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Racism, Circumcision, Suicide Bombing: The most viewed posts in 2017

Unfortunately no new content was published here last year. Nevertheless, this blog received lots of visitors. Looking at last year’s statistics about the most viewed posts and pages, I find three clear winners.

The three most viewed posts are:

1. The Five Major Challenges for Anthropology (4806 visits)

This post from 2006 is about the book Plausible Prejudice by Marianne Gullestad.To understand the problems of the world today, we need to “decolonize anthropological knowledge”, she writes.

2. Yes to female circumcision? (4254 visits)

This is also the most commented post on antropologi.info. It is about Sierra Leonean-American anthropologist Fuambai Ahmadu who attacks Western feminists, media and anti-Female Genital Mutilation campaigns and accuses them for presenting a one-sided, ethnocentric picture of female circumcision.

3. Free Open Access Anthropology Journals (3880 visits)

This is a regularily updated overview over Open Access journals in anthropology in several languages

The following posts and pages have significantly lower page views

4. Anthropologists condemn the use of terms of “stone age” and “primitive” (1508 visits)

A post about a statement by the ASA (Association of Social Anthropologists of the UK and Commonwealth) in 2007

5. The Anthropology Newspaper (1128 visits)

This pages provides an overview over the recent blog posts by anthropologists in English, German, and Scandinavian languages around the world.

6. Selected quotes from “On Suicide Bombing” (942 visits)

A post about a book by Talal Asad where he asks questions as: What actually is terrorism? What kind violence is labelled as “legitimate” and why? Is there really a big difference between soldiers at war and suicide bombers?

7. Lookism: Why we don’t want to be perceived as “ugly” or “different” (933 visits)

A review by Tereza Kuldova of “The Power of Looks. Social Stratification of Physical Appearance” by Bonnie Berry

8. Why anthropologists should become journalists (912 visits)

A post about an article by Brian McKenna in Counterpunch where he writes: “We need courses and programs in “Anthropology & Journalism” to help create the critical public intellectuals of the 21st century.”

9. Why we need more disaster anthropology (833 visits)

A post about Uy Ngoc Bui’s master’s thesis about the role of NGOs, the state and the people themselves’ in the period after typhoon Durian hit Bến Tre province in Southern Vietnam.

10. On African Island: Only women are allowed to propose marriage 759 (visits)

A post about an article in USA Today about negative consequences of Christian missionaries on an island who try to convince the islanders that it is men, not women, who should make the first move and propose.

11. The Anthropology of Suicide (722 visits)

A post after the death of a close friend. Suicide is best approached by getting out of the confines of biomedical sciences and into the domains of anthropology and sociology. A suicide is not primarily a sign of “that there was something wrong with a person”, but also that something might be wrong with society as a whole.

12. How racist is American Anthropology? (704 visits)

A post about the book Reversed Gaze by Kenyan anthropologist Mwenda Ntarangwi who conducted an anthropological study of American anthropology. Whereas Western anthropologists often study non-Western cultures, he studies “the Western culture of anthropology”.

13. The “illegal” anthropologist: Shahram Khosravi’s Auto-Ethnography of Borders (644 visits)

A post about Shahram Khosravi’s journey from Iran to Europe as “illegal” refugee whose life was saved by a human smuggler.

14.Thesis: Hijab empowers women (541 visits)

A post about Siham Ouazzif’s thesis “Veiled Muslim Women in Australian Public Space.

15. Lila Abu-Lughod: It’s time to give up the Western obsession with veiled Muslim women (515 visits)

A post about an article by Lila Abu-Lughod who critizes the images of Muslim women that are constructed in the “West” especially after 9/11.

Unfortunately no new content was published here last year. Nevertheless, this blog received lots of visitors. Looking at last year's statistics about the most viewed posts and pages, I find three clear winners.

The three most viewed posts are: …

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The new antropologi.info Anthropology Newspaper and News Ticker

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Would you like to get an overview over the most recent anthropology blog posts? The old newsticker did no longer work reliably, so I’ve created a new one. It is still work in progress, but so far it seems to work well. I tried to make it look more attractive, with a newspaper look, images and short excerpts with responsive design that also looks good on mobile devices. It also provides a tagcloud from all the categories that the blog authors assigned to their posts, a probably useful tool for exploring previous posts.

The feeds are updated every two hours. Have a look at the new Anthropology Newspaper here http://www.antropologi.info/feeds/

So far, 100 70 blogs are included, so far only English and German ones. I might add more languages later. Please let me know if there are other blogs that I should add or if things are not working as expected, either here in the comment field or via the contact page.

As mentioned, I’m still working on it, there is a lot more that can be done with the current set up. It was not easy to find a good solution. I was about to go for a commercial solution but then I was so happy to find the free and opensource feed aggregator FeedWordPress by “web developer, student of Philosophy, and sometime political activist” Charles Johnson. The more I more I’ve used the more fascinated I became by this plugin. I am also very thankful for the smart template Ocomedrev that web developer Antonio Sánchez created. I only modified it slightly.

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Would you like to get an overview over the most recent anthropology blog posts? The old newsticker did no longer work reliably, so I've created a new one. It is still work in progress, but so far it seems to…

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Anthropologists on deported migrants, unusual bureaucrats, and the thriving solidarity economy in Greece

While I am trying to get back into the blogging business, here three selected pieces that I've written recently for the University of Oslo.

Two of them are accounts on somehow positive change that is happening.

Many anthropologists have contributed to the understanding of the economic crisis in many parts of the world during the recent years, see among others the earlier posts "Use Anthropology to Build A Human Economy" or "Similar to the Third World debt crisis" – David Graeber on 'Occupy Wall Street'. But few studies deal with the ways people tried to create alternatives to the currently dominating economic models.

I found it therefore particularily interesting to talk to Theodoros Rakopoulos who is currently studying the thriving solidarity economy in Greece: an economy based on mutual aid, cooperation, bartering and collective welfare.

Time banks, volunteer-run health clinics and pharmacies, alternative currencies, food distribution without middlemen: People “mostly from humble economic backgrounds” are experimenting successfully with alternatives to austerity policies that have been dictated by the EU Commission, the European Central Bank and the International Monetary Fund.

Theodoros Rakopoulos has been on fieldwork among the anti-middlemen movement, one of the most successful solidarity economy initiatives that popped up in Greece since 2010.

Strangely enough, I haven't heard about these developments before. I suppose it's because media was more interested in reporting about the rising xenophobia in Greece. But the researcher explains that the new solidarity economy has "arguably a wider impact on peoples’ daily life than the much talked about rise in far-right parties like Golden Dawn”.

>> read the interview with Theodoros Rakopoulos: From economic crisis to solidarity economy

Anthropologist Knut Christian Myhre is currently writing a book about unusual bureaucrats. Instead of reviewing laws and policies in their offices, they tour the country, hold public meetings and communicate with citizens via social media. This initiative, Myhre thinks, can serve as example for other countries wishing to revive local democracy and expand their political and legal repertoire.

His main focus was the so-called Shivji Commission that in 1991 was appointed by President Ali Hassam Mwinyi to inquire into the state of land conflicts in Tanzania. For one year this commission toured around the country, held 277 public meetings in 145 villages and 132 urban centres in all of mainland Tanzania’s 20 administrative regions. Around 83,000 members of the public took part in the process. Local researchers and experts prepared six major studies, while the commission made visits to Kenya, Zimbabwe, Botswana, and South Korea to learn from their experiences.

>> read the interview with Knut Christian Myhre: "A model also for other countries"

We are living in times characterized by increasing mobility and transnational connections — or so it seems, at least, for some people in the richer parts of the world. Anthropologist Heike Drotbohm has been on fieldwork among people for whom the opposite is true.

My story about her research begins like this:

"When Jacky was deported from the USA to Cape Verde, his life came to a sudden standstill. Within a short time his face grew deep wrinkles; it looked resigned, exhausted, and drained. Merely at his age of 45, Jacky looked like an old man.

Anthropologist Heike Drotbohm is looking at a recent picture of Jacky and is puzzled. She met him six years ago and now she can hardly recognize him. While peering at more pictures of deported migrants she met between 2006 and 2008 on Cape Verde during her fieldwork, she is compelled to make the same conclusion. All of these people seemed to have aged disproportionally fast.

Their faces, it seems, tell us uncomfortable stories about the transition from a mobile and independent life to the forced immobility on Cape Verde: an arrow-shaped archipelago in the Atlantic Ocean that the men left many years ago."

>> read the whole story: The wretched face of forced immobility

While I am trying to get back into the blogging business, here three selected pieces that I've written recently for the University of Oslo.

Two of them are accounts on somehow positive change that is happening.

Many anthropologists have contributed…

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Two new anthropology blogs from Norway: Thomas Hylland Eriksen and Sindre Bangstad

Lots of new anthropology blogs have been started up recently, most of them have made it into the overviews here at antropologi.info: the anthropology blog newspaper http://www.antropologi.info/blog/ and the – I think – more reader-friendly anthropology blog news ticker http://www.antropologi.info/feeds/anthropology/ (if not, let me know!)

Now, I’d like to mention especially two blogs. The first one is Thomas Hylland Eriksen’s blog at http://thomashyllanderiksen.net He is one of the most visible anthropologists in the public, he set up his first website already back in prehistoric 1996 (recently rebuilt and moved to http://hyllanderiksen.net). So finally, we will get more frequent updates about his work and thoughts on his blog.

Some of the recent posts include Fossil addiction: Is there a road to recovery?, Whatever happened to prog? and About Progress, where he dares to criticize the ruling rightwing-populist Progress Party in Norway. Within few hours his post stirred up a bit of controversy in the media.

The other new blog is by Sindre Bangstad at http://www.sindrebangstad.com/ I am glad he finally set up his first website. I’ve been following him on facebook for a while where I enjoyed his daily comments about the state of the world and the numerous interesting links he posted. His main focus is islamophobia and racism.

So, some of his recent posts include Islamophobia – What’s In A Name?, Racism 2.0, and Right-Wing Populists In Power: The Case Of Norway

Lots of new anthropology blogs have been started up recently, most of them have made it into the overviews here at antropologi.info: the anthropology blog newspaper http://www.antropologi.info/blog/ and the - I think - more reader-friendly anthropology blog news ticker http://www.antropologi.info/feeds/anthropology/…

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How scholars in the Middle East developed anthropology more than 1000 years ago

Anthropology emerged in a relatively high scientific level in the wider Middle East before it existed as a discipline in the West. Therefore, the label of colonialism often coupled to its emergence must be removed.

This is the main point of an article by Hassen Chaabani in the recent issue of the International Journal of Modern Anthropology.

Although the beginning of the development of anthropology as a discipline is originated in colonial encounter between Western people and colonized peoples and, therefore, coupled to its use in favor of extremist ideologies such as racism, this must not diminish the scientific value of anthropology, he writes.

You won't find many anthropology departments at universities in the Middle East, and its reputation might not be the best. So therefore this article mind be a timely reminder that anthropology has not been a dubious invention by the West. Chaabani sees "the prestige and hegemony of some editors and publishers in some powerful countries" as "one of the factors that could inhibit the development of a real global anthropology".

Hassen Chaabani, who is is president of the Tunisian Anthropological Association, draws our attention to two scholars: Abu Rayhan al- Biruni, a Persian scholar (973-1048) and Ibn Khaldoun, a Tunisian scholar (1332-1406).

Abu Rayhan al-Biruni, he writes, "is considered as one of the greatest scientists not only of the 11th century but of all times". He is most commonly known as a mathematician, astrologer, and historian. But he has also been an anthropologist:

He founded the science of anthropology before anthropology existed as a discipline, and therefore he is considered as the first anthropologist. He was an impartial writer on custom and creeds of various nations and was the first Muslim scholar to study Indian populations and their traditions. In addition he wrote detailed comparative studies on the anthropology of religions and cultures in the Middle East, Mediterranean and especially South Asia. (…)

Living during the high period of Islamic cultural and scientific achievements, Al-Biruni placed a focus on modern anthropological interests including caste, the class system, rites and customs, cultural practice, and women’s issues (Akbar, 2009). Through this modern practice, Al-Biruni used the concepts of cross cultural comparison, inter-cultural dialogue and phenomenological observation which have become commonplace within anthropology today (Ataman K., 2005).

Biruni's tradition of comparative cross-cultural study continued in the "Muslim world" through to Ibn Khaldoun’s work in the 14th century, Chaabani writes:

Some of his books cover the history of mankind up to his time and others cover the history of Berber peoples, natives of North Africa, which remain invaluable to present day historians, as they are based on Ibn Khaldūn's personal knowledge of the Berbers. In fact, he presented a deep anthropological study of Berbers before anthropology existed as a discipline.

Chaabani also writes that the general idea of biological evolution was advanced more than 1,000 years before Darwin by the Iraqi thinker Amr ibn Bahr Al Jahis (800-868) in his book "Book of Animals".

> > read the whole article (pdf)

Who was the first anthropologist? Really al-Biruni? A tricky question. Others might point to Classical Greece and Classical Rome, see more in Wikipedia: History of Anthropology (where al-Biruni is mentoned as well). The main point as I see it is that anthropology was developed in many parts of the world, and not only in the so-called West.

SEE ALSO:

How can we create a more plural anthropological community?

"Take care of the different national traditions of anthropology"

The resurgence of African anthropology

The dubious behaviour of Western researchers sightseeing the “Arab Spring”

“No wonder that anthropology is banished from universities in the ‘decolonized’ world”

How racist is American anthropology?

Minority scholars treated as second class academics: Still a racial bias in anthropology

Jack Goody: "The West has never been superior"

The Five Major Challenges for Anthropology

Anthropology emerged in a relatively high scientific level in the wider Middle East before it existed as a discipline in the West. Therefore, the label of colonialism often coupled to its emergence must be removed.

This is the main point of…

Read more