrikansk preg, men for å få det til trenger vi både interiør og eksteriør-gjenstander som er velbrukt, slitt og gjerne litt ødelagt." Dette skriver Kristiansand Dyrepark på sine nettsider. - Vi kan…

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“Help the Hadza!” – Why focus on culture and not on human rights?

Help out the Hadza, urges anthropology.net. A United Arab Emirates royal family is trying to use the land of the Hadza as a “personal safari playground”. After a helicopter tour, they have worked out an arrangement with the Tanzanian government to lease the land without consulting the Hadza.

Philip Marmo, a Tanzanian official, said that a nearby hunting area the royal family shared with relatives had become “too crowded” and that a member of the Abu Dhabi royal family “indicated that it was inconvenient” and requested his own parcel.

Marmo called the Hadzabe “backwards” and said they would benefit from the school, roads and other projects the UAE company has offered as compensation, according to the Washington Post. “We want them to go to school,” said Marmo. “We want them to wear clothes. We want them to be decent.”

Marmo is by the way Tanzania’s minister for good governance!

A similar agreement with another company resulted in dozens of Hadzabe men being arrested for hunting on their own land. Three of the men died of illness in the prison, three others died soon after being released.

>> read the whole story in the Washington Post

>> Comment by anthropologist Christopher O’Brien

Reading these stories and comments I am wondering why the focus is on “saving culture” and not on human rights or class?

The Washington Post starts the article with well known evolutionism:

One of the last remaining tribes of hunter-gatherers on the planet is on the verge of vanishing into the modern world.

And the journalist continues describing them as “backward” people. They “still make fire with sticks”, they “still hunt and gather as a way of life” and “avoid confrontation by fleeing into the bush”.

And of course they call them a “tribe”.

Maybe even worse: We find the same ethnocentric evolutionism among anthropologists. In the first post on this issue at anthropology.net Tim writes:

I wrote previously about mankind’s attempts to resurrect some faunal components of the Pleistocene, but here’s a story about mankind’s attempts to obliterate one of the last remaining hunter-gatherer societies that has survived (just about) to the present day.
(…)
We might expect the government of Tanzania to have some interest in preserving their cultural past. (….) There are various projects which seek to protect wildlife in Africa – for example there is a big, if not completely effective, anti-poaching drive to protect elephants from ivory hunters and traders – so why can we not protect human hunters and gatherers?

UPDATE (13.6.07): The Guardian (Tanzania) reports about earlier “violations of human rights against the Hadzabe ethnic group committed by social researchers, tour firms, filmmakers and some non-governmental organizations”:

There are claims that some of these groups have been inspecting the Hadzabe people`s private organs to determine their size for unknown reasons. They reportedly use a variety of strategies to convince the Hadzabe to undress for the purpose of having sexual intercourse, in attempt to photograph them while naked. (…) There are claims that tour operators are ferrying visitors to see the Bushmen`s primitive way of life and their environment, hence generate money while the Hadzabe themselves get nothing.

And according afrol.com international protests against the land-grab is growing. The case has now been presented to the UN Special Rapporteur on Human Rights and Fundamental Freedoms of Indigenous Peoples, Rodolfo Stavenhagen.

SEE ALSO:

Anthropologists condemn the use of terms of “stone age” and “primitive”

Our obsession with the notion of the primitive society

Primitive Racism: Reuters about “the world’s most primitive tribes”

“Stone Age Tribes”, tsunami and racist evolutionism

“Good story about cannibals. Pity it’s not even close to the truth”

Ancient People: We are All Modern Now – Debate on Savage Minds

Do anthropologists have anything relevant to say about human rights?

Help out the Hadza, urges anthropology.net. A United Arab Emirates royal family is trying to use the land of the Hadza as a “personal safari playground”. After a helicopter tour, they have worked out an arrangement with the Tanzanian…

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