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New website: Anthropologynet.org – “the worldwide community of anthropologists”

anthropologynet.org front page

A group of anthropologists from Leuwen University, Belgium, has just launched anthropologynet.org, a new website that aims to be a “worldwide community of anthropologists”: Anthropologists can register and look for other members sharing the same (or different) topic of research and publish papers. There is also a calendar.

It does not look very web2.0 but the site has just been launched so we can look forward to the further development of anthropologynetorg.

The website is edited partly by Marc Vanlangendonck who has recently launched Omertaa – Open access journal for Applied Anthropology

>> visit www.anthropologynetorg.net

Two years ago, European students have created MASN – Moving Anthropology Network

SEE ALSO:

World Anthropologies Network: Book and papers online – Working towards a global community of anthropologists

anthropologynet.org front page

A group of anthropologists from Leuwen University, Belgium, has just launched anthropologynet.org, a new website that aims to be a "worldwide community of anthropologists": Anthropologists can register and look for other members sharing the same (or different) topic of…

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“Minority cultures are automatically ‘different'”

The majority-minority discourse in Canada doesn’t seem to differ from the discourse here in Norway “Anglo culture is dominant and taken for granted; minority cultures are automatically ‘different'”, Yasmin Jiwani writes in the Vancouver Sun. There, recent media attention focusing on the murders of women from the South Asian-Canadian community has invoked a now-familiar refrain — “it’s the culture.”

But as Jiwani – associate professor in the department of communication studies at Concordia University in Montreal – stresses:

The interpretation of culture favoured by proponents of this view tends to dilute the complexity of the issues and presents a static, monolithic view of culture. Cultures are dynamic, as any self-respecting anthropologist will tell you.

She explains:

If we embrace the culturalist argument, we are adhering to a view that cultural groups are static relics isolated from the mainstream. More than this, we are positing that individuals within a particular cultural formation represent the entirety of that culture.

If this were indeed true, we would have to agree that someone like Willy Pickton, an alleged mass murderer, is representative of the dominant Anglo culture. Further, whatever crimes Pickton has been charged with, it follows that such crimes are endemic to and reflective of his whole culture. There are some who would agree with this viewpoint.

That aside, the Anglo culture is a dominant culture — its norms are often taken for granted and normalized, whereas minority cultures such as South Asian come under heavy scrutiny and their practices are often highlighted as markers of cultural difference, separating these groups from the mainstream.

For instance, each time a woman from an Anglo background is murdered, do we have reporters dwelling on her cultural background? We don’t, for example, get lengthy descriptions regaling the cultural facets of the burial, the wedding, or how they met despite or in spite of the fact that all of these practices and actions are undoubtedly culturally grounded.

These descriptions, if they are mentioned, are not culturalized but rather normalized as the dominant ways of doing things. Even which culture is categorized as a “culture” depends on who is doing the defining, the classifying and for what purpose.

(…)

The lesson in this is that if the cultural group you are critiquing is powerful, chances are your critique will be silenced. If however, the cultural group you are slamming or stereotyping is not so powerful, then there is little likelihood of the critique being challenged with the same force and with the same alliances from powerful political elites.

>> read the whole article in The Vancouver Sun

SEE ALSO:

Aboriginees in Australia: Why talking about culture?

The Culture Struggle: How cultures are instruments of social power

“Quit using the word ‘culture’ wherever possible”

Thomas Hylland Eriksen, Savage Minds: An old warhorse revisited: Do we need another book about culture?

On Savage Minds: Debate on the Construction of Indigenous Culture by Anthropologists

Culture and Race: The Five Major Challenges for Anthropology

The majority-minority discourse in Canada doesn't seem to differ from the discourse here in Norway "Anglo culture is dominant and taken for granted; minority cultures are automatically 'different'", Yasmin Jiwani writes in the Vancouver Sun. There, recent media attention…

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"Voices": Anthropologist publishes e-book about Palestinian women

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Voices: Palestinian Women Narrate Displacement is a collection of oral histories recorded by Beirut-based anthropologist and oral historian Rosemary Sayigh. It was published as e-book, devoted to men and women living in Gaza, the West Bank, Jerusalem and Israel. It allows readers to not only read the texts and see the pictures but also to hear the stories in the speakers’ own voices, The Daily Star Lebanon reports.

“Because “Voices” seizes on the advantages of technology, the book transcends precisely those borders so troublesome to the Palestinian condition”, Louisa Ajami writes in her review:

Sayigh became one of the few women to enter the Palestinian camps in Lebanon and she devoted her anthropological expertise to writing about the Palestinian diaspora. Much of her field work has centered on women and children, and she writes of the lives of rural peasant women and their more educated urban sisters with equal attention and flair.

Sayigh writes in the unobtrusive, objective style of an anthropologist, but she also interjects her personal impressions. She gives readers a sense of location, ambience and familiarity. (…) With her detached yet intense approach to recording their stories, Rosemary Sayigh renders her Palestinian subjects’ struggles less abstract and more human.

But there is one drawback for those who don’t speak Arabic:

Each narration is preceded by a short introduction in English. The opening lines of each interview are also transcribed in English, but the full interviews have been left in the original Arabic, as has the audio footage. For non-Arabic speakers, this leaves the bulk of the stories out of reach.

The review in The Daily Star Lebanon is no longer online.

>> read the e-book “Voices: Palestinian Women Narrate Displacement” (Link updated 24.7.2024)

More about / by Rosemary Sayigh

Interview with Rosemary Sayigh (The Jerusalem Times / palestine-family.net)

Rosemary Sayigh: No Work, No Space, No Future: Palestinian Refugees in Lebanon (Middle East International, 10 August 2001)

Rosemary Sayigh: Dis/Solving the “Refugee Problem” (Middle East Report 207 – Summer 1998)

SEE ALSO:

Anthropologists on the Israel-Lebanon conflict

The Future of Anthropology: “We ought to build our own mass media”

Open Source Anthropology : Are anthropologists serious about sharing knowledge?

2006 – The Year of Open Access Anthropology? 2005 was the year anthropology finally became visible on the internet. 2006 was the year of a more public, political and open access anthropology?

voices-cover

Voices: Palestinian Women Narrate Displacement is a collection of oral histories recorded by Beirut-based anthropologist and oral historian Rosemary Sayigh. It was published as e-book, devoted to men and women living in Gaza, the West Bank, Jerusalem and Israel. It…

Read more

“Audio podcasting won’t take over the world”

Podcasting – publishing mp3-interviews on websites – has become more popular in the social sciences, including anthropology. But as Paul Ayres writes in an article for ALISS Quarterly, the journal of the Association of Librarians and Information professionals in the Social Sciences, content producers have already started to move on to video.

Audio podcasting won’t take over the world, he explains:

Audio as a format has a number of limitations. It can be inefficient, as it takes 10 minutes to listen to a 10 minute audio file, plus time to download it as well. Much of this information could be summed up in a short piece of text that is easier to scan and retain. Plus, some content does not lend itself to being read out loud, such as complex URLs or detailed instructions.

In the Higher Education context, providing only the audio of a lecture leaves out PowerPoint slides, data, charts or diagrams that may illustrate a point and it also limits the presenter to a chalk and talk approach, which excludes problem based learning techniques and active learning strategies, which require interaction in the lecture theatre or classroom.

Information Professionals may find audio only user education assets very limiting. With an increasing number of online services available, screencasts that offer commentary on a video walkthrough of a service, website or database, will give a visual cue and a more meaningful learning experience to students.

So users and content producers have already started to move on to video and it’s clear that audio podcasting won’t take over the world. Awareness of podcasts has only increased marginally in the last 18 months, and some say that it suffers from the “try me” virus effect, where something may be cool or interesting to sample, but not be engaging enough to return to.

>> read the whole article “Podcasting and Audio in the Social Sciences”

SEE ALSO:

Anthropology podcasts receive much attention

The Future of Anthropology: “We ought to build our own mass media”

Video by anthropologist Michael Wesch: How collaborative technologies change scholarship

Savage Minds: Visual anthropologist Jean Rouch on YouTube

Anthropological Films online

Podcasting - publishing mp3-interviews on websites - has become more popular in the social sciences, including anthropology. But as Paul Ayres writes in an article for ALISS Quarterly, the journal of the Association of Librarians and Information professionals in the…

Read more

Anthropologist Paul Bohannan Dies at 87

Paul Bohannan, the anthropologist who was known for his research on the Tiv culture of Nigeria (especially the economic spheres) died July 13. He was 87. Later, Bohannan studied U.S. culture, particularly family life and divorce among the middle class.

>> Orbituary in the Los Angeles Times

>> Orbituary by University of Southern California

There’s no Wikipedia entry yet about Paul Bohannan

Paul Bohannan, the anthropologist who was known for his research on the Tiv culture of Nigeria (especially the economic spheres) died July 13. He was 87. Later, Bohannan studied U.S. culture, particularly family life and divorce among the…

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