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Anthropology, photography and racism

(via Vizuális Antropológia.lap.hu) A critical article by Patrick Harries, University of Cape Town, dealing with the history of visual anthropology in South Africa. “Many early practitioners thought photographs reflected reality in an objective and unbiased manner”, he writes. But this was a far too idealistic view as he shows.

“One of the major reasons for undertaking extensive anthropological studies in Africa, according Junod (one of the earlier anthropologists), was to provide Europeans with a picture of their own prehistoric, primitive past. The view that Europe’s past could be found in Africa’s present drove Henri-Alexandre Junod to produce a form of salvage anthropology that uncoupled “traditional” society from any form of change.

(…)

Although almost 100,000 workers drawn from southern Mozambique were employed in the mines, farms, plantations and ports of South Africa by the turn of the century, not one photograph of a migrant worker appeared in his anthropological monographs.”

He not only influenced the way Europeans looked at Africans but also local people’s identity:

Towards the end of the 19th century, the linguistic and anthropological work of Junod and his colleagues played an important part in the creation of Thonga (or Tsonga) ethnicity and race consciousness. Early photographs helped create this identity by presenting people as objects to be classified according to racial and ethnic taxonomies. Photos of “native salt manufacture” or “consulting the bones” turned individual behavior into general roles while “the Thonga hut,” “Thonga carvings” or “Thonga warriors” transformed individual creations into tribal types.

>> read the whole text (website removed, link updated with copy)

PS: This paper was presented at the conference “Encounters with Photography – Photographing people in southern Africa, 1860 to 1999 in Capetown. All the papers can be read on the conference website (website removed, link updated with copy)

RELATED:
Book review: Colonial Photography and Exhibitions: Representations of the ‘Native’ and the Making of European Identities. – Review (Australian Journal of Anthropology, The, April, 2001 / findarticles.com) Link updated with copy

(via Vizuális Antropológia.lap.hu) A critical article by Patrick Harries, University of Cape Town, dealing with the history of visual anthropology in South Africa. "Many early practitioners thought photographs reflected reality in an objective and unbiased manner", he writes. But…

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The BBC sponsors African blogs

Ethan Zuckerman, Global Voices

The BBC has a long tradition of encouraging readers and listeners of their Africa service to talk about their views of the continent. BBC is going a step further, looking for people with interesting stories to tell, arming them with digital cameras and encouraging them to get posting. >> continue to Global Voices (many links to recommended blogs!)

>> go directly to BBCs “My Africa – Africa Diaries”

Ethan Zuckerman, Global Voices

The BBC has a long tradition of encouraging readers and listeners of their Africa service to talk about their views of the continent. BBC is going a step further, looking for people with interesting stories to tell,…

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Book review: Witchcraft in South Africa

Gary Kynoch, H-Net reviews Witchcraft, Violence and Democracy by Adam Ashforth

Many Northern academics, along with their African counterparts, are reluctant to engage with the concept of witchcraft for fear of appearing to label Africans as primitive. However, like it or not, notions of magic and witchcraft often play a prominent role in politics, armed conflict, perceptions of health and sickness, and all manner of social relationships. Instead of ignoring this basic reality, we need to acknowledge and investigate these dynamics.

Adam Ashforth embraces this challenge with his declaration that “no one can understand life in Africa without understanding witchcraft and the related aspects of insecurity”. Beyond simply describing the purchase that witchcraft has on life in Soweto, Ashforth sets out to examine the relationship between witchcraft beliefs and democracy in South Africa. >> continue

Gary Kynoch, H-Net reviews Witchcraft, Violence and Democracy by Adam Ashforth

Many Northern academics, along with their African counterparts, are reluctant to engage with the concept of witchcraft for fear of appearing to label Africans as primitive. However, like it or…

Read more

Geldof’s Live8 and Western myths about Africa

Interesting post on Black Looks by African feminist Sokari on Live Aid that remembers on the debates on the African Village in the zoo of Augsburg. In both cases, it’s our images of Africa that are questionable.

She writes:

“Do They Know Its Christmas” has just been re-recorded – remember the lyrics?

“underneath a burning sun………….where nothing ever grows” “no rain nor river flows”

This is the vision of Africa being sold to millions of young people all over the West – an African stereotype described by Gerald Caplan as “helpless, dependent, passive victims, and we westerners as decent, selfless, compassionate, resourceful missionaries”.

These simplistic and reductionist views of Africa are not just unhelpful they actually add to the problems Africa faces as it reduces them to “natural causes – bad luck”.

She quotes Chukwu-Emeka Chikezie who suggests that it is not only Africa that is in receipt of Aid, the West also needs to be weaned off the Aid it receives from Africa and lists 5 areas where that aid comes from. >> continue

UPDATE:
Globalvoices Roundup: Africans on Live 8
Globalvoices: More Africans – and Afrophiles – on Live8

Interesting post on Black Looks by African feminist Sokari on Live Aid that remembers on the debates on the African Village in the zoo of Augsburg. In both cases, it's our images of Africa that are questionable.

She writes:

"Do They Know…

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Radio interview on African Village/ “Germans&Japanese less sensitive about race”

The African Village at the zoo in Augsburg, Germany is still debated in the international media.

“An African culture festival creates a storm in Germany. Critics say it’s like shows in colonial times that degraded Africans. The flap has sparked a broader discussion about racism in Germany, and what it’s like to be both dark-skinned and a native German”, the National Public Radio (NPR) summarizes the debate around the african village in the zoo in Augsburg. >> listen to the radio report by NPR

On L’express and several other news sites comment the African Village like this: “Germans and Japanese are less sensitive about race in general and about Africa in particular than, say, people in France or the United States, where a significant minority of the population is of African descent >> continue

SEE ALSO:
In Detroit and London: More African Villages in the Zoo
African village in the Zoo: Protest against racist exhibition

The African Village at the zoo in Augsburg, Germany is still debated in the international media.

"An African culture festival creates a storm in Germany. Critics say it's like shows in colonial times that degraded Africans. The flap has sparked a…

Read more