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Correction (and Update): “Army-Anthropologists don’t call Afghans “Savages”

My most recent post Army-Anthropologists call Afghans “Savages” received a lot attention, so it might be necessary to write a new post after the debates in the comment field and via email.

It seems that the Sydney Morning Herald reporter misunderstood. The part about the The Zadran who are called “utter savages” and “great robbers” who live in a country that was “a refuge for bad characters” is not written by contemporary Human Terrain Team (HTT) army anthropologists. The quote is 90 years old!

As I was told, the HTT-report was quoting an old British ethnography “to highlight the terrible quality of historical documents on the area”.

If you google “Zadran” and “utter savages”, Google Book Search directs you to ‪Historical and political gazetteer of Afghanistan ‎Volume 6
by India. Army. General Staff Branch, Ludwig W. Adamec (1985).

Adamec compiled his data from a 1919 British ethnographic survey.

The HTT-report quoted this book extensively – but as I was told – in order to question such notions as the Zadrans as savages.

I hope this is correct. For there are other researchers who use the same sources less critically.

Googling “Zadran” and “Savages” directed me also a a kind of fact sheet about the Zadranby the Program for Culture and Conflict Studies, Naval Postgraduate School that states:

They are probably a very small tribe living in very small villages; some of them cultivate the little land they have, but they appear chiefly to depend on their flocks for subsistence. They live, some in houses and some in tents. It was said that they are “great robbers”, and their country was formerly refuge for “bad characters”.

Here, these 90 years old characteristics are presented as facts.

What kind of institution is the Program for Culture and Conflict Studies?

Here is an extract from their self-description:

The Program for Culture & Conflict Studies (CCS) conducts research in support of United States initiatives in Afghanistan.  Our research provides comprehensive assessments of provincial and district tribal and clan networks in Afghanistan, anthropological assessments of Afghan villages, and assessments of the operational culture of Afghan districts and villages. 

(But although they conduct “anthropological studies, none of their researchers seems to be an anthropologist)

Then I stumpled upon a comment by a former army HTS-anthropologist researcher in Afghanistan on the Open Anthropology blog. He writes:

“These insurgents are throwbacks to the Stone Age with very different ideas and convictions than we have. (…) Want to talk to them about gay rights, women’s rights, democracy, live and let live, respect for the rights of others, etc. with these insurgents? Go ahead!”

Maximilian Forte, editor of Open Anthropology, comments:

One of the things achieved by the new imperialism is an ideological expansion: the high civilizations and monotheistic religions, such as those of Islam, were the focus of Orientalism in the 1800s and much of the 1900s. So called “primitive tribes” were a concern of the kind of Savagism at the heart of early anthropology. What statements like yours do is to combine/confuse the two, and that is novel. Now there are no other civilizations, no competing ideas of complex society, it’s just “us” and the rest are “savages.”

There we have the term again! Savages!

UPDATE: I’ve found the book in question – the Historical and Political Gazetteer of Afghanistan, Volume 6, in our library and found out that the quote about those “utter savages” is even older. The book refers to Mountstuart Elphinstone, who lived between 1779 and 1859 and later became the Governor of Bombay. The whole quote goes like this:

Elphinstone says their manners etc resemble the Wazirs, and Broadfoot, those of the Kharotis, from which we must infer that they are utter savages, and, as Elphinstone says more like mountain bears than men.

According to the Gazeteer of Afghanistan, the Zadran “are of no importance whatever, and only in the case of the Dawar route being used to Ghazni…”.

And here from the preface of the 1985 version som general information about the Gazetteer of Afghanistan:

This work is based largely on material collected by the British Indian Government and its agencies since the early 19th century. In an age of Imperalism, Afghanistan became important as the “Gateway to India” and an area of dispute between the British and Russian empires. It is therefore not surprising that much effort was expended by various branches of the British Indian government to amass information regarding the country’s topography, tribal composition, climate, economy, and internal politics.

Thus, an effort which began with military considerations in mind has now been expanded and updated with maps and data complied by both Western and Afghan scholarship to serve the non-political purpose of providing a comprehensive reference work on Afghanistan.

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My most recent post Army-Anthropologists call Afghans "Savages" received a lot attention, so it might be necessary to write a new post after the debates in the comment field and via email.

It seems that the Sydney Morning Herald reporter…

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What has anthropology taught you?

(LINKS UPDATED 5.1.2021) A friend of mine sent me a link to the website of the Norwegian migration researcher Jørgen Carling www.dragoeiro.comIt has an unusually nice design, but what I’m even more impressed about is the section “Research findings”. Here, he lists selected findings from his own research on migration in a very simple but convincing manner like

“It is misleading to say that the ‘total effect’ of labour emigration is either positive or negative for a given country.”

or

“We are living in an era of involuntary immobility”

followed by a short explanation and link to the relevant publication.

I haven’t seen something like this on other websites, it looks like a great way to present one’s own research – and it might be even a good exercise for the reasearcher: What have I learnt through my research? What has anthropology taught me? Yes, what would you answer?

(LINKS UPDATED 5.1.2021) A friend of mine sent me a link to the website of the Norwegian migration researcher Jørgen Carling www.dragoeiro.comIt has an unusually nice design, but what I'm even more impressed about is the section "Research findings".…

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Selv-archiving repositories: Is ResearchGate the solution?

Today, ResearchGATE has launched a new Self-Archiving Repository. “This will make full-text articles available to the public, for free – the first application of its kind worldwide”, ResearchGate claims in their press release:

Currently, there is no way for researchers to access millions of publications in their full version online. ResearchGATE is now changing this by enabling users to upload their published research directly to their profile pages (a system called the “green route” to Open Access).

ResearchGATE is not only a place to publish, but also a place to interact with other researchers. There are lots of features, looks interesting. The service is free and of course one is starting to wonder what the business modell is as it is not backed by universities or institutions: Will ResearchGATE end up like the anthropology repository Manao that after less two years in business went offline?

I asked Claudia Saalbach from ReseachGATE, and she confirmed that they “do not plan to charge the user for our service”. But they “hope to get first revenue from our scientific job board, which was launched a week ago.”

ResearchGATE was launched in May last year and has already 140 000 members, among them several hundred anthropologists. I looked at some profiles, but it seems that you have to be a member to see all the details – a bit like facebook and less open than the profiles in the Open Anthropology CorporationCooperative.

ResearchGate is not the first of its kind, see the posts at the Open Access Anthropology blog EduPunk Repositories and In Search of Anthropology-Friendly Subject Repositories.

Owen Wiltshire has followed the recent developments closely. In his most recent post, he offers his help to reopen Manao under a new name (“The Open Anthropology Self Archiving Repository”). Multiple universities should be invited to participate:

Libraries could contribute, and benefit from the openness, by contributing a little time to help catalog entries and ensure copyright issues are dealt with properly. This is important because almost every university is currently developing its own institutional self-archiving repository, and due to this a lot of work is being redone over and over. Institutional repositories are also important, but they also tend to suck for the very same reasons Mana’o did – they can never get enough manpower.

Open Access News is reporting regularily about repositories, some of the recent news are On sustainable funding for repositories, Report on libraries and repositories and A new model for OA repositories

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Today, ResearchGATE has launched a new Self-Archiving Repository. "This will make full-text articles available to the public, for free - the first application of its kind worldwide", ResearchGate claims in their press release:

Currently, there is no way for researchers to…

Read more

The increasing feminization of anthropology

Have you been in an anthropology class / course with more men then women? I haven’t. In both Norway, Germany and Switzerland (pluss many other places incl South Africa, I heard), the gender balance between men and women is around 25-75. Eli Thorkelson, graduate student in cultural anthropology in Chicago, gives us some statistics from American universities that present a similar picture. But as he shows, it hasn’t always been like this. And according to him, we witness both an increasing feminization of anthropology and an ongoing masculine bias.

Here are some of his comments:

– The number of doctorates awarded to women has been greater than the number of doctorates awarded to men since 1992. Males were demographically dominant in the production of doctorates until 1984, after which there were eight years of approximate equality followed by divergence.

– The number of men enrolled has been falling slightly since 1995, while the number of women enrolled has continued to increase.

– While men are no longer demographically dominant, and are even a minority (remarkably so at the undergraduate level, where women receive nearly 70% of anthropology degrees), there are still gendered principles of selection at work in the field.

Nevertheless, the most demographically striking thing here is in his opinion the overall population growth of anthropology, hundreds of percent over the decades.

>> more in Eli Thorkelson’s post “Gender imbalance in anthropology”

There are by the way many other interesting posts in his blog about academic culture and on the anthropology of anthropology!

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Have you been in an anthropology class / course with more men then women? I haven't. In both Norway, Germany and Switzerland (pluss many other places incl South Africa, I heard), the gender balance between men and women is around…

Read more

For more Anthropology of Christianity

(LINKS UPDATED 26.5.2020) What is happening within Christianity today? This is a question that is exciting to study, but which has received little attention among anthropologists, says Norwegian anthropologist Edle Lerang Nes.

For hundreds of years, Christianity has been the most important religion in Europe and some other places on this planet. But while everybody is studying Islam, Christianity seems to be ignored.

As Edle Lerang Nes tells in an interview with me, parts of Christian culture actually is “endangered culture” and therefore a field for “urgent anthropology”.

Nes studied “chapel culture” – part of Revival Christianity – which broke out in Norway at the end of the 18th century. It was a layman’s movement in opposition to church authorities. A personal relationship to God was important, combined with a sober and hardworking lifestyle without dance, merriment, music, or card-playing ( >> overview Christianity in Norway). How is Christian life developping on this island? Nes conducted fieldwork on the small island if Finnøy, in Southwestern Norway where there are no pubs or restaurants, but the approximately 1,700 inhabitants can choose between five different chapels and a church.

Her research also reminds us of how important religion is for many people in rural areas that are often ignored by researchers and the mainstream press.

>> read the interview (website of the research project Culcom, University of Oslo)

There is not much material on anthropology and christianity online, but Ingie Hovland (from Anthropology Matters) has a large section of posts on her blog about the anthropology of christianity – part of her two book projects – where she also reviews several books and papers.

I found an interesting blog post about being Christian and anthropologist. Being a Christian anthropologist raises difficult questions, Katherine Cooper writes, among others because of the tenet of cultural relativism:

All practices and beliefs, whether shocking to a Westerner or not, are said to ‘make sense’ within the society that they are located. Such views cause problems for Christians. Christianity is an ultimate truth claim with an absolute framework for morality located in the character and commands of a personal God. How do we square our belief in such a claim with studying a subject that inherently denies the validity of such claims?

She also links to the paper by Dean E. Arnold Why Are There So Few Christian Anthropologists? Reflections on the Tensions between Christianity and Anthropology

Last year, anthropologist Gabriele Marranci wrote an interesting blog post called Terrorism in the name of Jesus? Everybody ignore. The Italian Christian anti-Islamic terrorist movement called Fronte Combattente Cristiano or ‘Fighting Christian Front’ has been responsible for several bomb attacks against Islamic centres and mosques:

I thought that news about the first Christian anti-Muslim terrorist group would have attracted international attention and fostered new debates. (…) But the news about a self-defined Christian terrorist and a Christian (mainly Catholic) terrorist organization has attracted virtually no attention.

SEE ALSO:

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Maurice Bloch: Religion is a Figment of Human Imagination

(LINKS UPDATED 26.5.2020) What is happening within Christianity today? This is a question that is exciting to study, but which has received little attention among anthropologists, says Norwegian anthropologist Edle Lerang Nes.

For hundreds of years, Christianity has…

Read more