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Keith Hart and Thomas Hylland Eriksen: This is 21st century anthropology

(Links checked 8.9.2019) What holds humanity together? What are the hidden or unacknowledged features of mainstream society? These are the issues that 21st century anthropology should address, Thomas Hylland Eriksen writes in his paper The perilous identity politics of anthropology, Keynote lecture at the conference “21st century Anthropology” at the University of Oxford 28–29 June 2007.

“Obsessed with everything that divides humanity for a hundred years, anthropology could now be ready to return to the commonalities, that which holds humanity together”, the Norwegian anthropologist suggests.

And rather than studying down, we have to begin to study sideways and up. “The crowded field of minority studies”, he writes, “in no way matched by an equal interest in majority studies”:

A possible solution might consist in making a real effort to study the basic institutions of society – any society – essentially through ethnographic methods, in the same way as we should – again – begin to address the central intellectual questions of today, in the domains of development, democracy, rights, human nature and the environmental crisis. This is being done already, but in too modest a way to make an impact proper. (…) Anthropological studies of everyday life in a modern society, municipal politics, diplomacies, government corporations, schools, hospitals and even military academies exist, but most of them focus too much on culture and too little on the features of the social organisation, in its formal as well as informal aspects.
(…)
Anthropology should confidently locate its focus of enquiry to the centre of society, using ethnographic methods not so much to create wonderment and surprise, but to reveal hidden or unacknowledged features of mainstream society. In this way we would be able to generate knowledge which is not only truthful, but also relevant and – dare I say it – useful. (…) Just as our predecessors took on the central institutions in their small-scale societies, we should now do the same thing in large-scale societies.

>> read the whole paper “The perilous identity politics of anthropology” (Link updated)

Nearly at the same time, Keith Harth published his paper Toward a new human universal. Rethinking anthropology for the twenty-first century, a lecture he is going to hold at the Center for 21st century studies, University of Wisconsin-Milwaukee on the September 7th.

Keith Hart argues in a similar way. In his opinion, “the task of building a global civil society for the twenty-first century, even a world state, is an urgent one and anthropological visions should play their part in that”:

The solution to anthropology’s problems cannot be found in increased specialization, in the discovery of new areas of social life to colonize with the aid of old professional paradigms or in a return to literary scholarship disguised as a new dialogical form. It requires new patterns of social engagement extending beyond the universities to the widest reaches of world society.

This in turn requires us first, to acknowledge how people everywhere are pushing back the boundaries of the old society and second, to be open to universality, most versions of which have been driven underground by national capitalism and would be buried forever if the present corporate privatization of intellectual life is allowed to succeed.

(…)

So, given the precariousness of contemporary anthropology as an academic institution, the issue of its future needs to be couched in broader terms than those defined by the profession itself. (…) Rather I have sought inspiration in Kant’s philosophy and in the critique of unequal society that originates with Rousseau. ‘Anthropology’ would then mean whatever we need to know about humanity as a whole if we want to build a more equal world fit for everyone.

>> read the whole paper “Toward a new human universal. Rethinking anthropology for the twenty-first century” (link updated 19.7.12)

SEE ALSO:

More and more anthropologists, but they’re absent from public debates – “Engaging Anthropology” by Thomas Hylland Eriksen (1)

Interview: “Anthropology Is Badly Needed In Eastern Europe”

Working towards a global community of anthropologists

For an Anthropology of Cosmopolitanism

“Discuss politics!” – How anthropologists in Indonesia engage with the public

Get Out of the Library and Into the Streets – new book by David Graeber

“Anthropology needs to engage in an activist way”

The dangerous militarisation of anthropology

Protests at Yale: When Walmart’s management principles run an anthropology department

(Links checked 8.9.2019) What holds humanity together? What are the hidden or unacknowledged features of mainstream society? These are the issues that 21st century anthropology should address, Thomas Hylland Eriksen writes in his paper The perilous identity politics of anthropology,…

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Five more interviews on cultural complexity!

One of my jobs consists in interviewing researchers in the research program Cultural Complexity in the new Norway. Five of these interviews have been translated into English, I’ve just put them online:

Traveling to Turkey to Understand Norway
Anthropologist Therese Sandrup is interested on focusing on the strong emotional connection the second generation in Norway has to their parents’ native country: “It is important to look at the migration process in its entirety. Certain actions and decisions are the result of a dialogue between the past and the present, the country of origin and the Norwegian context,” she says.

Doing Fieldwork Among Poets and Rebels in Paris
Anthropologist Cicilie Fagerlid had actually intended to study peaceful cosmopolitan existence in Paris. But a month after she had relocated there, riots broke out in the suburbs. This research fellow now wants to find out why France ended up in this situation – in large part by studying the poetry slam scene.

Does the Labor Movement Tackle Cultural Complexity?
In the 1970s, The Norwegian Confederation of Trade Unions (LO) struggled with integrating women and new occupational groups. Margrethe Daae-Qvale believes the same is now happening with immigrants. In connection with her Master’s thesis, she has interviewed immigrants who have been active in the trade union, together with central participants within LO’s forum for ethnic equality.

Gender Roles Among Christians and Muslims: Shared Problems and Shared Solutions?
Do Christians and Muslims face common challenges, or are they so distant from each other that communication becomes impossible? In order to answer these questions, the theologian Anne-Hege Grung has formed a dialogue group with Christian and Muslim women. They are meeting to discuss texts from the Bible, the Koran and Hadith.

Revealing Media Habits Among Norwegian-Iranians
In studying media habits among Norwegian-Iranian people, sociologist Sharam Alghasi wants to comment on the relationship between Norwegians and Iranians. “You cannot consider yourself to be Norwegian if you feel you are excluded from Norwegian society through the media”, he says.

One of my jobs consists in interviewing researchers in the research program Cultural Complexity in the new Norway. Five of these interviews have been translated into English, I've just put them online:

Traveling to Turkey to Understand Norway
Anthropologist Therese Sandrup is…

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Book and papers online: Working towards a global community of anthropologists

How many Siberian anthropologists do you know? What are Chinese anthropologists engaged in? The discipline of anthropology is quite ethnocentric. It is dominated by research institutes in the U.S and Britain. Only a small elite interacts on a global level. It’s time to globalize anthropology! To connect anthropologists from all over the world, to make anthropology more multivocal, richer and diverse. We need to create World Anthropologies.

That’s the endeavor of the World Anthropologies Network.

One year ago, Gustavo Lins Ribeiro and Arturo Escobar published the book World Anthropologies. Disciplinary Transformations within Systems of Power. Now, you can read the whole book online, including more recent papers.

Among others, you can read Reshaping Anthropology: A View from Japan (by Shinji Yamashita), Anthropology in a Post-Colonial Africa: the Survival Debate (by Paul Nchoji Nkwi) or World Anthropologies. Cosmopolitics for a New Global Scenario in Anthropology (by Gustavo Lins Ribeiro) and many more.

“We intend this volume as a contribution to the making of a new transnational community of anthropologists”, Gustavo Lins Ribeiro and Arturo Escobar write in their introduction. “Anthropologies everywhere will benefit from the scholarship already existing in globally fragmented spaces”:

We see a tremendous transformative potential in embracing this project. Whether conceived in terms of diversifying anthropological practices while maintaining a unified sense of the field or adumbrating a ‘post-anthropological era’ in which the idea of a single or universal anthropology is put into question, we believe there are great gains to be made by opening up to new possibilities of dialogue and exchange among world anthropologies.
(…)
Eurocentrism can only be transcended if we approach the modern colonial world system from the exteriority, i.e. from the colonial difference (modernity’s hidden face). The result of this operation is diversality or the possibility of epistemic diversity as a universal project.

>> continue reading the introduction

>> overview over all papers of the World Anthropologies Network

The network already has quite a lot of members from all continents – except from Africa (typical somehow!)

In Anthropology News October Gustavo Lins Ribeiro wrote about the lacking globalisation of anthropology, see my summary How can we create a more plural anthropological community?

(Thanks to the journal Ethnologic at the University of Munich for the link. The World Anthropologies website has been down for several month, but now it’s up and running again)

SEE ALSO:

Ironies regarding “Establishing Dialogue among International Anthropological Communities”

Open Source Anthropology : Are anthropologists serious about sharing knowledge?

For an Anthropology of Cosmopolitanism

The Future of Anthropology: “We ought to build our own mass media”

More and more anthropologists, but they’re absent from public debates – “Engaging Anthropology” (1)

The Five Major Challenges for Anthropology

How many Siberian anthropologists do you know? What are Chinese anthropologists engaged in? The discipline of anthropology is quite ethnocentric. It is dominated by research institutes in the U.S and Britain. Only a small elite interacts on a global level.…

Read more

Interview with Arjun Appadurai: "An increasing and irrational fear of the minorities"

Fear of Small Numbers, the new book by Mumbai-born anthropologist Arjun Appadurai has received attention across America. He discusses why, in the age of globalisation, opening of markets, free flow of capital and liberal ideas, minorities in many countriesare facing greater hostilities than ever before.

In an interview with Rediff, he argues for “moving away from national loyalties towards urban and metropolitan loyalties, which put a premium on active tolerance and deliberate cosmopolitanism”.

He explains:

One of the basic arguments of the book is that the idea of a majority can create uncertainty about the primary identity of a nation. In the book, I call this the anxiety of incompleteness.

What I mean is that in every nation State without exception, somewhere beneath the surface is the idea that a nation is composed of a single ethnic substance, some kind of ethnic purity — and the idea of ethnic purity leads to the feeling that only people belonging to that ethnicity should be full citizens in that State.

And in a society like India, this is a huge problem because a certain group, in this case the Hindus, can view themselves as almost completely defining India but not totally. The problem — the incompleteness — is due to the presence of other groups, whether you call them minorities or strangers or guests or visitors.

Every Hindu Indian recognises that the land is not completely Hindu. In the book, I argue that this sense of incomplete purity does not necessarily lead to an effort to obliterate the minorities. But in many circumstances, it can lead to that. And we have seen increasing efforts in some parts of India, Gujarat in particular, to obliterate the minorities.

Thinking in the categories minority and majority is something new according to the anthropologist:

I have been interested in census statistics, how populations are actually enumerated. Apart from the question of being weak or subordinate, official enumeration is one of the ways minorities are created in the modern world.

The point here is that the idea of minority and majority was not always a part of human society. Human societies always had different groups; some were larger and some smaller; but the twin categories of minority and majority are modern phenomena.

For him as an anthropologist, he says, it is “painfully obvious that it has become culturally respectable to run down and suspect the Muslim community.”

The fear of the minorities is in his opinion “irrational”:

I believe that the radical, terrorist voices one hears in the Muslim communities in India are few and small. The average Muslim in India today has this request to the majority community: Give us the room to survive. Muslims in rural and urban India are not thinking of taking over India, but are asking whether they can live there at all.

>> read part 1 of the interview with Arjun Appadurai: The average Indian Muslim wants room to survive

>> part 2 of the interview: Indian society is still interdependent

>> review by Jeremy Ballenger: “A considered, fascinating and somewhat disturbing look at the ‘other side’ of globalisation”

SEE ALSO:

For an Anthropology of Cosmopolitanism

Interview with Benedict Anderson: “I like nationalism’s utopian elements”

“Anthropologists Should Participate in the Current Immigration Debate”

Fear of Small Numbers, the new book by Mumbai-born anthropologist Arjun Appadurai has received attention across America. He discusses why, in the age of globalisation, opening of markets, free flow of capital and liberal ideas, minorities in many countriesare facing…

Read more

World Cup: Cultural representations and why patriotism is not healthy

Kambiz Kamrani at anthropology.net has made a nice post about national fotballs: How do the different countries represent themselves? Sport is bringing the world closer together, in his opinion. His list of World Cup participants “shows us the color side of globalization in the form of socio-economic and cultural contributions of each country in the form of soccer balls” >> continue reading at anthropology.net

On the website Expatica, Editor-in-chief David Gordon Smith has written an interesting comment on the recent patriotism in Germany. As also noted critically by blogger Urmila Goel:

As also All of Germany is coloured in black-red-gold. Almost all. And all are very very happy. (…) I hardly find anybody who is so utterly disgusted by all this black-red-gold as I am. ‘Nations’ are based on exclusion. They are the basis for wars, not only with weapons. I do not like this structuring of the world, and I utterly dislike its national symbols. Especially the flags.

David Gordon Smith might be nearly as critical as Urmila Goel. As a migrant, he feels excluded (for some reason, he uses the term “expat” – but you should use it as a synonym for migrant):

It is a strange feeling to live here and be excluded from the collective hysteria: when newspaper editorials write about ‘us’ and ‘our team’, they are not talking about expats. For anyone who does not belong to, or identify with, mainstream Germany, ostentatious displays of patriotism can leave an uneasy feeling.(…) If anyone gets nervous at the sight of Germans waving flags, it is because Germany waged a terrible war within living memory.

He then goes on explaining why patriotism never can be healthy for a society:

Nationalism and war have always gone hand in hand, and probably patriotism is of most use to the nation state when it comes to armed conflict. Without feelings of intense patriotism, it would be hard for the nation state to get young men (and women) to die on its behalf. Patriotic emotions may not cause wars, but they make it easier for governments to wage wars–especially wars which can not be rationally justified. If it was not for patriotism, governments would have to be much more careful about engaging in military action.

But what sort of relationship should we have to our country of origin or residence?

I would argue that in the modern world the ideal relationship of an individual to a nation state (or supranational organisation) should be objective, critical and passionless. You might agree or disagree with certain things the state does, you might even be prepared to fight to defend it, but you do not feel the blind unquestioning loyalty that comes with patriotism. The fewer young men and women who are prepared to fight and die for an idea, whether that is a particular ideology or religion or the equally constructed notion of a nation state, the safer the world will be.

>> read the whole article at Expatica

I agree, but nevertheless I wonder: Are all flag waving people patriotic or nationalistic?

SEE ALSO:

German Politicians Hail New Patriotism

Cicilie Fagerlid: Will France be more tolerant and less discriminatory and racist due to its multicoloured team?

“Germans stick to the ethnic definition more than any other European nation”

World Cup Enthusiasm: “Need for a collective ritual, not nationalism”

Per Wirtén: Free the nation – cosmopolitanism now!

For an Anthropology of Cosmopolitanism

Interview with Benedict Anderson: “I like nationalism’s utopian elements”

Flags and identity: Strong feelings, mystical rituals and equivocal messages

Kambiz Kamrani at anthropology.net has made a nice post about national fotballs: How do the different countries represent themselves? Sport is bringing the world closer together, in his opinion. His list of World Cup participants "shows us the color side…

Read more