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Interview: Anthropologist studied poor fast food workers in Harlem

The Gotham Gazette has interviewed Urban anthropologist Katherine S. Newman about her research and the situation of the urban poor in New York.

Newman has written No Shame In My Game, an ethnography of fast food workers in Harlem. In October the follow up called Chutes and Ladders will come out.

First, a few words about No Shame In My Game:

Her major findings are the strong work ethic among these minimum-wage workers and the value they place on personal responsibility; to blame their difficulties on personal shortcomings would be too simplistic.

(source))

An excerpt from a review in The Progressive:

In No Shame in My Game, she argues that social science research has disproportionately focused on the plight of the unemployed ghetto-dweller or mothers on welfare. The media, too, depict welfare dependency as the natural state of poverty, while neglecting the majority of inner-city poor people who work.
(…)
She writes, “The nation’s working poor do not need their values reengineered. They do not need lessons about the dignity of work. Their everyday lives are proof enough that they share the values of their mainstream, middle class counterparts.”

She talks in very positive way both about the workers and the employers (“Newman sees everyone she meets in a similarly flattering light, as if she is afraid to make any judgments”, The New York Times remarks). She is asked if there have been conflicts between “illegal” immigrants and native-born Americans at the work place. She answers that the work created both tension and friendship:

But the thing that I found most striking was that people created a community of friends out of the people they worked with. Workers had friendships or relationships with each other; they went to the movies together. The workplace is a great generator of cross-racial contact and friendship.

The employers, she writes, were “more honorable people than most readers would ever think”:

Now, I don’t want to say that they were saints. They were business people, and they were looking to make a profit. But they were much more invested in the lives of their workers then most people realize. They helped people get eyeglasses; they helped people get ID; they cosigned leases; they were offering young people money if they got good grades; they paid for their schoolbooks. (…) Very often these employers were the only ones who were paying a good deal of interest in the school performance of these kids.

So one of the things that I argue in the book is that really contrary to common wisdom school and work are not antithetical to one another. These young people were doing better in school than the young people who weren’t working, because the discipline that they learned on the job and the oversight the business owners and mangers exercised over them was having a positive effect on their school performance.

(…) I must say that I was surprised at what I found in the businesses that I did study. And that has taught me as a social scientist that you shouldn’t prejudge anything. It’s all open for investigation.

>> read the whole interview

The blog A Constrained Vision quotes from another interview with her:

It was also important to me to show how qualitative research could give us a deeper understanding of the daily lives and real values of inner city workers. Most of the information we have on labor markets and the workforce naturally comes from economists or sociologists who work with large data sets.

That research is crucial, especially for explaining the big picture. But it doesn’t help us understand how ordinary people in poor communities view their lives, their options, or how they put the resources together to survive, to raise their kids, to balance going to school and keeping a job.

You need a different approach for that and it seemed to me that anthropology has something important to add to the picture. Besides, a good anthropologist can communicate with a larger audience that won’t sit still for statistical arguments, but will listen to a well-crafted account of real lives.

MORE ON “NO SHAME IN MY GAME”

An unusual view of poverty- Review in The Progressive

Flipping Burgers – Review in The New York Times

Pennies From Hell – Review in The Village Voice

The Gotham Gazette has interviewed Urban anthropologist Katherine S. Newman about her research and the situation of the urban poor in New York.

Newman has written No Shame In My Game, an ethnography of fast food workers in…

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Doing fieldwork in Eastern Europe – New issue of Anthropology Matters

The new issue of Anthropology Matters – one of the few online anthropology journals – is out! The nine articles on “Doing Fieldwork in Eastern Europe” try to explore post-communism in Eastern Europe in new ways. They are based on ethnographic case studies of communities in Poland, Romania, Hungary, Georgia, Serbia and Croatia, among others among vendors in the market square, waste gatherers, Greek migrants, Transylvanian Saxons etc.

From the editorial by Michaela Schäuble, Tomasz Rakowski and Wlodzimierz Pessel:

Ethnographic micro-societal fieldwork creates new insight into the contemporary dilemmas and everyday practices of ordinary people dealing with the heritage of socialist ideology while simultaneously trying to obtain a sense of security and continuity in their identity.

(…)

Tackling everyday realities seems to be the most emblematic feature of anthropological research in post-socialist scenarios, insofar as it provides a valuable counterpart to ‘apparent history’ as featured in legal acts, political programmes, and changes of economic and monetary systems. In his influential Anthropology, Michael Herzfeld notes that anthropology and history ‘have danced a flirtatious pas de deux throughout the past century’ (Herzfeld 2001:55). In Central and Eastern Europe this flirtation has turned into a productive intellectual relationship, in that the authors’ anthropological micro-scale fieldwork brings hitherto unseen or neglected levels, ‘paces’, and cultural narratives (back) into sight.

>> visit Anthropology Matters Journal, 2006, Vol 8 (1): Doing Fieldwork in Eastern Europe

The new issue of Anthropology Matters - one of the few online anthropology journals - is out! The nine articles on "Doing Fieldwork in Eastern Europe" try to explore post-communism in Eastern Europe in new ways. They are based on…

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Too engaged anthropology? The Lumpenproletariat on the US-Mexican Border

“The most important information, which we can get out of this study, is how and what kind of action one can take.”

How much should anthropologists get involved in changing the lives of their informants? Johannes Wilm didn’t limit his research to presenting his findings about the daily life in in Douglas, an US-mexican border town. In his conclusion of his book On the Margins: US Americans in a bordertown to Mexico, he considers several forms for action.

The challenge: More than half of the 14000 inhabitants in Douglas are unemployed, 53% of the under 18 years old are officially living under the poverty line. The main source of income for the town: Smuggling of people and drugs. He proposes among others:

Constantly high unemployment figures can tell us, that an organization of the lumpenproletariat is neccessary in the planning of a world revolution or some more localized struggle for a democratic and economically just society.

It becomes obvious that Wilm works within a Marxist framework. He is an peace and media activist and has been socialized through the globalisation from below movement.

People in bordertowns are especially skilled, he found:

Also, in a border town, knowledge is spread according to a much more heterogeneous pattern, and a group of people cooperating across the various barriers will therefore be likely to build up a great amount of knowledge of how to circumvent the power apparatus of either of the involved states. Just for this, in the planning of a cross-national or global change, towns like Douglas should not be ignored.

In bordertowns, we find more ethnic diversity than in other areas. This might be a hinder? Wilm denies:

While ethnic diversity often has been seen as a hinder to organisation, it seems that combined with unemployment, its force is not as negative. In cases where people are forced to live close together and each person only has access to a part of the things seen as desirable (…), it even integrates rather than segregates.

The inhabitants with Mexican background are often “the better Americans”:

And while lots of Hispanics with strong personal ties to Mexico in Douglas seem to believe in the “American way of life”, it is Anglos that are the first ones to actively break out of the hegemonic space once they have the chance. (…) It is Anglos that represent resistance and not Hispanics.

He quotes an Hispanic father who has returned from the war in Iraq:

“Seen to many dead children”, he explains, while he almost seems to start to cry. However, he finds time commenting on the amount of Anglos in the military. “I guess white people don’t like serving their country that much” as he puts it.

Generally, he found, that ethnicity / race or class don’t play a role in the daily life in Douglas. That’s due to the economic crisis in his view:

Even though Douglas has had a history of segregation based on ethnicity, the complete lack of any kind of job for vast proportions of the population, and consequently the prevalence of the lumpenproletariat, has also done away with the ethnic model of stratification. None of my Anglo informants are in any position of power due to their ethnic background.

(…)

Had I been in Douglas during the good days of American capitalism, while Phelps Dodge still was there, they would have been strictly segregated according to race in the earlier period, or according to income layer in the latter period. Keoki, Art and Tim, all with somewhat more of an intellectual background also find themselves in this classless society in which everyone is part of the lumpenproletariat.

While I agree that advocacy is one of anthropologists’ jobs, we should, I think, be cautious about presenting final solutions as he does when he describes the problems connected with organizing people:

(…) A fourth problem (…), the amount of Marxist or anarchist literature read by the members of the lumpenproletariat seems quite low, and is often replaced by the Bible, Adam Smith or, in the case of the cultural elite, various critics who are looking at single issues. This means that agitation has to start from the very beginning.
(…) What has to be done, is to develop a generic psychologic strategy to win over people with background from “serving the nation”.

>> more information on the book

>> download the whole book (pdf, 30 MB )

"The most important information, which we can get out of this study, is how and what kind of action one can take."

How much should anthropologists get involved in changing the lives of their informants? Johannes Wilm didn't limit his research…

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Ethnic hybridity within identity politics: Thesis on Being A Nobel Savage in Brazil

Interesting thesis in social anthropology by Knut Olav Krohn Lakså. The thesis has recently been published in the Digital Library at the University of Oslo

Knut Olav Krohn Lakså conducted fieldwork among the Pataxó Indians in Brazil. He wanted to see how indigenous groups use their ethnic identity as a political resource. He found many paradoxes: In order to be acknowledged as an Indian with certain rights, it is necessary to adapt to an enchanted romanticism of themselves as The Other in which they are portrayed as The Noble Savage, he writes:

For instance, at every meeting with IBAMA or FUNAI officials, the Pataxó were always careful to wear feathers, painting or other traditional outfits such as loincloth.

This performance hasn’t much with the Indians’ needs in common, he shows:

The Pataxó’s main problems are that they are poor, unemployed and stigmatized. (…) The Pataxó themselves are mainly concerned with everyday challenges. They want to feed their families. They want their children to grow up. They want a school and they want money. In short, they want to change their social position to achieve material goods — something quite the opposite of what the Western World wants from the Noble Savage.

>> download the whole thesis “Ethnic Hybridity Within Identity Politics. Being Indian and the Struggle for Land and Acknowledgement among the Pataxó in Bahia, Brazil (pdf, 3,4MB )

PS: A good illustration for “acting Nobel Savage” might be this website by Aboriginal Planet

Interesting thesis in social anthropology by Knut Olav Krohn Lakså. The thesis has recently been published in the Digital Library at the University of Oslo

Knut Olav Krohn Lakså conducted fieldwork among the Pataxó Indians in Brazil. He wanted to see…

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Poverty and health policies: Listening to the poor in Bangladesh

Medical anthropologist Sabina Faiz Rashid, The Daily Star Bangladesh

The assumption often among policymakers is that mere provision of health services and better choices will improve health of the poor. Universal education in public health and biology and the availability of Western medical care are seen as preferred forms of intervention to improve the health situation of the country. However, throughout my fieldwork, I was confronted by overwhelming structural and social inequalities which have led to high unemployment, crime, widespread substance abuse and the breakdown of family networks and marital relations in slums.

For the poor, health cannot be separated from social and political — economic conditions of everyday life. If we truly want to see improvements in the health of poor women and men in Bangladesh, we need a more radical and broader based approach to health, where social and economic justice need to be an integral part of medicine and public health interventions. >> continue

Medical anthropologist Sabina Faiz Rashid, The Daily Star Bangladesh

The assumption often among policymakers is that mere provision of health services and better choices will improve health of the poor. Universal education in public health and biology and the availability of…

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