search expand

Missionaries focus their efforts on the most remote indigenous groups on earth

RICHARD N. OSTLING, The Associated Press

The Missions Institute of New Tribes Mission specializes in evangelism among the 3,000 indigenous groups in the world’s remotest tracts, places that remain isolated from the outside world and thus untouched by Christianity. Most operations are in Latin America, Southeast Asia and West Africa. New Tribes, based in Sanford, Fla., has assembled one of the largest missionary forces in the world: 3,200 workers in 17 nations, two-thirds of them Americans.

Teams of five or six missionaries leave the modern world and its conveniences behind to spend years living among tribespeople, learning their language and culture in order to translate the New Testament and parts of the Old Testament into tribal languages, most of which have never before been reduced to writing. The workers then teach reading and writing, and establish churches to be run by tribal converts.

Survival International, the London-based tribal rights champion, and many academic anthropologists criticize incursions by missionaries. But Greg Sanford, the sophisticated but plainspoken director, vigorously defends New Tribes practices. He insists that the missionaries help preserve tribal cultures rather than undermining them, and are humanitarians who provide literacy, basic medical treatment and other helpful knowledge. >> continue

RICHARD N. OSTLING, The Associated Press

The Missions Institute of New Tribes Mission specializes in evangelism among the 3,000 indigenous groups in the world’s remotest tracts, places that remain isolated from the outside world and thus untouched by Christianity. Most operations…

Read more

Researchers claim to have solved the mystery of the people who don’t count

The Guardian

The Piraha of the Amazon have almost legendary status in language research. They have no words at all for number. They use only only three words to count: one, two, many. To make things confusing, the words for one and two, in Piraha, are the same syllable, pronounced with a falling or rising inflection.

And to make things really difficult, the word for one can sometimes mean “roughly one”, and the word for two can sometimes mean “not many”. The Piraha have puzzled anthropologists for decades.

Peter Gordon, a behavioural scientist at Columbia University in New York, reports in Science today that the Piraha may may not be very good at counting because because they do not have the words for it. >> continue

The Guardian

The Piraha of the Amazon have almost legendary status in language research. They have no words at all for number. They use only only three words to count: one, two, many. To make things confusing, the words for one…

Read more

The Day of the Dead celebration in Mexico and Fishing in the Solomon Islands

Nordic Anthropological Film Association (NAFA)

Explore the Chea-villagers’ traditional “Kuarao”-fishing in the Solomon Islands – in an interactive presentation based on professor Edvard Hviding and SOTFilm a/s filmproject “Chea’s Great Kuarao” (1996).

We also have an interactive presentation of The Day of the Dead celebration in Mexico, based on films made by Frode Storaas. >>continue

Nordic Anthropological Film Association (NAFA)

Explore the Chea-villagers' traditional "Kuarao"-fishing in the Solomon Islands - in an interactive presentation based on professor Edvard Hviding and SOTFilm a/s filmproject "Chea's Great Kuarao" (1996).

We also have an interactive presentation of The Day of…

Read more

Visual anthropology: Documenting the economic exodus from Mexico

Monterey County Herald

Men are absent from the streets. It is often several years before they return from their farmworking, gardening or construction jobs across the border. Sometimes they don’t return at all, leaving their wives and children to live in shame.

The rural Mexican town of Ayutla is like so many other pueblitos (villages) — where economic opportunities are so lacking that men leave their families to try their luck in the United States.

The compelling story of Ayutla’s economic flight has been put to film — a work called simply “Ayutla” — by CSU-Monterey Bay students Annalisa Moore, Jessica Schorer and Jaymee Castillo. The students came across the town while doing ethnographic field research as part of a CSU-Monterey Bay anthropology class last year.

“We wanted to show the human side, the sacrifices people make to be part of the globalized marketplace,” said Moore, who is shopping it around various film festivals. >>continue

Monterey County Herald

Men are absent from the streets. It is often several years before they return from their farmworking, gardening or construction jobs across the border. Sometimes they don't return at all, leaving their wives and children to live in…

Read more

Forgotten culture: Ignored by society, black Mexicans deny their history

Houston Chronicle

They call each other negro and sing and joke about living in an all-black community. But ask the villagers here about their African ancestry, and they respond with blank stares. Around the turn of the 17th century, Mexico imported more African slaves than anywhere else in the New World. But countless Mexicans are unaware of that history or that there are blacks in the country. The Mexican census does not acknowledge them. Indians get more recognition than blacks, who speak Spanish. >>continue

Houston Chronicle

They call each other negro and sing and joke about living in an all-black community. But ask the villagers here about their African ancestry, and they respond with blank stares. Around the turn of the 17th century, Mexico imported…

Read more