search expand

The Secret Society of Anthropologists

In the book Engaging Anthropology, Thomas Hylland Eriksen writes:

In spite of its considerable growth, anthropology still cultivates its self-identity as a counter-culture, its members belonging to a kind of secret society whose initiates possess exclusive keys for understanding, indispensable for making sense of the world, but alas, largely inaccessible for outsiders. (…)Anthropologists simply did not want their subject to become too popular.

Recently, I had to think of this quote several times. As noted, I’ve registered for the conference Cosmopolitanism and Anthropology. As the conference fee is cheaper for members of the Association of Social Anthropologists of the UK and Commonwealth, I thought: Why not have a look at the organisation.

On the homepage section Membership, the first thing you read is this here:

Not a member? Why not lend your support to the discipline? If you would like to join, and fulfil the requirements below, use the NEW online form to apply.

Requirements?? Read on:

The ASA offers membership to persons of academic standing who, by virtue of their training, posts held and published works can be recognised as professional social anthropologists. Nominations and applications are considered once a year, at the Annual Business Meeting of the Association. These must be submitted by December 31st in the academic year in which they are to be considered.

But that’s not enough. You can’t just apply by yourself:

Applications may be made by nomination through a member of the Association or by a person applying in their own right. In the case of the latter the names of two members of the Association should be provided to whom the committee may refer if necessary.

You should also take a look at the detailed membership application form

In contrast, there are no such “requirements” when applying for membership in the American Anthropological Association (AAA) or in the Norwegian Anthropological Association.

By the way, some days ago, the first conference papers were published on the website. Try to download them and see what happens when you (try to) open them…

In the book Engaging Anthropology, Thomas Hylland Eriksen writes:

In spite of its considerable growth, anthropology still cultivates its self-identity as a counter-culture, its members belonging to a kind of secret society whose initiates possess exclusive keys for understanding, indispensable for…

Read more

Ethnographic Research: Gated Communities Don’t Lead to Security

(LINKS UPDATED 18.9.2020) Gated communities are becoming more and more popular in America. They are no longer ghettoes for the rich and wealthy. Behind fences and walls, more than eight million Americans live in their own parallel societies. Setha Low, professor of environmental psychology and anthropology, has conducted ten years of fieldwork in gated communities in New York, Texas and Mexico City and why there has been an increase in Americans moving to gated communities. The University of California at Irvine’s campus newspaper, New University reports about a recent lecture by Setha Low:

Her research revealed that gated communities don’t necessarily have less crime than the surrounding area. In addition, residents did not find the friendly community that they were looking for. She found that residents did feel safer, but they worried all the time about the guards and the workers, and the residents had their home security systems on all the time.

>> read the whole story in New University (Link updated with copy)

In an earlier text at arcadejournal.com (no longer online), Setha Low writes:

Most people who move to gated communities are not aware of what they lose in this quest for safety and privacy. Growing up with an implicit fortress mentality, many children may experience more, not less, fear of people outside the gates.

In an review of Setha Low’s book Behind the Gates: Life, Security, and the Pursuit of Happiness in Fortress America, Alan Greenblatt provides more details:

Gated communities “preselect a ready-made community of socially and economically similar people,” Low writes. But as her interviews reveal, in time that self-selection feeds upon itself and fear of outsiders grows. Low quotes a San Antonio woman identified as “Felicia” as saying “if you go downtown, which is much more mixed, where everybody goes, I feel much more threatened.” Due to lack of exposure, Felicia’s young daughter has grown afraid of poor people on the rare occasions she encounters any. Other residents are even more open about such issues. A teenager dressed in a tennis skirt for a Fourth of July party casually tells Low that the Mexicans downtown “are dangerous, packing knives and guns.” Low blames gated communities for exacerbating these segregationist or even racist tendencies.

>> read the whole review on findarticles.com (Link updated with copy)

SEE ALSO:

Interview with Setha Low on NPR

Gated communities more popular, and not just for the rich (USA Today)

Wikipedia on Gated Communities

Thomas Hylland Eriksen: Risking security. Paradoxes of social cohesion

(LINKS UPDATED 18.9.2020) Gated communities are becoming more and more popular in America. They are no longer ghettoes for the rich and wealthy. Behind fences and walls, more than eight million Americans live in their own parallel societies. Setha Low,…

Read more

Jan Brøgger (1936–2006)

Med Jan Brøggers bortgang har Norge ikke bare mistet en av sine mest uforutsigbare og fargerike intellektuelle, men også en av sine største og mest allsidige kulturpersonligheter, skriver Thomas Hylland Eriksen i Morgenbladet:

I alle år opplevde han seg selv som en outsider, fra tiden da han var gjenstand for marxist-leninistenes hat, til han argumenterte for at Bjugn-saken var et justismord og, mot slutten av sitt liv, sin studie av minoritetsundertrykkelse. Hvis det går en rød tråd gjennom Brøggers samfunnsengasjement, så handler den ikke om enerdyrking, men om forsvar for de marginaliserte og utstøtte. At Brøgger så andre fortielser, ekskluderinger og stigmatiseringer enn de fleste andre, taler heller til hans fordel enn det motsatte.

Jan Brøgger var en allsidig begavelse som gikk mot strømmen i det meste han gjorde. Han var en modig, men alltid dannet mann (det kunne man ikke alltid si om hans motstandere), en storartet stilist og et hjertevarmt menneske som nok hadde mer felles med Jens Bjørneboe enn han var klar over.

>> les hele teksten i Morgenbladet

SE OGSÅ:
Jan Brøgger er død

Med Jan Brøggers bortgang har Norge ikke bare mistet en av sine mest uforutsigbare og fargerike intellektuelle, men også en av sine største og mest allsidige kulturpersonligheter, skriver Thomas Hylland Eriksen i Morgenbladet:

I alle år opplevde han seg selv som…

Read more

“Blomster Unni” – portrett av Unni Wikan

Unni Wikan er blitt portrettert mange ganger i aviser. Tonje Eliasson og Hanne Hvattum i Universitas har lagd et av de bedre og morsomme portrettene. Det begynner slik:

Hver uke sitter sosialantropolog Unni Wikan (61) klistret til TV-en og Dansefeber. Finn Schjöll er den store helten. Det er noe med de blomstene.

>> les hele saken i Universitas

SE OGSÅ:

“Sett fra Arabia”: Unni Wikan om Muhammed-tegningene

Intervju: Unni Wikan med planer om ny bok om innvandrermenn, ære og verdighet

Unni Wikan – En nordnorsk egypter

Unni Wikan – Uredd dame mellom to kulturer

Dagbladets jury kårer Unni Wikan til en av Norges ti fremste intellektuelle

Unni Wikan er blitt portrettert mange ganger i aviser. Tonje Eliasson og Hanne Hvattum i Universitas har lagd et av de bedre og morsomme portrettene. Det begynner slik:

Hver uke sitter sosialantropolog Unni Wikan (61) klistret til TV-en og Dansefeber. Finn…

Read more

Fat is beautiful: “Er du mager er du jo som en mann”

I anledning kvinnedagen en sak om skjønnhetsidealer i Vest- og Sør-Afrika. Nyckeln til Norrköping intervjuet doktorand Aimée “Mimmi” Ekman ved Linköpings universitet. Hun studerer fedme. Som en av de få snakket hun med folk som blir klassifisert som fet. I andre deler av verden blir fedme – i motsetning til Sverige og Norge – ikke sett på som roten til alt ondt.

Hun sier:

Bandmooraraberna i Niger anser att vara fet är ett sätt att vara kvinna, helst ska du vara så fet att du får bristningar. Är du mager är du ju som en man.
(…)
Kvinnoidealet runt Kapstaden (Sydafrika) handlar om mycket stora rumpor, breda höfter och breda lår men inga gigantiska bröst. Och det fanns två sorters fetma, man kan vara ’bra fet’ och man kan vara ’för fet’, det är när din kropp blir ett hinder för det du vill göra.

Interessant: Ingen av kvinnene så en sammenheng mellom fedme og det de spiser: “Nej, det hade med lycka att göra och inte någon av dem ville bli smal.”

Nå holder Aimée Ekman på med å intervjue overvektige svensker.

>> les hele saken i Nyckeln til Norrköping

SE OGSÅ:

Lite vispgrädde i kaffet? Om boka “Fat. The anthropology of an obsession”

Kvinnedags-bloggen

I anledning kvinnedagen en sak om skjønnhetsidealer i Vest- og Sør-Afrika. Nyckeln til Norrköping intervjuet doktorand Aimée "Mimmi" Ekman ved Linköpings universitet. Hun studerer fedme. Som en av de få snakket hun med folk som blir klassifisert som fet.…

Read more