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Why the head of IT should be an anthropologist

(via Bits and Bytes) The true value of IT will come not from information or technology per se but from the social side. Therefore anthropologists and other social scientists will become more important to Information Technology (IT) Departments than IT itself, says IT analyst Tom Austin in an interview by Fast Company.

The interview does not deal with user centered design but with shaping a climate of creativity in the workplace in the Web 2.0 era with Facebook, Twitter, blogs, wikis and other online social network tools:

A new species of Information Technologist is emerging from the primordial ooze of Web 2.0 — social scientists and humanists who focus on human behavior more than software code. (…) As computer systems become ever more automated and transparent, attention will shift to how to use these tools as social lubricants in the workplace.

MySpace or Facebook will become models for business interaction, Austin thinks:

Look at teenagers today. They’re teamagers. They work on projects as a group and think nothing of doing it that way. I expect to see that kind of thing percolate through the enterprise as an unstoppable force over the next two decades.

Austin tells about companies that are using websites like Facebook to help reinforce or build a social network inside the company to enhance collaboration and productivity:

They use a variety of tools where employees are encouraged to create a personal page where they share not only name, rank, and serial number but also information about prior jobs, interests, hobbies, other skills they may have, projects they’ve worked on, and so forth. That becomes a dynamic and important tool for navigating through the network of people inside the company to find others who may be able to help you.

In this world of the “ad hocracy” that we live in, where people get thrown into project after project, it helps to look at information and figure out, these three people I’m meeting with tomorrow who I’ve never met before. What are they like? Is there something we share in common — a hobby, a background, education, a boss we hated — that you can use to strike up a conversation?

(…)

The problem with IT today is there are too many engineers and not enough social scientists. Look at the numbers of features and controls we put on how things are done. That’s an engineer’s approach, versus some of the free form approach of Enterprise 2.0 and social networking.

>> read the whole interview at FastCompany.com

There is another business anthropology story in the news: In the article Can the Cellphone Help End Global Poverty?, New York Times author Sara Corbett writes about the work done by Nokia-researcher Jan Chipchase, a “human-behavior researcher” and “user-anthropologist” (but with a degree in design, not anthropology):

His mission, broadly defined, is to peer into the lives of other people, accumulating as much knowledge as possible about human behavior so that he can feed helpful bits of information back to the company — to the squads of designers and technologists and marketing people who may never have set foot in a Vietnamese barbershop but who would appreciate it greatly if that barber someday were to buy a Nokia.

He works in a similar way as many design anthropologists:

Rather than sending someone like Chipchase to Vietnam or India as an emissary for the company — loaded with products and pitch lines, as a marketer might be — the idea is to reverse it, to have Chipchase, a patently good listener, act as an emissary for people like the barber or the shoe-shop owner’s wife, enlightening the company through written reports and PowerPoint presentations on how they live and what they’re likely to need from a cellphone, allowing that to inform its design.

The whole article in The New York Times is interesting but quite long. For a summary including comments see the post over at Neuroanthropology Cellphones Save The World. For more information, see Jan Chipchase’s blog

For an earlier entry on Jan Chipchase, see Capitalism and the problems of “High speed ethnographies”

UPDATE (14.4.08) Anthropologists are part of a research team that wants to find out how mobile phones might be used to allow people to share content with each other >> more information at The Engineer

SEE ALSO:

Microsoft anthropologist: Let people be online at work or risk losing stuff!

Plans to study anthropological online communities and Open Access movement

Office Culture – good overview about corporate anthropology in FinancialTimes

Timo Veikkola – The Anthropologist as Future Specialist at Nokia

Popular IT-anthropologists: Observe families until they go to bed

“The science of ethnography is an ideal tool to designing mobile phones”

(via Bits and Bytes) The true value of IT will come not from information or technology per se but from the social side. Therefore anthropologists and other social scientists will become more important to Information Technology (IT) Departments than IT…

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Interviews about moral cosmopolitanism, India-Pakistan, faith, populism, minoritiy-issues

Recently, several of my interviews with researchers of the interdisciplinary research program Cultural Complexity of the New Norway (Culcom) have been translated into English. Here are the most recent ones:

Does the answer exist in human nature?
What is justice? Can research on infants give us new insight into global moral questions? Yes, according to Culcom’s Ph.D. fellow Odin Lysaker. Drawing on theory from psychology, sociology, and biology, the philosopher will try to find out what unites people on this earth with regard to moral questions

Taking the India-Pakistan-conflict to Norway?
A million and a half people were killed under the Partition of British-India into India and Pakistan. How has this conflict affected the relationship between Norwegian-Pakistanis and Norwegian-Indians and their integration into Norway? Lavleen Kaur is going to interview three generations of Indians and Pakistanis in Norway, Pakistan, and India.

– A symptom of large societal changes
It is important to understand the growth of these parties in connection with an elitist and normative judgment of populist parties, says Culcom Master’s student, Tor Espen Simonsen. In his Master’s thesis, the historian studied right-wing populism in Denmark and Norway.

– Focus on minority background undermines the principle of equality
Students who end up in the “minority language speakers” category risk receiving an inferior education. All students should receive an individually adapted education. But this principle does not seem to apply to everyone according to Nina Lewin.

Going their own way without breaking away from the family
The parents are concerned with status, relations with their home country, and job possibilities. Even though obedience and respect for the parents is important, the girls are concerned with choosing an education that they are interested in. This is shown in Culcom Master’s student Vibeke Hoem’s thesis.

Different life histories lead to different faiths
“Through studies of individual faith we can gain a better understanding of a religion,” says Culcom’s Master’s student Marie Toreskås Asheim. For her Master’s thesis she studied young Muslims’ personal relationship to Allah.

Forced to be a victim?
In doing research, start out with people’s experiences, not theory! Sociologist Helga Eggebø has put Dorothy Smith’s theories into practice. With the help of Smith’s “institutional ethnography” she shows how the victim discourse can help reproduce stereotypes and create a divide between “us” and “them”.

>> all interviews

Recently, several of my interviews with researchers of the interdisciplinary research program Cultural Complexity of the New Norway (Culcom) have been translated into English. Here are the most recent ones:

Does the answer exist in human nature?
What is justice? Can research…

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The last days of cheap oil and what anthropologists can do about it

Oil is vital to our growth economy. Yet, our need for continued access to fossil fuels drives many of today’s conflicts. And we are in the last days of cheap oil and need alternatives. In his guest editorial in the new issue of Anthropology Today (subscription required unfortunately), Thomas Love encourages anthropologists to examine the complex relationship between our lives and fossil fuels.

What are the consequenes of rising oil prices? Rising energy prices may prolong availability for those who can afford it, but will will cause uneven economic development and contribute to the deterioration of labour conditions in sweatshop economies, he writes.

A quick search reveals following news: Rwanda: High Oil Prices Make Essential Commodities Costly (allAfrica 28.3.08), Higher petrol costs ‘act like a tax on consumption’ (CNN, 7.8.06) Food prices are rising worldwide. Weather, oil costs among factors (Boston Globe 30.3.08), Oil prices hit hard on Asia’s poor. UNDP report ranks countries according to a new Oil Price Vulnerability Index (UNDP 25.10.07), and “What about the poor?”, askes the Energy report (1.8.07).

Thomas Love proposes following research questions:

How does this crisis resemble previous ones? What metaphors and symbols do people use to make sense of it all? To what discursive structures will people turn to make sense of the potential unravelling of their worlds? (…) How has the fossil-fuelled growth system already affected the lives of people in producing areas?
(…)
We need cross-cultural perspectives and commitment to ethnography to understand how such large-scale forces play out on the ground in the everyday lives of ordinary people. Detailed grasp of the non-fossil-fuelled ways of living of pre- and non-industrial peoples will convey to interested publics and policy-makers alternative ways of organizing human society. We can help understand how humans might manage to power down without precipitating collapse.

SEE ALSO:

What anthropologists can do about the decline in world food supply

Malaysia: Penan people threatened by demand for “green” bio-fuels

Dissertation: Survival in the Rainforest

Arctic refuge saved from oil drillers – Inuit divided

Indigenous Russians Unite Against Oil and Gas Development

Long battle between Argentine oil company and Ecuadorian indigenous community

A Solar power equipped school as gift to the Maasai: Good or bad?

Oil is vital to our growth economy. Yet, our need for continued access to fossil fuels drives many of today's conflicts. And we are in the last days of cheap oil and need alternatives. In his guest editorial in…

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Launches new anthropology student e-journal

The Association of Student Anthropologists (NASA) would like to have submissions from anthropology students worldwide for their new e-journal. The NASA will launch its first online publication under the banner of the 2008 American Anthropological Association conference theme: “Inclusion, Collaboration, and Engagement”, as Marc Hebert (University of South Florida) informs me in an email.

They seek scholarly submissions from undergraduate and graduate students worldwide about the application of anthropological theories and methods outside of academia or across disciplines for the purpose of exploring, problematizing, or addressing social problems.

The NASA also welcomes “innovative commentary submissions” that “express the next generation of anthropologists’ ideas, goals and beliefs of the direction our discipline should head, be it locally, nationally or globally.”

>> read the whole Call for Papers in the antropologi.info forum

The Association of Student Anthropologists (NASA) would like to have submissions from anthropology students worldwide for their new e-journal. The NASA will launch its first online publication under the banner of the 2008 American Anthropological Association conference theme: "Inclusion, Collaboration,…

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Marianne Gullestad has passed away

Yesterday, one of Norway’s most important anthropologists has passed away: Marianne Gullestad. I got to know it just a few hours ago, and MaterialWorld-blogger Daniel Miller has already made a post about her and has re-published the introduction he wrote to Gullestads book Kitchen Table Society:

Indeed, what made this such an important work when it first came out was, rather, that it was in many respects a conventional ethnography – though of the type of population that, on the whole, had not been the subject of conventional ethnographies. The topic was working class women in the town of Bergen on the West coast of Norway.

What made this special was that there was nothing special about these people. They were not being studied because they were a problem that academics were supposed to shed light on, such as drug-takers or the unemployed. They represented the neglected topic of the merely ordinary.

>> read the whole post “Marianne Gullestad (1946-2008)”

I have written severa posts on her work, one in English about her “best of” book Plausible Prejudice: Everyday Experiences and Social Images of Nation, Culture and Race. To understand the problems of the world today, we need to “decolonize anthropological knowledge”, she writes and lits five major challenges for the discipline of anthropology >> read the whole post “The Five Major Challenges for Anthropology”

Several papers by her are available online:

Marianne Gullestad: Blind Slaves of our Prejudices: Debating ‘Culture’ and ‘Race’ in Norway

Marianne Gullestad: Normalising racial boundaries. The Norwegian dispute about the term ‘neger’

Marianne Gullestad: Mohammed Atta and I. Identification, discrimination and the formation of sleepers

Marianne Gullestad: Invisible Fences: Egalitarianism, nationalism and racism

Yesterday, one of Norway's most important anthropologists has passed away: Marianne Gullestad. I got to know it just a few hours ago, and MaterialWorld-blogger Daniel Miller has already made a post about her and has re-published the introduction he wrote…

Read more